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"The land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles

And if you greet only your brethren, what more are you doing than others? Do not even the Gentiles do the same?

If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

"Behold, we are going up to Jerusalem; and the Son of Man will be betrayed to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles;

But Jesus called them to himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them.

For he will be delivered to the Gentiles, and will be mocked and insulted and spit upon.

They will fall by the edge of the sword, and be led captive to all nations. Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.

And he said to them, "The kings of the Gentiles exercise lordship over them; and those who exercise authority over them are called benefactors.

who by the Holy Spirit, through the mouth of our father David your servant, said, 'Why did the gentiles rage, and the peoples plot futile things?

For truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God.

Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

When an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat them and to stone them,

When they arrived, they gathered the church together and declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren.

After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe.

All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

Simeon has related how God first showed his concern by taking from the Gentiles a people for his name.

so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,'

Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles,

and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings.

And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says, 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"

After he had greeted them, he related one by one the things that God had done among the Gentiles through his ministry.

and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or to walk according to the customs.

But as for the Gentiles who have believed, we wrote to them our decision that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."

but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.

I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.

When Gentiles, who have not the law, do by nature things required by the law, they are a law to themselves, even though they do not have the law.

Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

even us whom he has called, not from the Jews only, but also from the Gentiles?

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;

So I ask, have they stumbled so as to fall? Certainly not! But through their trespass salvation has come to the Gentiles, to make Israel jealous.

Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their fullness mean!

Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry

and in order that the Gentiles might glorify God for his mercy. As it is written: "Therefore I will praise you among the Gentiles, and sing to your name";

and again, "Praise the Lord, all you Gentiles, and praise him, all you peoples";

And again, Isaiah says: "There shall be a root of Jesse; and he who shall rise to rule over the Gentiles, in him the Gentiles shall hope."

For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed

They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.

I have been on frequent journeys, in danger from rivers, in danger from robbers, in danger from my own countrymen, in danger from Gentiles, in danger in the city, in danger in the wilderness, in danger at sea, and in danger from false brethren;

to reveal his Son in me so that I might preach him among the Gentiles, I did not immediately consult with flesh and blood,

I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain.

(for he who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles),

and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.

For before certain men came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separate himself, fearing the party of the circumcision.

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of them all, "If you, being a Jew, live like a Gentile and not like a Jew, how is it that you compel the Gentiles to live like Jews?

"We ourselves, who are Jews by birth and not Gentile sinners,

Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands

Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds,

hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them at last.

For they went out for the sake of the Name, accepting nothing from the Gentiles.