And if you salute your brothers only, what do you do more than [others]? Do not the gentiles also do the same?

And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking.

For after all these things the gentiles seek; and your heavenly Father knows that you need all these things.

These twelve Jesus sent out and charged them, saying; Go not into a way of gentiles, and enter not into a city of Samaritans,

and if he will not hear them, tell the assembly; and if he will not hear the assembly, let him be to you as a gentile and a publican.

and deliver him to the gentiles, to mock, and scourge, and crucify him; and on the third day he shall be raised.

But Jesus called them to him, and said, You know that the rulers of the gentiles exercise lordship over them, and the great exercise authority over them; but it shall not be so among you.

Behold, we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death, and deliver him to the gentiles,

And Jesus called them and said to them, You know that those who desire to rule the gentiles exercise lordship over them, and their great men exercise authority over them;

a light for enlightening Gentiles, and a glory of thy people Israel.

For he will be delivered to the Gentiles, and be mocked, and injuriously treated, and spit upon,

And they shall fall by the edge of the sword, and be carried away captive to all nations, and Jerusalem shall be trodden down by gentiles, till the times of gentiles are fully accomplished.

For of a truth, in this city, both Herod and Pontius Pilate, with the gentiles and people of Israel, were assembled together against thy holy servant Jesus whom thou hast anointed,

And those of the circumcision who came with Peter were astonished, that on the gentiles also the gift of the Holy Spirit was poured out;

AND the apostles and brothers who were in Judea heard that the gentiles received the word of God.

And hearing these things they were silent, and glorified God, saying, Then to the gentiles also has God indeed given the change of mind to life.

And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles.

And the gentiles hearing this rejoiced and glorified the word of the Lord, and as many as were appointed to eternal life believed;

But the unbelieving Jews excited the minds of the gentiles against the brothers, and made them ill-disposed.

And when a design was formed by the gentiles and Jews with their rulers to treat them injuriously, and stone them,

And having arrived, and assembled the church, they reported what God had done with them, and that he had opened the door of faith to the gentiles.

They, therefore, being sent forward by the church, went to Phenicia and Samaria, relating the conversion of the gentiles, and caused great joy to all the brothers.

And after there had been much debate, Peter rose and said to them, Men and brothers, you know that in former days God chose among you that the gentiles should hear by my mouth the word of the gospel and believe.

And all the multitude was silent, and heard Barnabas and Paul relate what miracles and prodigies God performed among the gentiles through them.

Simeon has related how God first visited the gentiles to take a people for his name.

Wherefore I judge that we ought not to trouble those who turned to God from the gentiles,

writing by their hand, The apostles and elders and brothers, to the brothers in Antioch and Syria and Cilicia, who are of the gentiles, greeting.

But when they disputed and blasphemed, shaking his garments he said to them, Your blood be upon your heads; I, pure, from this time will go to the gentiles.

and coming to us, and taking Paul's girdle, and binding his hands and feet, he said, These things, says the Holy Spirit; Thus will the Jews at Jerusalem bind the man that owns this girdle, and deliver him into the hands of the gentiles.

And having saluted them, he related particularly what God had done among the gentiles by his ministry;

and they have been informed of you, that you teach all the Jews among the gentiles to apostatize from Moses, telling them not to circumcise their children, nor to walk according to the customs.

But concerning the gentiles who have believed, we have sent, judging that they should avoid things offered to idols, and blood, and things strangled, and fornication.

delivering you from the people, and the gentiles, to whom I send you

but preached first to those at Damascus and Jerusalem, and in all the country of Judea, and to the gentiles, that they should change their minds and turn to God, performing works worthy of a change of mind.

Be it known to you, therefore, that the salvation of God is sent to the gentiles, and they will hear it.

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

Is God [a God] of the Jews alone? and not also of the gentiles? Yes, also of the gentiles,

whom he also called, us not of the Jews only but also of the gentiles,

For I speak to you, gentiles. Inasmuch as I am an apostle of the gentiles, I glorify my ministry,

For I wish you not to be ignorant, brothers, of this mystery; that you may not be wise in your own conceit. For hardness in part has come upon Israel, till the fullness of the gentiles shall come in,

we preach Christ crucified, to the Jews indeed an offense, and to the gentiles foolishness,

IT is commonly reported that there is fornication among you, and such fornication as is not among the gentiles, that a man should have his father's wife.

But what the gentiles sacrifice, they sacrifice to demons, and not to God; and I do not wish you to be partakers with demons.

You know that when you were gentiles, you followed dumb idols as you were led.

often on journeys, in dangers from rivers, in dangers from robbers, in dangers from [my own] race, in dangers from gentiles, in dangers in the city, in dangers in the wilderness, in dangers on the sea, in dangers among false brothers,

was pleased to reveal his Son in me, that I might preach him among the gentiles, immediately I conferred not with flesh and blood,

and I went up by a revelation, and proposed to them the gospel which I preach to the gentiles, but privately to persons of distinction, lest I should run or had run in vain.

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

For before some came from James he eat with the gentiles; but when they came, he withdrew and separated himself; fearing those of the circumcision;

But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?

For we Jews by race and not sinners of the gentiles,

Wherefore, remember that you were formerly gentiles by birth, called uncircumcision by that called circumcision made in the flesh by the hand,

For this cause I Paul, a prisoner of Jesus Christ for you gentiles,

that the gentiles are co-heirs and of the same body and joint partakers of the promise in Christ Jesus through the gospel,

This I say then and testify in the Lord, that you no longer walk as the other gentiles walk, in the vanity of their minds,

forbidding us to speak to the gentiles that they may be saved, that they may fill up their sins always; and the wrath has come on them to the utmost.

not with inordinate desires like the gentiles who know not God,

having your conduct honorable among the gentiles, that wherein they speak against you as evil-doers, from the good works which they see they may glorify God in the day of visitation,

For the time past is sufficient for us to have performed the will of the gentiles, walking in lewdness, inordinate desires, drunkenness, revellings, drinkings and unlawful idolatries,

For they went out for his name, taking nothing of the gentiles.

And leave out the exterior court of the temple and measure it not, for it has been given to the gentiles, and they shall tread the holy city under foot forty-two months [three years and a half].