One law shall be to him who is home-born, and to the stranger who sojourns among you.

And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

Ye therefore shall keep my statutes and my ordinances, and shall not do any of these abominations, neither the home-born, nor the stranger that sojourns among you,

The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

Ye shall dwell in booths seven days. All who are home-born in Israel shall dwell in booths,

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

Ye shall have one manner of law, as for the sojourner, as for the home-born, for I am LORD your God.

All who are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor to LORD.

Ye shall have one law for him who does anything unwittingly, for him who is home-born among the sons of Israel, and for the stranger who sojourns among them.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of LORD, as well the sojourner as the home born, half

Is Israel a servant? Is he a home-born [slave]? Why has he become a prey?

And it shall come to pass, that ye shall divide it by lot for an inheritance to you and to the strangers who sojourn among you, who shall beget sons among you. And they shall be to you as the home-born among the sons of Israel; the

The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shall not uncover.

and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh who sits upon his throne, even to the first-born of the maid-servant that is behind the mill, and all the first-born of cattle.

And it came to pass at midnight, that LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh who sat on his throne to the first-born of the captive who was in the dungeon, and all the first-born of cattl

And it came to pass, when Pharaoh would hardly let us go, that LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast. Therefore I sacrifice to LORD all that opens the womb, being

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Aseneth, the daughter of Poti-phera, priest of On, bore to him. {And there were sons born to Manasseh, whom the Syrian concubine bore to him, [even] Machir. An

But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,

And the sons of Reuben the first-born of Israel (for he was the first-born, but, inasmuch as he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, and so the genealogy is not to be reckone

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the one regarded inferior, who is the first-born.

But he shall acknowledge the first-born, the son of the one regarded inferior, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the first-born is his.

And [this] was the lot for the tribe of Manasseh, for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

And sons were born to David in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess,

The sons of Judah: Er, and Onan, and Shelah, which three were born to him of Shua's daughter the Canaanitess. And Er, Judah's first-born, was wicked in the sight of LORD, and he killed him.

And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.

Now these were the sons of David who were born to him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him who is a hundred years old? And shall Sarah, who is ninety years old, bear?

And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.

and Oholibamah bore Jeush, and Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

And two sons were born to Joseph before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

For thus says LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers who bore them, and concerning their fathers who begot them in this land:

Cursed be the day in which I was born. Let not the day in which my mother bore me be blessed.

And I will cast thee out, and thy mother who bore thee, into another country where ye were not born, and there ye shall die.

And the name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram, Aaron and Moses, and Miriam their sister.

If a man has two wives, the one beloved, and the other regarded inferior, and they have borne him sons, both the beloved and the one regarded inferior, and if the first-born son be hers who was regarded inferior,

And it shall be, that the first-born who she bears shall succeed in the name of his brother who is dead, that his name be not blotted out of Israel.

Therefore also we aspire, whether at home or away from home, to be well-pleasing to him.

Then Amaziah separated them, [namely], the army that came to him out of Ephraim, to go home again. Therefore their anger was greatly kindled against Judah, and they returned home in fierce anger.

And when the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased LORD.

lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

By faith Moses, after being born, was hid three months by his parents, because they saw the child well-formed, and they were not afraid of the king's edict.

But these men, like irrational beasts of nature, having been born for capture and destruction, speaking evil at which things they do not understand, will be destroyed in their corruption,

and Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Now Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying,

Where is he who is born king of the Jews? For we saw his star in the east, and have come to worship him.

And having gathered together all the chief priests and scholars of the people, he inquired of them where the Christ is born.

Truly I say to you, among men born of women there has not been raised a greater than John the immerser. Yet the smaller in the kingdom of the heavens is greater than he.

For there are eunuchs who were born this way from their mother's belly, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs because of the kingdom of the heavens. He who is able to

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It was good for him if that man was not born.

because to you was born today in the city of David a Savior, who is Christ Lord.

For I say to you, among men born of women there is not one prophet greater than John the immerser, yet the smaller in the kingdom of God is greater than he.

Nicodemus says to him, How can a man be begotten, being old? Can he enter a second time into his mother's belly, and be born?

And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he would be born blind?

And they asked them, saying, Is this your son, whom ye say that he was born blind? How then does he now see?

And his parents answered them and said, We know that this is our son, and that he was born blind,

From the age, it was not heard that any man opened the eyes of a man who was born blind.

They answered and said to him, Thou were born entirely in sins, and thou teach us. And they cast him outside.

When a woman brings forth she has pain because her hour has come. But when she has given birth to the child she no longer remembers the anguish because of the joy that a man was born into the world.

Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m

And how do we each hear our own language in which we were born?

During which time Moses was born (and he was well-formed by God) who was reared three months in his father's house.

I am indeed a Jewish man, born in Tarsus of Cilicia, but reared in this city at the feet of Gamaliel, reared accurately in the paternal law, being a zealot of God, as ye all are today.

And the chief captain answered, Of a great sum I obtained this citizenship. And Paul said, But then I was born so.

(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),