And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward.

But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly.

And immediately his leprosy was cleansed. And Jesus saith to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.

But those things which proceed out of the mouth, come out of the heart, and they defile the man.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, railings.

Then the chief priests, and the scribes, and the elders of the people assembled together, at the palace of the high priest, who was called Caiaphas.

And behold one of them that were with Jesus, stretching out his hand, drew his sword, and striking the servant of the high priest, cut off his ear.

And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

But Peter followed him afar off to the high priest's palace, and going in, sat with the officers, to see the end.

And the high priest rising up said to him, Answerest thou nothing? What do these witness against thee?

But Jesus held his peace. And the high priest answering said to him, I adjure thee by the living God, to tell us, if thou art the Christ, the Son of God?

Then the high priest rent his clothes, saying, He hath spoken blasphemy: what further need have we of witnesses? Behold now ye have heard his blasphemy.

but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

How he went into the house of God in the days of Abiathar the high priest, and ate the shew-bread, which it is not lawful for any but the priests to eat, and gave also to them who were with him?

For from within, out of the heart of man proceed evil thoughts, adulteries, fornications, murders,

And one of them that stood by, drew a sword, and smote the servant of the high priest, and cut off his ear.

And they led Jesus away to the high priest, and with him were assembled all the chief priests, and the elders and scribes.

And Peter followed him afar off, even into the palace of the high priest, and sat with the officers, and warmed himself.

And neither so was their evidence sufficient. Then the high priest standing up in the midst,

What is it which these witness against thee? But he held his peace and answered nothing. Again the high priest asked him and said to him, Art thou the Christ, the Son of the Blessed?

Then the high priest rent his clothes and saith, What farther need have we of witnesses?

And as Peter was in the hall below, there cometh one of the maids of the high priest.

There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

And while he executed the priest's office before God,

in the order of his course, According to the custom of the priest's office, his lot was to burn the incense, going into the temple of the Lord.

Annas being the high priest and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.

And he charged him to tell no man: but go, shew thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony to them.

And no man putteth new wine into old leathern-bottles: else the new wine will burst the bottles, and be spilled, and the bottles will perish.

And it came to pass that a certain priest came down that way, and seeing him, passed by on the other side.

And the publican standing afar off, would not so much as lift up his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And one of them smote the servant of the high priest, and cut off his right ear.

Then took they him, and led him, and brought him to the high-priest's house.

And one of them, Caiaphas, being the high priest that year,

He spake not this of himself, but being high-priest that year, he prophesied, that Jesus should die for the nation:

He then, leaning on the breast of Jesus, saith to him, Lord, who is it?

Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right-ear. The servant's name was Malchus.

And led him away to Annas first (for he was father-in-law to Caiaphas, who was high priest that year.)

Now Simon Peter followed Jesus, and another disciple. That disciple was known to the high priest, and went with Jesus into the palace of the high priest.

But Peter stood at the door without: therefore the other disciple, who was known to the high priest, went out, and spake to her that kept the door, and brought in Peter.

Then the high priest asked Jesus of his disciples and of his doctrine.

When he had said thus, one of the officers, who stood by, gave Jesus a blow, saying, Answerest thou the high priest so?

(Now Annas had sent him bound to Caiaphas the high priest.)

One of the servants of the high priest (being kinsman to him whose ear Peter had cut off) saith, Did not I see thee in the garden with him?

Peter turning about, seeth the disciple whom Jesus loved following, who also leaned on his breast at supper, and said, Lord, who is he that betrayeth thee?

Now this man purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out.

and elders, and scribes, And Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high-priest.

But the high priest arising, and all that were with him, which was the sect of the Saducees,

And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,

When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be?

And having brought them, they set them before the council. And the high priest asked them,

Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken.

going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem.

Then the priest of Jupiter, which was before their city, brought bulls and garlands to the gates, and with the multitude, would have sacrificed.

And there were seven sons of one Sceva a Jewish chief priest, who did this.

And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders:

And Ananias the high priest commanded them that stood by, to smite him on the mouth.

But they that stood by said, Revilest thou God's high priest?

Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people.

And after five days, Ananias the high priest came down with the elders, and a certain orator, named Tertullus; and appeared before the governor against Paul.

Then the high priest and the chief of the Jews, appeared before him against Paul and besought him, Begging favour against him,

Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee.

(For it is written, Rejoice thou barren, that bearest not; break forth and cry, thou that travailest not; for the desolate hath many more children than she that hath an husband.

Let no corrupt discourse proceed out of your mouth, but that which is good, to the use of edifying, that it may minister grace to the hearers.

But let us who are of the day keep awake, having put on the breast-plate of faith and love, and for an helmet the hope of salvation.

But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.

Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high-priest of our profession,

Having therefore a great high priest, that is passed thro' the heavens, Jesus the son of God,

let us hold fast our profession, For we have not an high-priest who cannot sympathize with our infirmities, but who was in all points tempted like as we are: yet without sin.

For every high priest being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,

So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee.

As he saith also in another place, Thou art a priest for ever, after the order of Melchisedeck:

Called of God an high priest, after the order of Melchisedek.

Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.

For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually.

If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron?

And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment,

For it is testified, Thou art a priest for ever, after the order of Melchisedek.

And in as much as not without an oath he was made priest: (For those priests were made without an oath,

but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)

For such an high priest became us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens:

The sum of what hath been spoken is, We have such an high priest, who is set down at the right-hand of the throne of the Majesty in the heavens,

For every high priest is ordained to offer up gifts and sacrifices; whence it was necessary, that this also should have somewhat to offer.

For if he were on earth, he would not be a priest, there being priests that offer gifts, according to the law,

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle,

Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.)

And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins:

that is, his flesh, And having an high-priest over the house of God;

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp.

like a son of man, cloathed with a garment down to the foot, and girt about at the breast with a golden girdle.

And they had breast-plates as it were breast-plates of iron, and the sound of their wings was as the sound of chariots of many horses running to battle.

And thus I saw the horses in the vision and them that sat on them, having breast-plates of fire and hyacinth and brimstone: and the heads of the horses are as the heads of lions, and out of their mouths goeth fire, and smoke and brimstone.