And out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired -- "good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of [the difference between] good and evil and blessing and calamity.

For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.

And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel.

And the Lord God said, Behold, the man has become like one of Us [the Father, Son, and Holy Spirit], to know [how to distinguish between] good and evil and blessing and calamity; and now, lest he put forth his hand and take also from the tree of life and eat, and live forever -- "

And God said, This is the token of the covenant (solemn pledge) which I am making between Me and you and every living creature that is with you, for all future generations:

I set My bow [rainbow] in the cloud, and it shall be a token or sign of a covenant or solemn pledge between Me and the earth.

I will [earnestly] remember My covenant or solemn pledge which is between Me and you and every living creature of all flesh; and the waters will no more become a flood to destroy and make all flesh corrupt.

When the bow [rainbow] is in the clouds and I look upon it, I will [earnestly] remember the everlasting covenant or pledge between God and every living creature of all flesh that is upon the earth.

And God said to Noah, This [rainbow] is the token or sign of the covenant or solemn pledge which I have established between Me and all flesh upon the earth.

And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city.

And he journeyed on from the South [country of Judah, the Negeb] as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land [making fodder more difficult to obtain].

So Abram said to Lot, Let there be no strife, I beg of you, between you and me, or between your herdsmen and my herdsmen, for we are relatives.

When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces.

Then Sarai said to Abram, May [the responsibility for] my wrong and deprivation of rights be upon you! I gave my maid into your bosom, and when she saw that she was with child, I was contemptible and despised in her eyes. May the Lord be the judge between you and me.

Therefore the well was called Beer-lahai-roi [A well to the Living One Who sees me]; it is between Kadesh and Bered.

And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly.

And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you.

This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised.

And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you.

Now Abraham journeyed from there toward the South country (the Negeb) and dwelt between Kadesh and Shur; and he lived temporarily in Gerar.

My lord, listen to me. The land is worth 400 shekels of silver; what is that between you and me? So bury your dead.

And the servant took ten of his master's camels and departed, taking some of all his master's treasures with him; thus he journeyed to Mesopotamia [between the Tigris and the Euphrates], to the city of Nahor [Abraham's brother].

They said, We saw that the Lord was certainly with you; so we said, Let there be now an oath between us [carrying a curse with it to befall the one who breaks it], even between you and us, and let us make a covenant with you

And he set [a distance of] three days' journey between himself and Jacob; and Jacob was then left in care of the rest of Laban's flock.

Although you have searched and felt through all my household possessions, what have you found of all your household goods? Put it here before my brethren and yours, that they may judge and decide between us.

So come now, let us make a covenant or league, you and I, and let it be for a witness between you and me.

Laban said, This heap is a witness today between you and me. Therefore it was named Galeed.

And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another.

If you should afflict, humiliate, or lower [divorce] my daughters, or if you should take other wives beside my daughters, although no man is with us [to witness], see (remember), God is witness between you and me.

And Laban said to Jacob, See this heap and this pillar, which I have set up between you and me.

The God of Abraham and the God of Nahor, and the god [the object of worship] of their father [Terah, an idolator], judge between us. But Jacob swore [only] by [the one true God] the Dread and Fear of his father Isaac.

And he put them into the charge of his servants, every drove by itself, and said to his servants, Pass over before me and put a space between drove and drove.

The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.

Issachar is a strong-boned donkey crouching down between the sheepfolds.

And I will put a division and a sign of deliverance between My people and your people. By tomorrow shall this sign be in evidence.

But the Lord shall make a distinction between the livestock of Israel and the livestock of Egypt, and nothing shall die of all that belongs to the Israelites.

But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.

It shall be as a sign to you upon your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth; for with a strong hand the Lord has brought you out of Egypt.

And it shall be as a reminder upon your hand or as frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.

Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the [Red] Sea, before Baal-zephon. You shall encamp opposite it by the sea.

Coming between the host of Egypt and the host of Israel. It was a cloud and darkness to the Egyptians, but it gave light by night to the Israelites; and the one host did not come near the other all night.

They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.

I have heard the murmurings of the Israelites; speak to them, saying, At twilight you shall eat meat, and between the two evenings you shall be filled with bread; and you shall know that I am the Lord your God.

When they have a dispute they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God and His laws.

If one man's ox hurts another's so that it dies, they shall sell the live ox and divide the price of it; the dead ox also they shall divide between them.

Then an oath before the Lord shall be required between the two that the man has not taken his neighbor's property; and the owner of it shall accept his word and not require him to make good the loss.

There I will meet with you and, from above the mercy seat, from between the two cherubim that are upon the ark of the Testimony, I will speak intimately with you of all which I will give you in commandment to the Israelites.

And you shall make pomegranates of blue, purple, and scarlet [stuff] around about its skirts, with gold bells between them;

You shall also make a laver or large basin of bronze, and its base of bronze, for washing; and you shall put it [outside in the court] between the Tent of Meeting and the altar [of burnt offering], and you shall put water in it;

Say to the Israelites, Truly you shall keep My Sabbaths, for it is a sign between Me and you throughout your generations, that you may know that I, the Lord, sanctify you [set you apart for Myself].

