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And God saw the light that it was good; and God divided between the light and the darkness.

And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.

And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.

and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.

And God said, This is the sign of the covenant that I set between me and you and every living soul that is with you, for everlasting generations:

and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh.

And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living soul of all flesh that is upon the earth.

And God said to Noah, This is the sign of the covenant which I have established between me and all flesh that is upon the earth.

and Resen, between Nineveh and Calah: this is the great city.

And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai;

And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.

And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.

And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!

Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.

And I will set my covenant between me and thee, and will very greatly multiply thee.

This is my covenant which ye shall keep, between me and you and thy seed after thee that every male among you be circumcised.

And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you.

And Abraham departed thence towards the south country, and dwelt between Kadesh and Shur, and sojourned at Gerar.

My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead.

And they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us between us and thee, and let us make a covenant with thee,

And he put three days' journey between himself and Jacob. And Jacob fed the rest of Laban's flock.

Whereas thou hast explored all my baggage, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, and let them decide between us both.

And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.

And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed,

and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:

if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, no man is with us; see, God is witness between me and thee!

And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee:

The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.

And he delivered them into the hand of his servants, every drove by itself; and he said to his servants, Go on before me, and put a space between drove and drove.

And they did not know that Joseph understood, for the interpreter was between them.

The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.

And I will put a separation between my people and thy people; to-morrow shall this sign be.

And Jehovah will distinguish between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that the children of Israel have.

But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel.

And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.

And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.

And it shall be for a sign on thy hand, and for frontlets between thine eyes, for with a powerful hand Jehovah brought us forth out of Egypt.

Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea: before Baal-Zephon, opposite to it, shall ye encamp by the sea.

And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.

And they journeyed from Elim, and the whole assembly of the children of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure out of the land of Egypt.

I have heard the murmurings of the children of Israel: speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God.

When they have a matter, they come to me, and I judge between one and another; and I make known to them the statutes of God, and his laws.

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.

And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.

And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy place and the holiest of all.

And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about:

The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

And when Aaron lighteth the lamps between the two evenings, he shall burn the incense a continual incense before Jehovah throughout your generations.

Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it.

And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.

It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.

And they made bells of pure gold, and put the bells between the pomegranates, in the skirts of the cloak, round about, between the pomegranates:

And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.

And he set the laver between the tent of meeting and the altar, and put water in it for washing.

to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.

And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean.

In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.

These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai, by the hand of Moses.

and the priest shall value it, judging between good and bad: according to the valuation of the priest, so shall it be.

And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, judging between good and bad: as the priest shall value it, so shall it stand.

And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.

on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.

And they held the passover in the first month on the fourteenth day of the month, between the two evenings, in the wilderness of Sinai: according to all that Jehovah had commanded Moses, so did the children of Israel.

In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it.

The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.

And they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and they brought of the pomegranates, and of the figs.

And he stood between the dead and the living; and the plague was stayed.

From thence they removed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites. For the Arnon is the border of Moab, between Moab and the Amorites.

The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;

And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.

These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father's house.

and divide the prey into halves, between them that conducted the war, who went out to the battle, and the whole assembly.

then the assembly shall judge between the smiter and the avenger of blood according to these judgments;

These are the words which Moses spoke to all Israel on this side the Jordan, in the wilderness, in the plain, opposite to Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.

And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.

(I stood between Jehovah and you at that time, to declare to you the word of Jehovah; for ye were afraid by reason of the fire, and went not up to the mountain), saying,

And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes.

And ye shall lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, and they shall be for frontlets between your eyes.

If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose.

then both the men between whom the controversy is shall stand before Jehovah, before the priests and the judges that shall be in those days;

If there be a controversy between men, and they resort to judgment, and they judge their case; then they shall justify the righteous, and condemn the wicked.

because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.

Of Benjamin he said, The beloved of Jehovah, he shall dwell in safety by him; He will cover him all the day long, And dwell between his shoulders.

yet there shall be a distance between you and it, about two thousand cubits by measure. Ye shall not come near it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.

And Joshua sent them forth; and they went to lie in ambush, and abode between Bethel and Ai, on the west of Ai. And Joshua lodged that night among the people.

And all the people of war that were with him went up, and drew near, and came before the city; and they encamped on the north of Ai; and the valley was between them and Ai.

Now he had taken about five thousand men, and set them in ambush between Bethel and Ai, on the west of the city.

And the lot of the tribe of the children of Benjamin came up according to their families. And the territory of their lot came forth between the children of Judah and the children of Joseph.

Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad, ye have no portion in Jehovah! And so shall your children make our children cease from fearing Jehovah.

but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah.

And we said, If it shall be that in future they so say to us and to our generations, we will say, Behold the pattern of the altar of Jehovah which our fathers made, not for burnt-offering, nor for sacrifice, but as a witness between us and you.