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I said to them, "To the extent possible we have bought back our fellow Jews who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, so that we can then buy them back!" They were utterly silent, and could find nothing to say.
Then I said, "The thing that you are doing is wrong! Should you not conduct yourselves in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies?
(Yod) An enemy grabbed all her valuables. Indeed she watched in horror as Gentiles invaded her holy temple -- those whom you had commanded: "They must not enter your assembly place."
"Land of Zebulun and land of Naphtali, the way by the sea, beyond the Jordan, Galilee of the Gentiles --
And if you only greet your brothers, what more do you do? Even the Gentiles do the same, don't they?
When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard.
Jesus sent out these twelve, instructing them as follows: "Do not go to Gentile regions and do not enter any Samaritan town.
And you will be brought before governors and kings because of me, as a witness to them and the Gentiles.
If he refuses to listen to them, tell it to the church. If he refuses to listen to the church, treat him like a Gentile or a tax collector.
and will turn him over to the Gentiles to be mocked and flogged severely and crucified. Yet on the third day, he will be raised."
But Jesus called them and said, "You know that the rulers of the Gentiles lord it over them, and those in high positions use their authority over them.
"Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. They will condemn him to death and will turn him over to the Gentiles.
Jesus called them and said to them, "You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them.
a light, for revelation to the Gentiles, and for glory to your people Israel."
For he will be handed over to the Gentiles; he will be mocked, mistreated, and spat on.
They will fall by the edge of the sword and be led away as captives among all nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
So Jesus said to them, "The kings of the Gentiles lord it over them, and those in authority over them are called 'benefactors.'
this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles.
"For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against your holy servant Jesus, whom you anointed,
The proposal pleased the entire group, so they chose Stephen, a man full of faith and of the Holy Spirit, with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a Gentile convert to Judaism from Antioch.
But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the people of Israel.
He said to them, "You know that it is unlawful for a Jew to associate with or visit a Gentile, yet God has shown me that I should call no person defiled or ritually unclean.
The circumcised believers who had accompanied Peter were greatly astonished that the gift of the Holy Spirit had been poured out even on the Gentiles,
Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted the word of God.
When they heard this, they ceased their objections and praised God, saying, "So then, God has granted the repentance that leads to life even to the Gentiles."
So Paul stood up, gestured with his hand and said, "Men of Israel, and you Gentiles who fear God, listen:
Brothers, descendants of Abraham's family, and those Gentiles among you who fear God, the message of this salvation has been sent to us.
Both Paul and Barnabas replied courageously, "It was necessary to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are turning to the Gentiles.
For this is what the Lord has commanded us: 'I have appointed you to be a light for the Gentiles, to bring salvation to the ends of the earth.'"
When the Gentiles heard this, they began to rejoice and praise the word of the Lord, and all who had been appointed for eternal life believed.
But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers.
When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them,
When they arrived and gathered the church together, they reported all the things God had done with them, and that he had opened a door of faith for the Gentiles.
So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.
But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses."
After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe.
The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them.
Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name.
so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things
"Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,
They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings!
As they went through the towns, they passed on the decrees that had been decided on by the apostles and elders in Jerusalem for the Gentile believers to obey.
So he was addressing the Jews and the God-fearing Gentiles in the synagogue, and in the marketplace every day those who happened to be there.
When they opposed him and reviled him, he protested by shaking out his clothes and said to them, "Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!"
Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.
He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'"
When Paul had greeted them, he began to explain in detail what God had done among the Gentiles through his ministry.
They have been informed about you -- that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs.
But regarding the Gentiles who have believed, we have written a letter, having decided that they should avoid meat that has been sacrificed to idols and blood and what has been strangled and sexual immorality."
Then he said to me, 'Go, because I will send you far away to the Gentiles.'"
I will rescue you from your own people and from the Gentiles, to whom I am sending you
but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance.
that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles."
"Therefore be advised that this salvation from God has been sent to the Gentiles; they will listen!"
Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name.
I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles.
For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.
For just as it is written, "the name of God is being blasphemed among the Gentiles because of you."
Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
even us, whom he has called, not only from the Jews but also from the Gentiles?
What shall we say then? -- that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,
For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.
and thus the Gentiles glorify God for his mercy. As it is written, "Because of this I will confess you among the Gentiles, and I will sing praises to your name."
And again it says: "Rejoice, O Gentiles, with his people."
And again, "Praise the Lord all you Gentiles, and let all the peoples praise him."
And again Isaiah says, "The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope."
to be a minister of Christ Jesus to the Gentiles. I serve the gospel of God like a priest, so that the Gentiles may become an acceptable offering, sanctified by the Holy Spirit.
For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience of the Gentiles, by word and deed,
For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.
who risked their own necks for my life. Not only I, but all the churches of the Gentiles are grateful to them.
but we preach about a crucified Christ, a stumbling block to Jews and foolishness to Gentiles.
It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with his father's wife.
I have been on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers from false brothers,
to reveal his Son in me so that I could preach him among the Gentiles, I did not go to ask advice from any human being,
I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running -- or had not run -- in vain.
(for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles)
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.
But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, "If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?"
And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, "All the nations will be blessed in you."
in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
Therefore remember that formerly you, the Gentiles in the flesh -- who are called "uncircumcision" by the so-called "circumcision" that is performed on the body by human hands --
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles --
namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
To me -- less than the least of all the saints -- this grace was given, to proclaim to the Gentiles the unfathomable riches of Christ
So I say this, and insist in the Lord, that you no longer live as the Gentiles do, in the futility of their thinking.
God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.
because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, but wrath has come upon them completely.
not in lustful passion like the Gentiles who do not know God.
For this I was appointed a preacher and apostle -- I am telling the truth; I am not lying -- and a teacher of the Gentiles in faith and truth.
And we all agree, our religion contains amazing revelation: He was revealed in the flesh, vindicated by the Spirit, seen by angels, proclaimed among Gentiles, believed on in the world, taken up in glory.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed for all the Gentiles to hear. And so I was delivered from the lion's mouth!
But do not measure the outer courtyard of the temple; leave it out, because it has been given to the Gentiles, and they will trample on the holy city for forty-two months.
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