Ben-hadad's advisors, quickly analyzing the signs in what Ahab was saying, responded, "Yes, your brother Ben-hadad." "Go get him," Ahab responded. So Ben-hadad came out to him, and Ahab took him up into his personal chariot.

Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go.

His mother was named Athaliah. She was the granddaughter of Omri, king of Israel. Ahaziah lived his life following the example of Ahab's household, practicing what the LORD considered to be evil, just like the household of Ahab, because he was a son-in-law to Ahab's household.

So Obadiah went out to meet Ahab and reported to him. Then Ahab went to meet Elijah.

When Ahab saw Elijah, Ahab asked him, "Is it really you, you destroyer of Israel?"

After Ahab had left, the hand of the LORD came upon Elijah, and he tucked his mantle into his belt and outran Ahab in a race to the city gate of Jezreel.

"By whom?" Ahab asked. "This is what the LORD says," the prophet replied. ""By the young men who serve as officials within the provinces.'" "Who is to begin the battle?" Ahab asked. "You," the prophet answered.

Ahab went back to his palace, sullen and in a foul mood, because Naboth the Jezreelite had turned down Ahab's offer by saying "I will not transfer my ancestors' inheritance to you!" He laid down on his bed, curled up with his face to the wall, and refused to eat.

He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence.

The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving.

Meanwhile, Ahab had 70 sons who lived in Samaria. So Jehu wrote letters and sent them to Samaria to the rulers of Jezreel, the elders, and the guardians of Ahab's children. He told them,

So Jehu executed all those who remained from Ahab's dynasty in Jezreel, including all of Ahab's men, his friends, and his priests, until there remained not even one survivor.

When Jehu arrived in Samaria, he executed everyone who remained of Ahab's household in Samaria, until he had utterly destroyed Ahab in accordance with the message from the LORD that he spoke to Elijah.

He lived like the kings of Israel, following the example of Ahab's dynasty, since he had married Ahab's daughter, and he practiced what the LORD considered to be evil.

After a few years, he visited Ahab in Samaria. Ahab slaughtered lots of sheep and oxen for him, and the people who were with him persuaded Jehoshaphat to attack Ramoth-gilead.

So Omri died, as had his ancestors, and he was buried in Samaria. His son Ahab became king in his place.

Omri's son Ahab became king over Israel in the thirty-eighth year of King Asa of Judah. He reigned over Israel in Samaria for 22 years.

Omri's son Ahab practiced more of what the LORD considered to be evil than anyone who had lived before him.

In fact, as if it were nothing for him to live like Nebat's son Jeroboam, Ahab married Jezebel, the daughter of King Ethbaal of Sidon. Then he went out to serve Baal and worship him.

Ahab also erected an Asherah, doing more to provoke the LORD God of Israel than all of the kings of Israel who had reigned before him.

It was during Ahab's reign that Hiel the Bethelite rebuilt Jericho. He laid its foundations just as his firstborn son Abiram was dying, and he erected its gates while his youngest son Segub was dying, thus fulfilling the message that the LORD delivered through Nun's son Joshua.

Elijah the foreigner, who was an alien resident from Gilead, told Ahab, "As the LORD God of Israel lives, in whose presence I'm standing, there will be neither dew nor rain these next several years, except when I say so."

Quite some time later three years later! this message from the LORD came to Elijah: "Go visit Ahab, and I'll send some rain to the surface of the ground."

So Elijah went to show himself to Ahab, right when the famine in Samaria was most severe.

Ahab called for Obadiah, his household supervisor. This man, who feared the LORD very much,

Ahab had instructed Obadiah, "Go throughout the land to all of the water springs and to all of the valleys. Maybe we'll find some grass to keep the horses and mules alive. Also, maybe we won't have to kill some of our cattle."

So they divided the land between them so they could conduct their survey. Ahab went off by himself in one direction and Obadiah went off by himself in the other.

But Obadiah replied, "What did I do wrong, that you would put me in a position where Ahab would execute me?

