In the six hundredth year, the year of the life of Noah. in the second month on the seventeenth day of the month on this day, were burst open all the fountains of the great roaring deep, and the windows of the heavens, were set open.

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

And Pharaoh called Joseph's name Zaphenath-paneah, and gave him Asenath daughter of Poti-phera priest of On, to wife, - and Joseph went forth over the land of Egypt.

Now to Joseph, were born two sons, ere yet came in the year of famine, - whom Asenath daughter of Poti-phera priest of On, bare to him.

And there were born to Joseph in the land of Egypt, whom Asenath daughter of Poti-phera, priest of On, bare to him,: Manasseh and Ephraim;

Now, the priest of Midian, had seven daughters, - and they came and drew and filled the troughs, to water their fathers flock.

Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb.

So then Moses called for all the elders of Israel, and said unto them, - Proceed and take for yourselves one of the flock according to your families, and slay the passover.

And Jethro, priest of Midian, father-in-law of Moses, heard all that God had done for Moses, and for Israel his people, - in that Yahweh had brought forth Israel out of Egypt.

Thou thyself, therefore, shalt speak unto all the wise-hearted, whom I have filled with the spirit of wisdom, - and they shall make Aaron's garments, to hallow him for ministering as priest unto me.

Then shalt thou take the breast from the ram of installation which is for Aaron, and shalt wave it as a wave-offering, before Yahweh, - so shall it be thy share,

And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, which is waved to and fro, and which is heaved up, from the ram of installation, from that which is for Aaron, and from that which is for his sons;

Seven days, shall they be put on by him from among his sons who is priest in his stead, - by him who goeth into the tent of meeting, to minister in the holy place.

and thee cloths of variegated stuff, and the holy garments, for Aaron the priest, and the garments of his sons, for ministering as priests;

the cloths of variegated stuff for ministering in the sanctuary, - the sacred garments for Aaron the priest, and the garments of his sons for ministering as priests.

These, are the details of the habitation - the habitation of testimony, which were detailed at the bidding of Moses, - the service of the Levites, by the hand of Ithamar, son of Aaron the priest.

them cloths of variegated stuff, for ministering in the sanctuary, - the holy garments for Aaron the priest, and the garments of his sons for ministering as priests.

and thou shalt clothe Aaron with the holy garments, - and shalt anoint him and hallow him so shall he minister as priest unto me.

And the sons of Aaron the priest shall place fire upon the altar, - and arrange wood, upon the fire.

But its inwards and its legs, shall they bathe with water, - then shall the priest make, of the whole, a perfume at the altar, an ascending-sacrifice an altar-flame of a satisfying odour unto Yahweh.

And he shall cut it up into its pieces, and its head, and its fat, - and the priest shall arrange them upon the wood that is on the fire, that is on the altar,

But the inwards and the legs, shall he bathe in water, - then shall the priest bring near the whole and make a perfume at the altar, an ascending-sacrifice, it is an altar-flame of a satisfying odour, unto Yahweh.

And the priest shall bring it near unto the altar shall nip off its head, and make a perfume at the altar, - and its blood shall be drained out upon the wall of the altar.

and he shall cleave it in its wings - he shall not divide it asunder, so shall the priest make a perfume therewith, at the altar, upon the wood that is on the fire, - an ascending-sacrifice, it is, an altar-flame of a satisfying odour, unto Yahweh.

so shall he bring it in unto the sons of Aaron, the priests, and he shall grasp therefrom a handful of the fine meal thereof and of the oil thereof, besides all the frankincense thereof, - and the priest shall make a perfume with the memorial thereof at the altar, an altar-flame of a satisfying odour unto Yahweh.

Then shalt thou bring in the meal-offering that is made of these, unto Yahweh, - and one shall bring it near unto the priest, and he shall take it near unto the altar.

Then shall the priest uplift out of the meal-offering, a memorial thereof, and make a perfume at the altar, - an altar-flame of a satisfying odour unto Yahweh.

Then shall the priest make a perfume, with the memorial thereof, - from the crushed grain thereof and from the oil thereof, besides all the frankincense thereof, - an altar-flame, unto Yahweh.

Then shall the priest make a perfume, at the altar, - the food of an altar-flame, unto Yahweh.

Then shall the priest make a perfume at the altar, - the food of an altar-flame for a satisfying odour, - all the fat - unto Yahweh.

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.

And the anointed priest shall take of the blood of the bullock, - and bring it into the tent of meeting;

and the priest shall dip his finger in the blood, - and sprinkle of the blood seven times, before Yahweh, in front of the veil of the sanctuary.

Then shall the priest put of the blood upon the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, - and, all the remainder of the blood of the bullock, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting,

just as it is heaved up from the ox of the peace-offering, - and the priest shall make of them a perfume on the altar of ascending-sacrifice,

and the anointed priest shall bring in of the blood of the bullock, - into the tent of meeting;

and the priest shall dip his finger in the blood, - and shall sprinkle of the blood seven times before Yahweh, upon the face of the veil;

And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them.

And the priest shall take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice; and, the remainder of the blood thereof, shall he pour out at the base of the altar of ascending-sacrifice;

and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him.

Then shall the priest take of the blood thereof with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining bleed thereof, shall he pour out, at the base of the altar;

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

Then shall the priest take of the blood of the sin-bearer with his finger, and put upon the horns of the altar of ascending-sacrifice, - and all the remaining blood thereof, shall he pour out, at the base of the altar;

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.

So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, - and shall put them beside the altar.

And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, - and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:

And the priest that is anointed in his stead from among his sons, shall prepare it, - it is an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:

yea, every meal-offering of a priest, shall be, entire - it shall not be eaten.

The priest who maketh it a sin-bearer, shall eat it, - in a holy place, shall it he eaten, in the court of the tent of meeting.

And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is,

As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, - to the priest who dasheth against the altar the blood of the peace-offering - to him, shall it belong.

his own hands shall bring in the altar-flames of Yahweh, - the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.

Then shall the priest make a perfume with the fat at the altar, - and the breast shall be for Aaron and for his sons.

But, the right shoulder, shall ye give as a heave-offering, unto the priest, - from among your peace-offerings

For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, - and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.

And Moses took the breast, and waved it as a wave-offering, before Yahweh, - of the ram of installation, unto Moses it belonged, as a portion, As Yahweh commanded Moses.

And the wave-breast, and the heave-shoulder, shall ye eat in clean place, thou, and thy sons and thy daughters with thee, - for as thine by statute and thy sons by statute, have they been given, from among the peace-offerings of the sons of Israel.

The heave-shoulder and the wave-breast upon the altar-flames of the fat portions, shall they bring in, to wave as a wave-offering, before Yahweh, - so shall they be thine, and thy sons with thee, by an age-abiding statute, As Yahweh hath commanded.

And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest;

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

an old leprosy, it is in the skin of his flesh, and the priest shall pronounce him unclean, - he shall not shut him up, for unclean, he is.

But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest,

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

so then the priest shall view the raw flesh, and pronounce him unclean, - as for the raw flesh, unclean, it is, leprosy, it is.

Or, if the raw flesh turn again and be changed to white, then shall he come in unto the priest;

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean - a plague-spot, it is.

But if in its place the bright spot stayeth hath lint spread, a boil, it is, - and the priest shall pronounce him clean.

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, - and the priest shall pronounce him clean, for only the inflaming of the burning, it is.

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,