A book of the lineage of Jesus Christ, Son of David, Son of Abraham.

and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, Who is called Christ.

All the generations, therefore, from Abraham to David are fourteen generations; and from David to the removal to Babylon, fourteen; and from the removal to Babylon to the Christ, fourteen generations.

Now the birth of Jesus Christ was thus: His mother Mary having been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit.

and having assembled all the high-priests and scribes of the people, he was inquiring of them, "Where the Christ should be born,"

And John, having heard, in the prison, of the works of the Christ, sending by his disciples,

And Simon Peter, answering, said, "Thou art the Christ, the Son of the living God."

Then He charged the disciples that they should tell no one that He was the Christ.

And they send to Him their disciples with the Herodians, saying, "Teacher, we know that Thou art true, and teachest the way of God in truth, and carest not for any one; for Thou dost not look into the face of men:

saying, "What think ye concerning the Christ? Whose Son is He?" They say to Him, "David's."

Neither be ye called leaders; because One is your Leader, the Christ.

for many will come in My name, saying, 'I am the Christ,' and will lead many astray.

Then, if any one shall say to you, 'Behold, here is the Christ!' or 'Here,' believe it not;

But Jesus was silent. And the high priest said to Him, "I adjure Thee by the living God, that Thou tell us whether Thou art the Christ, the Son of God"

saying, "Prophesy to us, O Christ, who is he that struck Thee?"

When, therefore, they were gathered together, Pilate said to them, "Whom do ye desire that I should release to you? Barabbas or Jesus Who is called Christ?"

Pilate says to them, "What, then, shall I do to Jesus Who is called Christ?" They all say, "Let Him be crucified."

The beginning of the Gospel of Jesus Christ, God's Son.

And He healed many that were sick with many kinds of diseases, and cast out many demons; and He did not permit the demons to speak, because they knew Him [to be the Christ].

And He asked them, "But Who do ye say that I am?" Peter, answering, says to Him, "Thou art the Christ."

For whosoever gives you a cup of water to drink in My name, because ye are Christ's, verily I say to you, he shall in no wise lose his reward.

And, coming, they say to Him, "Teacher, we know that Thou art true, and carest not for any one; for Thou lookest not into the face of men, but in truth teachest the way of God. Is it lawful to give tribute to Caesar, or not?

And Jesus, answering, said, while teaching in the temple, "How do the scribes say that the Christ is David's Son?

And then, if any one shall say to you, 'Lo, here is the Christ!' or, 'Lo, there!' believe him not;

But He was silent, and answered nothing. Again the high priest asked Him, and says to Him, "Art Thou the Christ, the Son of the Blessed?"

Let the Christ, the King of Israel now come down from the cross, that we may see, and believe!" And those who were crucified with Him were reproaching Him.

because there was born to-day, in the city of David, a Saviour, Who is Christ the Lord.

And, as the people were in expectation, and all were reasoning in their hearts concerning John, whether perhaps he himself were the Christ,

And demons also came out from many, crying out, and saying, "Thou art the Son of God." And, rebuking them, He was not suffering them to speak, because they knew Him to be the Christ.

And He said to them, "But who say ye that I am?" And Peter, answering, said, "The Christ of God."

But Martha was being distracted about much serving; and, coming up suddenly, she said, "Lord, carest Thou not that my sister left me to serve alone? Speak to her, therefore, that she assist me!"

And He said to them, "How say they that the Christ is David's Son?

"If Thou art the Christ, tell us." But He said to them, "If I tell you, ye will not believe.

And they began to accuse Him, saying, "We found This Man perverting our nation, and forbidding to give tribute to Caesar, and saying that He Himself is Christ a King!"

And the people stood beholding. And the rulers also were scoffing at Him, saying, "He saved others; let Him save Himself! if This is the Christ of God, the Chosen!"

And one of the suspended malefactors kept reviling Him, saying, "Art not Thou the Christ? Save Thyself and us!"

Was it not necessary that the Christ should suffer these things, and enter into His glory?"

and He said to them, "Thus it has been written, that the Christ should suffer, and rise from the dead on the third day,

because the law was given through Moses; grace and truth came through Jesus Christ.

And he confessed, and denied not; and he confessed, "I am not the Christ."

And they asked him, and said to him, "Why, then, do you immerse, if you are not the Christ, nor Elijah, nor the prophet?"

He first finds his own brother Simon, and says to him, "We have found the Messiah," (which, being translated, is Christ).