It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and earth, and on the seventh day He ceased and was refreshed.

And the Lord said, Behold, I lay down [afresh the terms of the mutual agreement between Israel and Me] a covenant. Before all your people I will do marvels (wonders, miracles) such as have not been wrought or created in all the earth or in any nation; and all the people among whom you are shall see the work of the Lord; for it is a terrible thing [fearful and full of awe] that I will do with you.

And they made bells of pure gold and put [them] between the pomegranates around the skirts of the robe;

And you shall set the laver between the Tent of Meeting and the altar and put water in it.

And Moses set the laver between the Tent of Meeting and the altar and put water in it for washing.

You shall make a distinction and recognize a difference between the holy and the common or unholy, and between the unclean and the clean;

To make a difference (a distinction) between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

You shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean; and you shall not make yourselves detestable with beast or with bird or with anything with which the ground teems or that creeps, which I have set apart from you as unclean.

Outside the veil of the Testimony [between the Holy and the Most Holy Places] in the Tent of Meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a statute forever throughout your generations.

These are the statutes, ordinances, and laws which the Lord made between Him and the Israelites on Mount Sinai through Moses.

And when Moses went into the Tent of Meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was upon the ark of the Testimony from between the two cherubim; and He spoke to [Moses].

While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.

And they came to the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they carried it on a pole between two [of them]; they brought also some pomegranates and figs.

And he stood between the dead and the living, and the plague was stayed.

From there they journeyed and encamped on the other side of [the river] Arnon, which is in the desert or wilderness that extends from the frontier of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites.

According to the lot shall their inheritance be divided between the larger and the smaller.

These are the statutes which the Lord commanded Moses, between a man and his wife, and between a father and his daughter while in her youth in her father's house.

Divide the booty into two [equal] parts between the warriors who went out to battle and all the congregation.

Then the congregation shall judge between the slayer and the avenger of blood according to these ordinances.

These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.

And I charged your judges at that time: Hear the cases between your brethren and judge righteously between a man and his brother or the stranger or sojourner who is with him.

Moreover, your little ones whom you said would become a prey, and your children who at this time cannot discern between good and evil, they shall enter Canaan, and to them I will give it and they shall possess it.

I stood between the Lord and you at that time to show you the word of the Lord, for you were afraid because of the fire and went not up into the mount. He said,

And you shall bind them as a sign upon your hand, and they shall be as frontlets (forehead bands) between your eyes.

Therefore you shall lay up these My words in your [minds and] hearts and in your [entire] being, and bind them for a sign upon your hands and as forehead bands between your eyes.

If there arises a matter too hard for you in judgment -- "between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns -- "then arise and go to the place which the Lord your God chooses.

If there is a controversy between men, and they come into court and the judges decide between them, justifying the innocent and condemning the guilty,

Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders.

Yet a space must be kept between you and it, about 2,000 cubits by measure; come not near it, that you may [be able to see the ark and] know the way you must go, for you have not passed this way before.

So Joshua sent them forth, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; but Joshua lodged that night among the people.

And all the fighting men who were with him went up and drew near before the city and encamped on the north side of [it], with a ravine between them and Ai.

And he took about five thousand men and set them in ambush between Bethel and Ai, west of the city.

And the lot of the Benjamites came up according to their families; and the territory of their lot fell between the tribes of Judah and Joseph.

For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord.

But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord.

So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you.

The Reubenites and Gadites called the altar Ed [witness], saying, It shall be: A Witness Between Us that the Lord is God.

When they cried to the Lord, He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time [forty years].

She sat under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came up to her for judgment.

But Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

And God sent an evil spirit between Abimelech and the men of Shechem, and the men of Shechem dealt treacherously with Abimelech,

And the elders of Gilead said to Jephthah, The Lord is witness between us, if we do not do as you have said.

So I have not sinned against you, but you are doing me wrong to war against me. The Lord, the [righteous] Judge, judge this day between the Israelites and the Ammonites.

And the Spirit of the Lord began to move him at times in Mahaneh-dan [the camp of Dan] between Zorah and Eshtaol.

So Samson went and caught 300 foxes or jackals and took torches and turning the foxes tail to tail, he put a torch between each pair of tails.

And when their hearts were merry, they said, Call for Samson, that he may make sport for us. So they called [blind] Samson out of the prison, and he made sport before them. They made him stand between the pillars.

Then his kinsmen and all the tribal family of his father came down, took his body, and brought it up; and they buried him between Zorah and Eshtaol in the burial place of Manoah his father. He had judged Israel [that is, had defended the Israelites] twenty years.

Now the appointed signal between the men of Israel and the men in ambush was that when they made a great cloud of smoke arise from the city,

Then Samuel took a stone and set it between Mizpah and Shen, and he called the name of it Ebenezer [stone of help], saying, Heretofore the Lord has helped us.