And, if ye salute your brethren only, what more than others do ye? Do not even the gentiles the same?

"And, when praying, use not vain repetitions, as the gentiles do; for they think that for their much speaking they shall be heard.

These twelve Jesus sent forth, having charged them, saying, "Go not into any way of the gentiles, and enter not into a city of the Samaritans;

and before the governors and the kings shall ye be brought for My sake, for a testimony to them and to the gentiles.

"Behold, My servant Whom I chose, My Beloved, in Whom My soul delighted. I will put My Spirit upon Him, and He will declare judgment to the gentiles.

And in His name will the gentiles hope."

And, if he disregard them, tell it to the assembly; and, if he disregard the assembly also, let him be to you as the gentile and the tax-collector.

and will deliver Him up to the gentiles, to mock, and to scourge, and to crucify; and, on the third day, He will be raised up "

"Behold, we are going up to Jerusalem; and the Son of Man will be delivered up to the high priests, and to the scribes, and they will condemn Him to death, and will deliver Him up to the gentiles;

And Jesus, calling them to Him, saith to them, "Ye know that those thinking to rule over the gentiles lord it over them; and their great ones exercise authority over them;

for He will be delivered up to the gentiles, and will be mocked, and insulted, and spit upon,

And they will fall by the edge of the sword, and will be led away captive into all the nations; and Jerusalem will be trodden down by gentiles, until the times of the gentiles are fulfilled.

But He said to them, "The kings of the gentiles exercise lordship over them; and those having authority over them are called 'Benefactors.'

Who, through the Holy Spirit by the mouth of our father David, Thy servant, didst say, 'Why did the gentiles rage, and the peoples premeditate empty things?

For, of a truth, there were gathered together in this city, against Thy Holy Child Jesus, Whom Thou didst anoint, both Herod and Pontius Pilate, with the gentiles and peoples of Israel??28 to do whatsoever Thy hand and Thy counsel predetermined to come to pass.

And those of the circumcision who believed, as many as came with Peter, were amazed, because that upon the gentiles also was poured out the gift of the Holy Spirit;

Now the apostles, and the brethren who were in Judaea, heard that the gentiles also received the word of God.

And, having heard these things, they were silent, and glorified God, saying, "Then, to the gentiles also God gave repentance unto life."

Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles;

for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'"

And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed.

But the unbelieving Jews stirred up and embittered the souls of the gentiles against the brethren.

But, when a hostile movement was made, both of the gentiles and Jews with their rulers, to maltreat and stone them;

And, having arrived, and having gathered together the assembly, they were rehearsing as many things as God did with them, and that He opened to the gentiles a door of faith.

They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren.

And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe.

And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them.

Simeon declared how God first visited the gentiles, to take out of them a people for His name.

that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,'

Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God;

having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting:

But, when they resisted, and blasphemed, he, shaking out his garments, said to them, "Your blood be upon your own head! I am pure! Henceforth I will go to the gentiles."

And, coming to us, and taking Paul's girdle, binding his own feet and hands, he said, "Thus saith the Holy Spirit, so shall the Jews in Jerusalem bind the man who owns this girdle, and shall deliver him up into the hands of the gentiles.

And, having saluted them, he narrated, one by one, each of the things God wrought among the gentiles through his ministry.

And they were informed by report concerning you, that you teach all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

But concerning the gentiles who have believed, we sent to them, having given judgment, that they should keep themselves from idol-sacrifices, and from blood, and from anything strangled, and from fornication."

And He said to me, 'Depart, because I will send you far hence to the gentiles.'

delivering you from the people and the gentiles, to whom I send you,

but I declared both to those in Damascus first, and in Jerusalem, and through all the region of Judea, and to the gentiles, that they should repent and turn to God, doing works worthy of repentance.

that the Christ was destined to suffer; that He, first out of a resurrection of the dead, is destined to declare light both to the people and to the gentiles."

Be it known, therefore, to you, that to the gentiles was this salvation of God sent: they also will hear."

And I do not wish you to be ignorant, brethren, that oftentimes I purposed to come to you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the gentiles.

