And it came to pass, when mid-day was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

So his father ordered his servant, "Carry him over to his mother!" So the servant carried him over to his mother, where he rested on her lap until mid-day, and then he died.

I charged them, "Do not open the gates of Jerusalem until mid-day. Until then, let everyone stand watch, keeping the gates shut and locked. Appoint security watches from those who live in Jerusalem. Everyone should maintain his own watch near his house."

And he read therein before the street that was before the water-gate from the morning until mid-day, before the men and the women, and those that could understand; and the ears of all the people were attentive to the book of the law.

Let darkness and deep gloom reclaim it; let clouds settle down on it; let blackness in mid-day terrify it.

So the men went. Going out again about mid-day and about three o'clock, he did as before.

After mid-day a darkness came over all the country, lasting till three in the afternoon.

It was nearly mid-day, when a darkness came over the whole country, lasting till three in the afternoon,

Jacob's Spring was there, and Jesus, being tired after his journey, sat down beside the spring, just as he was. It was then about mid-day.

On the next day, while these men were on their way, just as they were nearing the town, Peter went up on the housetop about mid-day to pray.

But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me;

On which accounts as I was going to Damascus with authority and commission from the chief priests---at mid-day,

at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me;

And the hand of Mid'ian prevailed over Israel; and because of Mid'ian the people of Israel made for themselves the dens which are in the mountains, and the caves and the strongholds.

And they took the two princes of Mid'ian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued Mid'ian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

And on the first day of the week, when the disciples came together to break bread, Paul discoursed to them, intending to depart on the morrow; and he continued his speech till mid night.

So Mid'ian was subdued before the people of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.

And I looked, and I heard one eagle flying in mid-heaven, saying in a great voice, Woe, woe, woe, to those who dwell on the earth from the remaining sounds of the trumpet of the three agents who are going to sound.

And I saw an agent flying in mid-heaven having eternal good-news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people,

And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;

The people of Israel did what was evil in the sight of the LORD; and the LORD gave them into the hand of Mid'ian seven years.

For whenever the Israelites put in seed the Mid'ianites and the Amal'ekites and the people of the East would come up and attack them;

And Israel was brought very low because of Mid'ian; and the people of Israel cried for help to the LORD.

When the people of Israel cried to the LORD on account of the Mid'ianites,

Now the angel of the LORD came and sat under the oak at Ophrah, which belonged to Jo'ash the Abiez'rite, as his son Gideon was beating out wheat in the wine press, to hide it from the Mid'ianites.

And Gideon said to him, "Pray, sir, if the LORD is with us, why then has all this befallen us? And where are all his wonderful deeds which our fathers recounted to us, saying, 'Did not the LORD bring us up from Egypt?' But now the LORD has cast us off, and given us into the hand of Mid'ian."

And the LORD turned to him and said, "Go in this might of yours and deliver Israel from the hand of Mid'ian; do not I send you?"

And the LORD said to him, "But I will be with you, and you shall smite the Mid'ianites as one man."

Then all the Mid'ianites and the Amal'ekites and the people of the East came together, and crossing the Jordan they encamped in the Valley of Jezreel.

Then Jerubba'al (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Mid'ian was north of them, by the hill of Moreh, in the valley.

The LORD said to Gideon, "The people with you are too many for me to give the Mid'ianites into their hand, lest Israel vaunt themselves against me, saying, 'My own hand has delivered me.'

And the LORD said to Gideon, "With the three hundred men that lapped I will deliver you, and give the Mid'ianites into your hand; and let all the others go every man to his home."

So he took the jars of the people from their hands, and their trumpets; and he sent all the rest of Israel every man to his tent, but retained the three hundred men; and the camp of Mid'ian was below him in the valley.

And the Mid'ianites and the Amal'ekites and all the people of the East lay along the valley like locusts for multitude; and their camels were without number, as the sand which is upon the seashore for multitude.

When Gideon came, behold, a man was telling a dream to his comrade; and he said, "Behold, I dreamed a dream; and lo, a cake of barley bread tumbled into the camp of Mid'ian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat."

And his comrade answered, "This is no other than the sword of Gideon the son of Jo'ash, a man of Israel; into his hand God has given Mid'ian and all the host."

When Gideon heard the telling of the dream and its interpretation, he worshiped; and he returned to the camp of Israel, and said, "Arise; for the LORD has given the host of Mid'ian into your hand."

And the men of Israel were called out from Naph'tali and from Asher and from all Manas'seh, and they pursued after Mid'ian.

And Gideon sent messengers throughout all the hill country of E'phraim, saying, "Come down against the Mid'ianites and seize the waters against them, as far as Beth-bar'ah, and also the Jordan." So all the men of E'phraim were called out, and they seized the waters as far as Beth-bar'ah, and also the Jordan.

And the men of E'phraim said to him, "What is this that you have done to us, not to call us when you went to fight with Mid'ian?" And they upbraided him violently.

God has given into your hands the princes of Mid'ian, Oreb and Zeeb; what have I been able to do in comparison with you?" Then their anger against him was abated, when he had said this.