As soon as I've left you, the Spirit of the LORD will carry you off to I don't know where! Then when I go tell Ahab and he can't find you, he'll kill me, even though I have been your servant and have feared the LORD since I was young!

But Elijah promised him, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I will appear to Ahab today."

Ahab sent for the Israelis and brought the prophets together at Mount Carmel,

After this, Elijah told Ahab, "Get up and have something to eat and drink, because there's the sound of a coming rainstorm."

So Ahab got up to get something to eat and drink while Elijah went back up to the top of Mount Carmel, where he bowed low to the ground and placed his face between his knees.

But Elijah told him to go back seven times. On the seventh look, he said, "Look! There's a cloud, a small one, about the size of a man's hand. It's coming up out of the sea!" "Get up and find Ahab!" Elijah said. "Tell him, "Mount your chariot and ride down the mountain so the storm doesn't stop you.'"

A little while later, the sky turned black with storm clouds and winds, and there was a heavy shower. So Ahab rode off to Jezreel.

Ahab complained to Jezebel about everything that Elijah had done, especially the part about him killing all the prophets of Baal with a sword.

Then he sent envoys to visit King Ahab of Israel and told him, "This is what Ben-hadad says:

After delivering Ahab's answer, the envoys returned with this message: "This is what Ben-hadad says: "I've sent my envoys to you to tell you that your silver, gold, wives, and children are to be given to me.

So he told Ben-hadad's envoys, "Tell his majesty the king, "Everything that you asked for the first time I will do, but this thing I cannot do.'" So the envoys left to deliver Ahab's response. They returned a little while later.

Ben-hadad received Ahab's response while he was celebrating with his kings in the battle pavilions. "Sound "Battle Stations!'" he ordered, and the army began to prepare their attack.

Right about then, a prophet approached King Ahab of Israel and told him, "This is what the LORD says: "You see all of this great big army, do you? Well now, I'm going to deliver them all right into your hand, and you will learn that I am the LORD!'"

So Ahab gathered together 232 young men who served as officials within the provinces and then mustered 7,000 soldiers from among the Israelis.

So they put on some sackcloth, tied their hair back with ropes, and approached the king of Israel. "Your servant Ben-hadad says this," they said. "Please let me live." "Is he still alive?" Ahab asked. "He's my brother."

Meanwhile, there was a man named Naboth from Jezreel who owned a vineyard that was located contiguous to King Ahab's palace in Samaria.

Ahab addressed Naboth and asked him, "I would like to plant a vegetable garden near my house. Please exchange your vineyard with a better one from me, or if you'd rather have cash, I'll buy it for its full value."

But Naboth replied to Ahab, "No way! The LORD prohibits the sale to you of the inheritance of my ancestors!"

So she wrote some memos in Ahab's name, set his personal seal to them, and sent them to the elders and nobles who lived with Naboth in his city.

When Jezebel heard that Naboth had been stoned to death, she told Ahab, "Get up and confiscate Naboth's vineyard that he refused to sell you for cash. Naboth the Jezreelite isn't alive anymore. He's dead!"

So once he heard that Naboth was dead, Ahab got up, went down to the vineyard of Naboth the Jezreelite, and confiscated it.

"Get up and go down to meet King Ahab of Israel. He's in Samaria. Look! He's in Naboth's vineyard, where he's gone to confiscate it.

Later on, Ahab asked Elijah, "Have you found me, my enemy?"

But Elijah answered, "I've found you because you sold yourself to do what the LORD considers to be evil! Now pay attention! I'm going to send evil in your direction! I will completely sweep you away and eliminate from Ahab every male, whether indentured servant or free, throughout Israel.

Dogs will eat whoever belongs to Ahab and who dies in the city. The birds of the sky will eat whoever dies in the fields.'"

It can be truly said that no one else sold himself to practice what the LORD considered to be evil quite like the way Ahab did, because his wife Jezebel incited him.

Nevertheless, as soon as Ahab heard this message, he tore his clothes, put on sackcloth, and fasted. He even slept in sackcloth and wandered around meekly.

