Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?”

Then they said to him, “Where is Sarah your wife?” And he said, “There, in the tent.”

And Isaac said to Abraham, “My father!” And he said, “Here I am, my son.” Isaac said, “Look, the fire and the wood, but where is the lamb for the burnt offering?”

Then Isaac trembled violently, and he said, “Then who was the one [who was just here] who hunted game and brought it to me? I ate all of it before you came, and I blessed him. Yes, and he [in fact] shall be (shall remain) blessed.”

He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.”

Then he said to his daughters, “Where is he? Why have you left the man behind? Invite him to have something to eat.”

“Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

“If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking,

‘A man or woman who is a medium [who pretends to consult the dead] or who is a spiritist shall most certainly be put to death, and be stoned with stones; their blood is on them.’”

or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles.

He shall not eat that which dies [of natural causes] or is torn by a predator, becoming unclean by it; I am the Lord.

“Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord.

There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer,

Then Zebul said to Gaal, “Where is your [boasting] mouth now, you who said, ‘Who is Abimelech that we should serve him?’ Is this not the people whom you despised? Go out now and fight with them!”

Then Saul approached Samuel in the [city] gate and said, “Please tell me where the seer’s house is.”

Let the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.”

So the king said to him, “Where is he?” And Ziba replied to the king, “He is in the house of Machir the son of Ammiel, in Lo-debar.”

Then the king said, “And where is your master’s son [Mephibosheth]?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’”

He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he too had struck the waters, they divided this way and that, and Elisha crossed over.

Then King Ahasuerus (Xerxes) asked Queen Esther, “Who is he, and where is he, who dares to do such a thing?”

“Can something that has no taste to it be eaten without salt?
Or is there any flavor in the white of an egg?

“Is my strength and endurance that of stones,
Or is my flesh made of bronze?

“But [the brave, strong] man must die and lie face down;
Man breathes his last, and where is he?

“He wanders about for food, saying, ‘Where is it?’
He knows that the day of darkness and destruction is already at hand.

Yet he perishes forever like his own refuse;
Those who have seen him will say, ‘Where is he?’

“The arrow is drawn forth and it comes out of his back [after passing through his body];
Yes, the glittering point comes out of his gall.
Terrors march in upon him;

“For you say, ‘Where is the house of the noble man?
And where is the tent, the dwelling place of the wicked?’

“Is it any pleasure or joy to the Almighty that you are righteous?
Or is it of benefit to Him that you make your ways perfect?

“But where can wisdom be found?
And where is the place of understanding?

“From where then does wisdom come?
And where is the place of understanding?

“But no one says, ‘Where is God my Maker,
Who gives songs [of rejoicing] in the night,

“Where is the way where light dwells?
And as for darkness, where is its place,

My tears have been my food day and night,
While they say to me all day long, “Where is your God?”

As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”

Do you indeed speak righteousness, O gods (heavenly beings)?
Do you judge fairly, O sons of men?

Why should the [Gentile] nations say, “Where is their God?”
Let there be known [without delay] among the nations in our sight [and to this generation],
Your vengeance for the blood of Your servants which has been poured out.

Why should the nations say,
“Where, now, is their God?”

Do not rejoice and gloat when your enemy falls,
And do not let your heart be glad [in self-righteousness] when he stumbles,

(The Chorus)“Where has your beloved gone,
O most beautiful among women?
Where is your beloved hiding himself,
That we may seek him with you?”

Your mind will meditate on the terror [asking]:
“Where is he who counts?
Where is he who weighs [the tribute]?
Where is he who counts the towers?”

Where is the king of Hamath, the king of Arpad [of northern Syria], the king of the city of Sepharvaim, [the king of] Hena, or [the king of] Ivvah?’”

“Therefore their inhabitants had little power,
They were terrorized and shamed;
They were like the grass of the field and the green vegetation,
Like grass on the housetops and like a field [of grain] scorched before it is grown.

