And it came to pass, in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth of the month, that Evil-merodach king of Babylon, in the year he began to reign, lifted up, the head of Jehoiachin king of Judah, and brought him forth out of prison;

And it came to pass, in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, - that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah, out of prison;

And he carried away captive Jehoiachin, to Babylon, - and, the king's mother, and the king's wives, and his courtiers, and the nobles of the land, took he away captive, from Jerusalem to Babylon.

Eighteen years old, was Jehoiachin when he began to reign, and, three months, reigned he in Jerusalem, - and, his mother's name, was Nehushta daughter of Elnathan, of Jerusalem.

On the fifth of the month, that was the fifth year of the captivity of King Jehoiachin,

But, the rest of the story of Jehoiakim, and his abominations which he made, and that which was found upon him, there they are, written in the book of the Kings of Israel and Judah, - and Jehoiachin his son reigned in his stead.

Eight years old, was Jehoiachin when he began to reign, and, three months and ten days, reigned he in Jerusalem, and he did the thing that was wicked in the eyes of Yahweh;

So Jehoiakim slept with his fathers, - and, Jehoiachin his son, reigned, in his stead.

Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers, - and the king of Babylon took him, in the eighth year of his reign.

For we are, God's, fellow-workmen: ye are, God's, farm, God's building.

Neither shalt thou covet thy neighbour's wife, - neither shalt thou desire thy neighbour's house, his field, or his servant, or his handmaid, his ox or his ass, or anything that is thy neighbour's.

Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;

But Paul's sister's son hearing of the lying-in-wait, happening to be near, and coming into the castle, - reported it unto Paul.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

For, as many as by God's Spirit are being led, the same, are God's sons, -

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.

In order that, your faith, might not be in men's wisdom, but in God's power.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

And, ye, are Christ's, - and, Christ, is, God's.

But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?

The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

And they should wake up to sobriety out of, the adversary's, snare, - though they have been taken alive by him for, that one's, will.

On this selfsame day, entered Noah, and Shem and Ham and Japheth. Noah's sons, - and Noah's wife, and his sons' three wives with them into the ark:

And they took Lot, Abram's brother's son with his goods, and went their way, - he, being a dweller in Sodom.

And when Jacob told Rachel that he was her father's brother, and that he was Rebekah's son, then ran she, and told her father.

For, man's anger, worketh not, God's righteousness.

but, when the flocks were late in bearing, he did not set them, - and so the late-born were Laban's, out the strong ones Jacob's.

And when the days were multiplied, then died Shua's daughter, Judah's wife, - and Judah consoled himself and went up unto his sheep shearers, he and Hirah his friend the Adullamite, towards Timnah.

To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time.

So he asked Pharaoh's courtiers who were with him in the ward of his lord's house, saying, Why are your faces troubled to-day!

But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness.

And Joseph took them both, - Ephraim in his right hand on Israel's left hand, and Manasseh in his left hand, on Israel's right hand, and drew them near unto him.

And Joseph saw Ephraim's, sons of three generations - moreover the sons of Machir, son of Manasseh, were born upon Joseph's knees.