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Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.

Then they will say, 'Under these conditions I can enjoy sweet sleep when I wake up and look around.'"

“Behold (listen carefully), the days are coming,” says the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast.

“Behold, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),

not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.

Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

and the whole valley of the dead carcasses, and of the ashes, and all the fields unto the brook of Kidron: and from thence unto the corner of the horse gate toward the East, whereas the Sanctuary of the LORD also shall be set. And when it is now builded, and set up of this fashion it shall never be broken, nor cast down anymore."

Now it happened just as the Lord had said! My cousin Hanamel came to me in the courtyard of the guardhouse. He said to me, 'Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.' When this happened, I recognized that the Lord had indeed spoken to me.

So I took the evidence with the copy, when it was orderly sealed and read over,

Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,

But when they came in and took possession of it, they did not obey you or live as you had instructed them. They did not do anything that you commanded them to do. So you brought all this disaster on them.

For According to mine anger, and According to mine indignation, hath been to me this city, from the day when they built it even unto this day, - that I should pull it down from before my face:

"'Moreover thus hath the LORD God of Israel spoken, concerning this city, which - as ye yourselves confess - shall be delivered into the hand of the king of Babylon, when it is won with the sword, with hunger and with pestilence.

And the word of Yahweh came unto Jeremiah, the second time, when he was yet imprisoned in the guard-court, saying:

when the Chaldeans come to besiege them: and they shall be filled with the dead carcasses of men, whom I will slay in my wrath and displeasure: when I turn my face from this city, because of all her wickedness.

From all misdeeds wherein they have offended against me, I will cleanse them: And all their blasphemies which they have done against me, when they regarded me not, I will forgive them.

‘Behold, the days are coming,’ says the Lord, ‘when I will fulfill the good word and promise which I have made regarding the house of Israel and the house of Judah.

The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,

When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.

These are the words that the LORD spake unto Jeremiah the prophet, when Zedekiah was agreed with all the people at Jerusalem, that there should be proclaimed a liberty:

Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.

That was when the Lord spoke to Jeremiah,

“This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying:

At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.

But you turned back and you profaned my name when you brought back each one his [male] slave and each one his female slave, whom you had let go free according to their desire, and you subdued them to be to you as [male] slaves and as female slaves.'

And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,

The Lord spoke to Jeremiah when Jehoiakim son of Josiah was ruling over Judah.

But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I -- I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me.

Take a book and put down in it all the words I have said to you against Israel and against Judah and against all the nations, from the day when my word came to you in the days of Josiah till this day.

Perhaps [when] the house of Judah hears all the disasters that I [am] planning to do to them, then they may turn back each one from his evil way, and I will forgive their guilt and their sin."

So you are to go, reading there from the book, which you have taken down from my mouth, the words of the Lord, in the hearing of the people in the Lord's house, on a day when they go without food, and in the hearing of all the men of Judah who have come out from their towns.

And this was done in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, when it was commanded that all the people of Jerusalem should fast before the LORD, and they also that were come from the cities of Judah unto Jerusalem.

When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,

Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.

And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.

Neither he nor any of his attendants showed any alarm when they heard all that had been read. Nor did they tear their clothes to show any grief or sorrow.

And even [when] Elnathan, and Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.

Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;

And, when Shephatiah son of Mattan and Gedaliah son of Pashhur and Jucal son of Shelemiah, and Pashhur son of Malchiah, heard the words which Jeremiah was speaking unto all the people saying:

Then said the princes unto the king, "Sir, we beseech you let this man be put to death; For thus he discourageth the hands of the soldiers that be in this city, and the hands of all the people, when he speaketh such words unto them. This man verily laboureth not for peace of the people, but mischief."

So they threw Jeremiah into a cistern that belonged to the king's son Malchijah and was located in the courtyard of the guard. When they let Jeremiah down with ropes, because there was no water in the cistern only mud Jeremiah sank into the mud.

Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Some time later Zedekiah sent and had Jeremiah brought to him at the third entrance of the Lord's temple. The king said to Jeremiah, "I would like to ask you a question. Do not hide anything from me when you answer."

And Jeremiah saith unto Zedekiah, 'When I declare to thee, dost thou not surely put me to death? and when I counsel thee, thou dost not hearken unto me.'

‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

and when the heads hear that I have spoken with thee, and they have come in unto thee, and have said unto thee, Declare to us, we pray thee, what thou didst speak unto the king, do not hide it from us, and we do not put thee to death, and what the king spake unto thee,

When all the officials came to Jeremiah and questioned him, he reported the exact words to them the king had commanded, and they quit speaking with him because nothing had been heard.

So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

And it came to pass when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it;

Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.

Now the word of the Lord had come to Jeremiah when he was confined in the guard’s courtyard:

"Go and tell Ebed-Melech the Ethiopian, 'The Lord God of Israel who rules over all says, "I will carry out against this city what I promised. It will mean disaster and not good fortune for it. When that disaster happens, you will be there to see it.

But I will rescue you when it happens. I, the Lord, affirm it! You will not be handed over to those whom you fear.

The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

When Jeremiah had not yet turned to go, Nebuzaradan said to him: “Return to Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people or go wherever you want to go.” So the captain of the guard gave him a ration and a gift and released him.

Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

On the second day after he had killed Gedaliah, when no one knew yet,

And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went; and it came to pass when he met them, he said unto them, Come to Gedaliah the son of Ahikam.

And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.

But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,

Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.

So all the people that Ishmael had carried away from Mizphah, were brought again. And when they returned, they came to Johanan the son of Kareah.

Then Johanan the son of Kareah, and all the captains of the Host that were with him, took the remnant of the people, whom Ishmael the son of Nethaniah had led away when he had slain Gedaliah the son of Ahikam, whom they also had rescued from him: fighting men, women and children, and gelded men: Whom they brought again from Gibeon.

Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.

For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.

And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,

And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.

And [through him] I will set fire to the temples of the gods of Egypt, and he will burn them and take them (Egyptian idols) captive. He will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will go away from there safely.

because ye provoke me unto wrath with the works of your own hands: when ye offer unto strange gods in the land of Egypt whereas ye be gone to dwell: That ye might utterly perish, and that ye might be reviled and shamefully intreated of all nations.

and there shall be neither escape nor survival, unto the remnant of Judah who have been entering, to sojourn there into the land of Egypt, - that they should return to the land of Judah even when they are lifting up their soul to return to dwell there, for none shall return, saving fugitives.

But from the time when we gave up burning perfumes to the queen of heaven and draining out drink offerings to her, we have been in need of all things, and have been wasted by the sword and by need of food.

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,

Insomuch as thou thoughtest thus, when thou wast writing, 'Woe is me, the LORD hath given me pain for my travail: I have wearied myself with sighing, and shall I find no rest?'

These words following preached he to the Egyptians concerning the Host of Pharaoh Neco king of Egypt, when he was in Carchemish beside the water of Euphrates: what time as Nebuchadnezzar the king of Babylon slew him; In the fourth year of Jehoiakim the son of Josiah king of Judah.

Who is it that is like the Nile when it riseth, Like rivers when his waters are tossed?

Egypt was like the Nile when it riseth, And like rivers, when the waters are tossed: So he said - I will rise, I will cover the earth, I will destroy the city, and the dwellers therein.

But that day is the day of the Lord, the Lord of armies, a day of punishment when he will take payment from his haters: and the sword will have all its desire, drinking their blood in full measure: for there is an offering to the Lord, the Lord of armies, in the north country by the river Euphrates.

Even her mercenaries will prove to be like pampered, well-fed calves. For they too will turn and run away. They will not stand their ground when the time for them to be destroyed comes, the time for them to be punished.

She makes a sound like the hiss of a snake when they come on with strength; they go against her with axes, like wood-cutters.

The daughter of Egypt shall be confounded when she shall be delivered into the hands of the people of the north.

at the same time when he shall be there to destroy the whole land of the Philistines. He shall make waste both Tyre and Sidon and all others that are sworn unto them. For the LORD will destroy all Philistia, and the other Isles that be divided from the country.

Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?

Ho, sword of Jehovah, till when art thou not quiet? Be removed unto thy sheath, rest and cease.


“How can His sword be quiet
When the Lord has given it an order?
Against Ashkelon and against the [whole Philistine] seashore
There He has assigned it.”

Therefore behold, the days are coming,” says the Lord, “when I will send to Moab those who will tip him over and who will empty his vessels and break his [earthenware] jars in pieces.

The people of Moab will be disappointed by their god Chemosh. They will be as disappointed as the people of Israel were when they put their trust in the calf god at Bethel.

For was not Israel a derision unto you? was he found among thieves? for when you spoke of him, you wagged your head.

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