The Lord declares this;

“Where is the certificate of divorce
By which I have sent your mother away, [O Israel]?
Or to which one of My creditors did I sell you [as slaves]?
In fact, You were sold for your wickedness [your sin, your injustice, your wrongdoing],
And for your transgressions your mother was sent away.

That you have forgotten the Lord your Maker,
Who stretched out the heavens
And laid the foundations of the earth,
That you continually tremble with fear all day long because of the rage of the oppressor,
As he takes aim to destroy?
And where is the rage of the oppressor?

Then His people remembered the days of old, of Moses [and they said],
Where is He who brought our fathers up out of the [Red] Sea, with the shepherds of His flock [Moses and Aaron]?
Where is He who put His Holy Spirit in their midst,

“They did not say, ‘Where is the Lord
Who brought us up from the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of the deep darkness [of the shadow of death],
Through a land that no man passed through
And where no man lived?’

“[Even] the priests did not say, ‘Where is the Lord?’
And those who deal with the law [given to Moses] did not know Me.
The rulers and shepherds also transgressed against Me,
And the prophets prophesied by [the authority and in the name of] Baal
And walked after [idolatrous] things that did not benefit [them].

“Lift up your eyes and see
Those coming from the north.
Where is the flock that was given to you [to shepherd],
Your beautiful flock?

Behold, they keep saying to me,
“Where is the word of the Lord [that is, the disaster that you prophesied]?
Let it come now!”

They cry to their mothers,
“Where is grain and wine?”
As they faint like a wounded man
In the streets of the city,
As their life [slips away and] is poured out
In their mothers’ arms.

But I said, “Ah, Lord God! Behold (hear me), I have never been defiled; for from my youth until now I have never eaten what died on its own or was torn by beasts, nor has any unclean meat ever entered my mouth.”

Behold, when the wall has fallen, will you not be asked, ‘Where is the coating with which you [prophets] plastered it?’”

The priests shall not eat any bird or animal that has died a natural death or has been torn to pieces.

Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O death, where are your thorns?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].

Let the priests, the ministers of the Lord,
Weep between the porch and the altar,
And let them say, “Have compassion and spare Your people, O Lord,
And do not make Your inheritance (Israel) an object of ridicule,
Or a [humiliating] byword among the [Gentile] nations.
Why should they say among the peoples,
‘Where is their God?’”

Then my enemy [all the pagan nations] shall see it,
And shame [for despising the Lord] will cover her who said to me,
“Where is the Lord your God?”
My eyes will look on her [with satisfaction at her judgment];
Now she (unbelievers) will be trampled down
Like mud of the streets.

Where is the den of the lions (Assyria)
And the feeding place of the young lions,
Where the lion, lioness, and lion’s cub prowled
With nothing to fear?

“‘A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?’ says the Lord of hosts to you, O priests, who despise My name. But you say, ‘How and in what way have we despised Your name?’

You have wearied the Lord with your words. But you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and He delights in them,” or [by asking], “Where is the God of justice?”

“Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him.”

If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

and say to the owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’

And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”

And say to the owner of the house, ‘The Teacher asks, “Where is the guest room in which I may eat the Passover with My disciples?”’

So the Jews kept looking for Him at the feast and asking, “Where is He?”

Then the Pharisees said to Him, “Where is this Father of Yours?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.”

They asked him, “Where is He?” He said, “I do not know.”

While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except the son of destruction, so that the Scripture would be fulfilled.

Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also,

Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom?

But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?

O death, where is your victory? O death, where is your sting?”

Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment].

For you tolerate it if anyone makes you his slave; or devours you and your possessions; or takes advantage of you; or acts presumptuously; or hits you in the face.

They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved.

and saying, “Where is the promise of His coming [what has become of it]? For ever since the fathers fell asleep [in death], all things have continued [exactly] as they did from the beginning of creation.”

and nothing that defiles or profanes or is unwashed will ever enter it, nor anyone who practices abominations [detestable, morally repugnant things] and lying, but only those [will be admitted] whose names have been written in the Lamb’s Book of Life.