"Have you noticed that Ahab has humbled himself in my presence? Because he has humbled himself in my presence, I will not bring his evil to harvest during his lifetime, but I will bring evil to his household during his son's lifetime."

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab's wound ran down into the bottom of the chariot.

Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not?

That's how Ahab died, just as his ancestors had, and his son Ahaziah became king in his place.

Asa's son Jehoshaphat became king over Judah during the fourth year of the reign of King Ahab of Israel.

Ahab's son Ahaziah had offered to go. "Let my servants go with your servants in the ships!" he said. But Jehoshaphat was not willing.

Ahab's son Ahaziah became king over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah. He reigned for two years over Israel.

Moab rebelled against Israel after Ahab died.

Ahab's son Jehoram ascended to the throne of Israel at Samaria during the eighteenth year of the reign of Judah's King Jehoshaphat. He reigned for twelve years,

After Ahab died, the king of Moab rebelled against the king of Israel.

Sometime during the fifth year of the reign of Ahab's son Joram, king of Israel (while Jehoshaphat was still ruling as king of Judah), Jehoshaphat's son Jehoram ascended to the throne of Judah.

Joram's son Ahaziah began to reign as king of Judah during the twelfth year of the reign of Ahab's son Joram, king of Israel.

He joined Ahab's son Joram in an attack on King Hazael of Aram at Ramoth-gilead, and that's where the Arameans wounded Joram.

Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick.

You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders.

I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha.

After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him:

Ahaziah had begun to reign over Judah in the eleventh year of the reign of Ahab's son Joram.

Keep this in mind not a single statement by the LORD will fail to come about that he spoke concerning Ahab's dynasty, because the LORD has accomplished what he predicted by his servant Elijah."

Then Jehu assembled all the people and announced to them, "Ahab served Baal a little, but Jehu will serve him a lot!

Nevertheless, the LORD told Jehu, "Because you have done well in carrying out what I saw as the right thing to do by completing everything I had in mind regarding Ahab's dynasty, your sons will sit on the throne of Israel to the fourth generation."

He rebuilt the high places that his father Hezekiah had destroyed. He erected altars for Baal, crafted an Asherah, just as King Ahab of Israel had done, and worshipped and served the stars of heaven.

I'll stretch out over Jerusalem the measuring line that is Samaria and the plumb line that is Ahab's dynasty. Then I'll wipe Jerusalem like one wipes a dish, wiping it and turning it upside down!

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

"This is what the LORD God of your ancestor David says: "You haven't lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality just like Ahab's dynasty did! And you've killed your brothers who were better than you your own father's dynasty!

He followed the example of Ahab's dynasty because his mother gave him evil counsel.

So he practiced what the LORD considered to be evil, just like Ahab's dynasty had done, because after his father died, he was given advice that resulted in his destruction.

He followed their counsel and accompanied Ahab's son Joram, king of Israel, to wage war against King Hazael of Aram at Ramoth-gilead. But the Arameans wounded Joram,

so he returned to Jezreel to recover from the wounds that he had received at Ramah in the battle against King Hazael of Aram. King Ahaziah of Judah, Jehoram's son, went to visit Ahab's son Joram, because he was wounded.

God used Ahaziah's visit to Joram to destroy Ahaziah. As soon as he arrived, Ahaziah went out with Joram to attack Nimshi's son Jehu, whom the LORD had appointed to eliminate Ahab's dynasty.

And that's exactly what happened. While Jehu was punishing Ahab's dynasty, he located the princes of Judah and the sons of Ahaziah's brothers who were ministering to Ahaziah, and he put them to death.

After Jehoshaphat had become wealthy and was enjoying abundant honor, he allied himself to Ahab.

King Ahab of Israel asked King Jehoshaphat of Judah, "Will you join me in attacking Ramoth-gilead?"

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

You keep Omri's statutes and observe the customs of the house of Ahab. Because you live according to their advice, I'll make you desolate and turn your inhabitants into an object of scorn. Therefore you will bear the shame of my people."

This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes.

What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,