And he called the name of that place The House of God. But the name of that city was Luz at first.

That which was mangled I did not bring to you; I bore the loss of it. You required it at my hand, whether stolen by day, or stolen by night.

And Jacob came to Luz in the land of Canaan, that is, Bethel, he and all the people with him.

And Jacob said to Joseph, God Almighty appeared to me at Luz in the land of Canaan, and blessed me.

And Jehovah said to Moses, Say to Aaron: Stretch out your rod, and strike the dust of the land, so that it may become lice throughout all the land of Egypt.

And they did so. For Aaron stretched out his hand with his rod and struck the dust of the earth. And it became lice in man and in beast. All the dust of the land became lice throughout all the land of Egypt.

And the magicians did so with their secret arts to bring forth lice, but they could not. So there were lice upon man and upon beast.

And the sons of Israel did so, and gathered, some more, and some less.

if he rises again and walks abroad upon his staff, then he that struck him shall be set free. Only he shall pay for the loss of his time, and shall cause him to be completely healed.

And they shall bind the breast-pocket by its rings to the rings of the ephod with a lace of blue, that it may be above the band of the ephod, and so that the breast-pocket may not be loosed from the ephod.

The rich shall not give more, and the poor shall not give less, than half a shekel, when they give an offering to Jehovah to make an atonement for your souls.

And they bound the breast-pocket by its rings to the rings of the ephod with a lace of blue, so that it might be above the band of the ephod, and so that the breast-pocket might not be loosened from the ephod, even as Jehovah commanded Moses.

And they tied a lace of blue to it, in order to fasten it on high upon the miter, even as Jehovah commanded Moses.

And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.

To many you shall give the more inheritance, and to few you shall give the less inheritance; each by the mouth of his numbered ones shall be given his inheritance.

And you shall divide the land by lot by your families. And you shall give the more inheritance to the many; to the few you shall give the less inheritance. Wherever the lot falls out to him; according to the tribes of your fathers you shall inherit.

and goes out from Bethel to Luz, and passes along to the borders of the Archites, to Ataroth;

And the border went over from there toward Luz, to the side of Luz, which is Bethel, southward. And the border went down to Ataroth-adar, near the hill that lies on the south side of the lower Beth-horon.

And the house of Joseph sent to spy out Bethel. And the name of the city before was Luz.

And the man went into the land of the Hittites and built a city, and called the name of it Luz, which is the name of it to this day.

And the sons of Dan said to him, Do not let your voice be heard among us, lest angry fellows run upon you and you lose your life with the lives of your household.

Have I today begun to ask of God for him? Be it far from me. Do not let the king charge a thing to his servant, nor to all the house of my father. For your servant knew nothing of all this, more or less.

And Abigail came to Nabal. And behold, he held a feast in his house like the feast of a king. And Nabal's heart was merry within him, for he was very drunk. And she did not tell him anything, more or less, until the morning light.

But will God indeed dwell on the earth? Behold, the heavens and the heaven of heavens cannot contain You. How much less this house which I have built?

And Ahab said to Obadiah, Go into the land, to all fountains of water, and to all the torrents. Perhaps we may find grass to save the horses and mules alive, so that we do not lose all the animals.

But truly will God in deed dwell with men on the earth? Behold, Heavens and heaven of the heavens cannot contain You! How much less this house which I have built?

And now do not let Hezekiah deceive you or persuade you in this way, nor yet believe him. For no god of any nation was able to deliver his people out of my hand, and out of the hand of my fathers. How much less shall your God deliver you out of my hand?

And after all that has come on us for our evil deeds and for our great sin, since You our God have punished us less than our iniquities deserve, and have given us such an escape as this,

How much less in those who live in houses of clay, whose foundation is in the dust, who are crushed before the moth?

How much less shall I answer Him, and choose my arguments with Him?

how much less man who is a maggot, and the son of man, who is a worm?

How much less to Him who does not lift up the face of rulers, nor regard the rich before the poor? For all of them are the work of His hands.

