But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee of the Gentiles—

If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words.

For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things.

These twelve Jesus sent out after instructing them: “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans;

and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles.

“Behold, My Servant whom I have chosen;
My Beloved in whom My soul is well-pleased;
I will put My Spirit upon Him,
And He shall proclaim justice to the Gentiles.

“And in His name the Gentiles will hope.”

If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.”

But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter.

saying, “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles.

Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them.

A Light of revelation to the Gentiles,
And the glory of Your people Israel.”

For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon,

and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled.

And He said to them, “The kings of the Gentiles lord it over them; and those who have authority over them are called ‘Benefactors.’

who by the Holy Spirit, through the mouth of our father David Your servant, said,
‘Why did the Gentiles rage,
And the peoples devise futile things?

For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also.

Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God.

When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

For so the Lord has commanded us,
‘I have placed You as a light for the Gentiles,
That You may bring salvation to the end of the earth.’”

When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed.

But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren.

And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,

When they had arrived and gathered the church together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles.

Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren.

After there had been much debate, Peter stood up and said to them, “Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe.

All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles.

Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name.

So that the rest of mankind may seek the Lord,
And all the Gentiles who are called by My name,’

Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles,

and they sent this letter by them, “The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings.

So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present.

But when they resisted and blasphemed, he shook out his garments and said to them, “Your blood be on your own heads! I am clean. From now on I will go to the Gentiles.”

And coming to us, he took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’”

After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry.

and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs.

But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication.”

And He said to me, ‘Go! For I will send you far away to the Gentiles.’”

rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,

but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance.

that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”

Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.”

through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake,

I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,

For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

even us, whom He also called, not from among Jews only, but also from among Gentiles.

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!

But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;

and for the Gentiles to glorify God for His mercy; as it is written,
“Therefore I will give praise to You among the Gentiles,
And I will sing to Your name.”

Again he says,
“Rejoice, O Gentiles, with His people.”

And again,
“Praise the Lord all you Gentiles,
And let all the peoples praise Him.”

Again Isaiah says,
“There shall come the root of Jesse,
And He who arises to rule over the Gentiles,
In Him shall the Gentiles hope.”

to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.

For I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed,

Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things.

who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles;

but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,

It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife.

No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons.

I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren;

to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood,

It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.

(for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles),

and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.

For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?

“We are Jews by nature and not sinners from among the Gentiles;

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.”

in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.

Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands—

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,

To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind,

to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost.

not in lustful passion, like the Gentiles who do not know God;

For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.

But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion’s mouth.

Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.

For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries.

For they went out for the sake of the Name, accepting nothing from the Gentiles.