Ye yourselves bear me testimony, that I said, 'I am not the Christ, but that I have been sent before Him.'

The woman says to Him, "I know that Messiah is coming, Who is called Christ; when He cometh, He will tell us all things."

"Come, see a Man Who told me all things that I ever did: can This be the Christ?"

And, behold, He is speaking openly, and they say nothing to Him! Did the rulers ever truly know that This is the Christ?

But as to This Man we know whence He is; but, when the Christ cometh, no one knows whence He is."

But of the multitude many believed on Him, and said, "When the Christ shall come, will He do more signs than those which This Man did?"

others said, "This is the Christ;" but some said, "What? doth the Christ come out of Nazareth?"

Did not the Scriptures say, that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?"

These things said his parents, because they were fearing the Jews; for the Jews had agreed already, that, if any one should confess Him to be Christ, he should be put out of the synagogue.

The Jews, therefore, came round about Him, and said to Him, "How long dost Thou hold us in suspense? If Thou art the Christ, tell us plainly."

She says to Him, "Yea, Lord; I have believed that Thou art the Christ, the Son of God, He Who was to come into the world."

The multitude, therefore, answered Him, "We have heard out of the law that the Christ abideth forever; and how sayest Thou that the Son of Man must be lifted up? Who is This Son of Man?"

And this is the eternal life, that they know Thee, the only true God, and Jesus Christ Whom Thou didst send.

but these have been written, that ye may believe that Jesus is the Christ, the Son of God; and that, believing, ye may have life in His name.

he, foreseeing it, spake concerning the resurrection of Christ, that neither was He left behind unto Hades, nor did His flesh see corruption.

"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."

And Peter said to them, "Repent, and be immersed each one of you, in the name of Jesus Christ, unto remission of your sins; and ye shall receive the gift of the Holy Spirit;

But Peter said, "Silver and gold have I none; but what I have, this I give to you. In the name of Jesus Christ, the Nazarene, walk."

but God thus fulfilled what He before announced through the mouth of all His prophets, that His Christ should suffer.

and that He may send forth Christ Jesus who had been before appointed for you;

be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well!

The kings of the earth did set themselves in array; and the rulers assembled together, against the Lord, and against His Christ.'

And every day, in the temple, and at their homes, they ceased not teaching and preaching Jesus as the Christ.

And Philip, having come down to the city of Samaria, preached to them the Christ.

But, when they believed Philip proclaiming the glad tidings concerning the Kingdom of God and the name of Jesus Christ, they were being immersed, both men and women.

[And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."]

But Saul was being more empowered, and was confounding the Jews who were dwelling in Damascus; proving that this is the Christ.

And Peter said to him, "Aeneas, Jesus Christ healeth you; arise, and make your bed." And straightway he arose.

He sent the word to the sons of Israel, proclaiming the glad tidings of peace through Jesus Christ, (He is Lord of all):

And He commanded that they should be immersed in the name of Jesus Christ. Then they asked him to remain some days.

If, therefore, God gave them the like gift, as to us who believed on the Lord Jesus Christ, who was I, that I could withstand God?"

men who have given up their souls in behalf of the name of our Lord Jesus Christ.

And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!

opening and setting forth that it was necessary that the Christ should suffer, and rise again from the dead; and that "This Jesus Whom I am proclaiming to you, is the Christ."

And, when both Silas and Timothy came down from Macedonia, Paul was being constrained by the word, fully testifying to the Jews that Jesus is the Christ.

for powerfully was he refuting the Jews publicly, showing by the Scriptures that Jesus is the Christ.

And, after some days, Felix, having come with his wife Drusilla, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ Jesus.

that the Christ was destined to suffer; that He, first out of a resurrection of the dead, is destined to declare light both to the people and to the gentiles."

preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.

Paul, a slave of Jesus Christ, a called apostle, separated unto the Gospel of God,

Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord,

among whom also are ye the called of Jesus Christ:

to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, because your faith is proclaimed in the whole world.

in the day when God will judge the secrets of men, according to my Gospel, through Jesus Christ,

even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;

being justified freely by His grace, through the redemption which is in Christ Jesus;

Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ,

For, while we were yet weak, Christ, in due season, died for the ungodly.

But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us.

and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.

But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.

For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.

that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.

Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death?

We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

But, if we died with Christ, we believe that we shall also live with Him;

knowing that Christ, having been raised from the dead, dieth no more; death no more has dominion over Him.