So he said to the men of Succoth, "Pray, give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmun'na, the kings of Mid'ian."

And Zebah and Zalmun'na fled; and he pursued them and took the two kings of Mid'ian, Zebah and Zalmun'na, and he threw all the army into a panic.

Then the men of Israel said to Gideon, "Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Mid'ian."

And the weight of the golden earrings that he requested was one thousand seven hundred shekels of gold; besides the crescents and the pendants and the purple garments worn by the kings of Mid'ian, and besides the collars that were about the necks of their camels.

for my father fought for you, and risked his life, and rescued you from the hand of Mid'ian;

The side chambers were the higher the wider, and had steps through them round about the house. Thus was it wider above, that from the lowest men might go to the highest and mid chambers.

So, be alert, because you do not know when the owner of the house will return, whether [some] evening, at midnight, at dawn, or at [mid-] morning.

And they will act proudly to go up to the head of the mountain: mid the ark of the covenant of Jehovah and Moses departed not out of the midst of the camp.

A day of wrath is that day, A day of adversity and distress, A day of waste and desolation, A day of darkness and gloominess, A day of cloud and thick darkness.

"'Moreover in the fifteenth day of the seventh month after that ye have gathered in the fruits of the land, ye shall keep holy day unto the LORD seven days long. The first day shall be a day of rest, and the eighth day shall be a day of rest.

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

He shall purify himself with it on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean.

And -- thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.

From the day that your ancestors came out from the land of Egypt until this day I have sent to you all my servants the prophets, day after day, {sending again and again}.

Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

And they kept the festival of booths, as it was written, - and the ascending-offering of each day upon its own day, by number, according to regulation, the matter of a day upon its day;

But, the Jews who were in Shusan, assembled themselves together on the thirteenth day thereof, and on the fourteenth day thereof, - and then had rest on the fifteenth day thereof, and made it a day of banqueting and rejoicing.

This was done on the thirteenth day of the month Adar, and on the fourteenth day of the same month rested they, which day they ordained to be a day of feasting and gladness.

So, they placed Jesus' body there, for it was the Day of Preparation and that was the closest grave site. [Note: Since this was the day before the Passover Festival, and the next day was also the regular weekly Sabbath, they had to bury the body before sundown to comply with Jewish restrictions against working on a Sabbath day].

Sing unto the LORD, and praise his name, be telling of his salvation from day to day. {TYNDALE: Sing unto the LORD, and show from day to day his victories.}

Each day during the seven days of the festival, he is to provide a burnt offering to the LORD, consisting of seven bulls and seven rams without defect, offered each day throughout the seven days, along with a male goat offered each day as a sin offering.

I heard what sounded like a voice from among the four living creatures, saying, "One day's ration of wheat for a day's wage, or three day's ration of barley for a day's wage! But don't damage the olive oil or the wine!"

You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone [who] eats [food with] yeast from the first day until the seventh day--that person will be cut off from Israel.

Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the vestibule of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they finished.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.

And his allowance, was a continual allowance given him from the king of Babylon the portion of the day upon its own day, until the day of his death, - all the days of his life.

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

Set it, I pray you, to your heart, from this day and onwards, from the twenty and fourth day of the ninth month, even from the day that the temple of Jehovah hath been founded, set it to your heart.

And the clean person shall sprinkle on the unclean on the third day, and on the seventh day. And on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water. And he shall be clean at evening.

Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.

It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.

And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing.

On the first [day], on the fourteenth day of the month, in the evening, you will eat unleavened bread until the evening of the twenty-first day of the month.

But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

There were six Levites each day on the east, four each day on the north, four each day on the south, and two pair at the storehouses.

Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity,

For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.

Therefore, thou son of man, say to the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.

And Joab said to him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.

In that thou lovest thy enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

One person considers one day to be above another day. Someone else considers every day to be the same. Each one must be fully convinced in his own mind.

Again, he marketh out a certain day, To-day, in David, saying - after so long a time as this, - according as it hath been said before: - To-day, if, unto his voice, ye would hearken, do not harden your hearts.

Have I given orders for such a day as this? a day for keeping yourselves from pleasure? is it only a question of the bent head, of putting on haircloth, and being seated in the dust? is this what seems to you a holy day, well-pleasing to the Lord?

On the next day, which is the day after the Preparation Day, the high priests and Pharisees met and went in a body to Pilate,

And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

For that day is a day of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.

And it shall come to pass on the sixth day, that they shall settle what they shall bring in, - and it shall be twice as much as they gather day by day.

It happened on the next day, that an evil spirit from God came mightily on Saul, and he prophesied in the midst of the house. David played with his hand, as he did day by day. Saul had his spear in his hand;

And let these my words, with which I have prayed before Jehovah, be near Jehovah our God day and night, so that He may maintain the cause of His servant, and the cause of His people Israel of each day in its day,

Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day:

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

And it came to pass the next day after the new moon, the second day of the month, as David's place was empty, that Saul said to Jonathan his son, Why has not the son of Jesse come to table, neither yesterday nor to-day?