(for, when gentiles who have no law do by nature the things of the law, these, having no law, are a law to themselves;

For the name of God is blasphemed among the gentiles, because of you, as it has been written.

Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also;

whom He also called, not from Jews only, but also from gentiles?

What, then, shall we say? that gentiles who were not following after righteous obtained righteousness, but a righteousness which is of faith;

I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry.

Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness?

But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry;

For I do not wish you, brethren, to be ignorant of this mystery (lest ye be wise in your own conceits), that a hardening, in part, has befallen Israel, until the fulness of the gentiles come in;

and that the gentiles might glorify God for His mercy; as it has been written, "For this cause, I will confess to Thee among the gentiles; and to Thy name will I sing praise."

And again He saith, "Rejoice, ye gentiles with His people."

And again, "Praise the Lord, all ye gentiles, and let all the people extol Him."

And again Isaiah says, "There shall be the Root of Jesse, and He Who riseth up to rule over the gentiles, on Him will the gentiles hope."

that I should be a minister of Jesus Christ to the gentiles, ministering the Gospel of God, that the offering up of the gentiles may become acceptable, being sanctified by the Holy Spirit.

For I will venture to speak only of the things which God wrought through me for the obedience of the gentiles, by word and deed,

Indeed, they were well pleased, and their debtors they are; for, if the gentiles were partakers of their spiritual things, they ought also to minister to them in carnal things.

who, for my soul, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the gentiles;

but we preach Christ crucified; to the Jews, a stumbling-block, and to the gentiles foolishness;

Actually there is reported among you fornication, and such fornication as exists not even among the gentiles, that one of you should have his father's wife!

Nay, but I say that the things which the gentiles sacrifice, they sacrifice to demons, and not to God; and I do not wish you to become partakers with the demons.

Ye know that ye were gentiles, carried away to the dumb idols, as ye were led.

in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

to reveal His Son in me, that I might proclaim the good news of Him among the gentiles; straightway I conferred not with flesh and blood,

And I went up according to revelation, and laid before them the Gospel which I preach among the Gentiles; but privately to those of repute, lest by any means I should run, or had run, in vain.

(for He Who wrought for Peter with regard to an apostleship of the circumcision, wrought for me also with regard to the gentiles).

And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;

for, before certain ones came from James, he was eating with the gentiles; but, when they came, he was withdrawing and separating himself, fearing those of the circumcision.

But, when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Cephas in presence of them all, "If you, being a Jew, live as do the gentiles, and not as the Jews, how do you compel the gentiles to live as do the Jews?"

We who are by nature Jews, and not sinners from among the gentiles,

And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed."

that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.

Wherefore, remember that ye, the gentiles in flesh, who are called uncircumcision by that which is called circumcision in flesh made by hand,

For this cause I, Paul, the prisoner of Christ Jesus in behalf of you gentiles,

that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;

To me, who am less than the least of all saints, was this grace given, to proclaim, to the gentiles, the glad tidings of the unsearchable riches of Christ;

This, therefore, I say, and testify in the Lord, that ye no longer walk as the gentiles also walk, in the vanity of their mind,

to whom God willed to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

forbidding us to speak to the gentiles, that they might be saved, for the filling up of their sins always; and the wrath came upon them to the uttermost.

not in passion of desire, even as the gentiles, who know not God;

whereunto I was appointed a preacher and an apostle (I speak truth, I lie not), a teacher of gentiles in faith and truth.

And, confessedly, great is the mystery of godliness; God was manifested in flesh, was justified in the Spirit, was seen by angels, preached among the gentiles, believed on in the world, taken up in glory.

The Lord stood by me, and strengthened me, that through me the proclamation might be fully announced, and that all the gentiles might hear; and I was delivered out of the mouth of a lion.

having your conduct seemly among the gentiles; that, wherein they speak against you as evil-doers, they may, from your good works which they behold, glorify God in the day of visitation.

For the time past is sufficient to have wrought the will of the gentiles, having walked in wantonness, lusts, wine-bibbings, revelings, carousings, and impious idolatries;

for on behalf of His name they went forth, taking nothing from the gentiles.

And the court which is without the temple leave without, and measure it not; because it was given to the gentiles, and they will tread down the holy city forty-two months.