How much less when you say you do not see Him! Judgment is before Him; you are waiting for Him.

An excellent lip is not fitting for a fool; much less are lying lips fitting for a prince.

Luxury is not becoming for a fool; much less for a servant to have rule over princes.

for the drunkard and the glutton lose all, and sleepiness shall clothe a man with rags.

a time to get, and a time to lose; a time to keep, and a time to throw away;

All nations before Him are as nothing; and to Him they are thought to be less than nothing, and vanity.

Now then hear this, O pleasure seeker, who lives carelessly; who says in her heart, I am, and none else is; I shall not sit as a widow, nor shall I know the loss of children.

But these two things shall come to you in a moment in one day, the loss of children, and widowhood. They shall come on you in their fullness for the multitude of your sorceries, and for the great power of your enchantments.

Behold, when it was whole, it was not made for work. How much less when the fire has devoured it, and it is charred? Shall it yet be made to work?

And over them were three presidents (Daniel was one of them), so that these satraps might give account to them, and the king should have no loss.

He who finds his life shall lose it. And he who loses his life for My sake shall find it.

And whoever shall give to one of these little ones a cup of cold water to drink, only in the name of a disciple, truly I say to you, He shall in no way lose his reward.

For whoever desires to save his life shall lose it, and whoever desires to lose his life for My sake shall find it.

For what is a man profited if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul?

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth.

For whoever will save his life shall lose it; but whoever shall lose his life for My sake and the gospel's, he shall save it.

For what shall it profit a man if he shall gain the whole world and lose his own soul?

For whoever shall give you a cup of water to drink in My name, because you belong to Christ, truly I say to you, He shall not lose his reward.

And also women were watching from a distance, among whom also was Mary Magdalene, and Mary the mother of James the less, and of Joses, and Salome,

For whoever will save his life shall lose it, but whoever will lose his life for My sake, he shall save it.

Whoever shall seek to save his life shall lose it, and whoever shall lose his life shall preserve it.

And this is the will of the Father who sent Me, that of all which He has given Me I should lose nothing but should raise it up again at the last day.

He who loves his life shall lose it. And he who hates his life in this world shall keep it to life eternal.

For Paul had determined to sail past Ephesus, so that he might not lose time in Asia; for, if it were possible for him, he hastened to be at Jerusalem on the day of Pentecost.

And sailing over the sea against Cilicia and Pamphylia, we came to Myra of Lycia.

And coasting along with difficulty, we came to a place named Fair Havens, near which was a city, Lasea.

saying, Men, I perceive that this voyage is about to be with much harm and loss, and not only much cargo and of the ship, but also of our souls.

But there being much fasting, then standing up in their midst, Paul said, O men, being obedient to me you ought not to have set sail from Crete, and to have come by this harm and loss.

If anyone's work shall be burned up, he shall suffer loss. But he shall be saved, yet so as by fire.

And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety.

in every way having been troubled, but not having been hemmed in; having been perplexed, but not utterly at a loss;

Now I rejoice, not that you were grieved, but that you grieved to repentance. For you were grieved according to God, so that you might suffer loss by nothing in us.

as it is written, "He gathering much, he had nothing left over; and he gathering little did not have less."

And I will very gladly spend and be spent for your souls, even if loving you more and more, I am loved the less.

But we should not lose heart in well-doing, for in due season we shall reap, if we do not faint.

This grace is given to me (who am less than the least of all saints) to preach the gospel of the unsearchable riches of Christ among the nations,

Therefore I sent him the more eagerly, so that you may rejoice when you see him again, and that I may be the less sorrowful.

But whatever things were gain to me, those I counted loss for Christ.

But no, rather, I also count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I have suffered the loss of all things, and count them to be dung, so that I may win Christ

Do not let a widow be enrolled having become less than sixty years old, the wife of one man,

Look to yourselves, so that we may not lose those things which we worked out, but that we may receive a full reward.