"Those persons who attempt to make peace [between people] will be blessed because they will be called God's children.

Then between three and six o'clock in the morning Jesus came walking to them on the [surface of the] lake.

"And if your brother sins against you, go and show him where he wronged you, [but] keep it between just the two of you. If he listens to you [i.e., accepts your reasoning and repents], you have won your brother [back].

His disciples [then] said to Jesus, "If this is the way it has to be between a man and his wife, it is not worth getting married."

[This will be done] so that on you may fall the guilt for shedding on the ground the blood of all those innocent people, from the blood of righteous Abel to that of Barachiah's son Zachariah, whom you murdered between the Sanctuary and the Altar [i.e., in the Temple area].

for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

When He saw how distressed His disciples were, rowing against an opposing wind, Jesus came to them between three and six o'clock in the morning, walking on the water, and almost walked past them.

And He said to them, "This is [i.e., represents] my blood of the Agreement [i.e., between God and mankind] which is [to be] poured out for many people.

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about

But He said to him, "Man, who appointed me to judge or [decide on how] to divide [the property] between you two?"

And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].

And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'

And it happened as Jesus was on His way to Jerusalem that He passed along the border between Samaria and Galilee. [Note: These were the next two provinces north of Judea].

And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.

[About then] a dispute arose between John's disciples and a Jew over ceremonial cleansing.

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.

Then on the night that Herod was planning to have him brought [before the court], Peter was asleep, chained between two soldiers, with guards stationed at the jail doors.

And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus].

When he said this it stirred up a dispute between the Pharisees and Sadducees and the assembly became divided.

So, the soldiers took charge of Paul and took him at night to Antipatris [Note: This was a town on the road between Jerusalem and Caesarea] as they were ordered.

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right.

I am saying this to make you ashamed. Can there not be found one wise person [there] among you who is able to decide [on a matter] between his [Christian] brothers?

He has also made us competent as ministers of a New Agreement [i.e., between Himself and mankind]. It is not [an agreement] based [merely] on a written document [i.e., such as the law of Moses], but on the Holy Spirit, for the written document brings [spiritual] death [See Rom. 8:2], but the Holy Spirit brings [never ending] life.

And what agreement is there between a temple of God and idols? For we are a temple of the living God, just as God said [Lev. 26:12], "I will live in them and walk among them [i.e., among His people]; and I will be their God and they will be my people."

Brothers, I will use an illustration from the way people deal with each other: Even though an agreement is made between people, once it is finally settled, no one can cancel it or include additional provisions to it.

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the law of Moses].

by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them].

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].

So, I am in a dilemma between the two choices. [On the one hand] I have the desire to depart [from this life] and be with Christ [in heaven], which would be far better.

For there is one God and one Mediator between God and mankind --- the man Christ Jesus,

[and] continual wranglings between people with corrupt minds, who are deprived of the truth. They think that [professing] godliness is a way to obtain [financial] gain.

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

So therefore, Jesus has become the guarantee of a better Agreement [between God and mankind].

and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].

Above everything else, have a warm love for one another, for such a love keeps many sins from occurring [between you].

We [who preach the true Gospel] represent God; the person who knows God listens to our message; the one who does not belong to God does not listen to us. This is how we can know [the difference between those speaking by] the Holy Spirit of truth and [those speaking by] the spirit of [Satan's] error.

I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God's message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey].

Then God's Temple in heaven was opened, and inside of it was seen the Chest containing God's Agreement [i.e., between Him and Israel]. [Immediately] there came lightning flashes, [loud] sounds, rumbling thunder, an earthquake and a severe hailstorm.