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And the rib, which LORD God had taken from the man, he made a woman, and brought her to the man.

And in the vine were three branches. And it was as though it budded, [and] its blossoms shot forth, [and] the clusters of it brought forth ripe grapes.

And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a miter, and a sash. And they shall make holy garments for Aaron thy brother, and his sons, that he may minister

And thou shall make the robe of the ephod all of blue.

a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.

And thou shall take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skillfully woven band of the ephod.

And he made the robe of the ephod of woven work, all of blue.

And the hole of the robe in the midst of it, as the hole of a coat of mail, with a binding round about the hole of it, that it should not be torn.

And they made upon the skirts of the robe pomegranates of blue, and purple, and scarlet, twined.

And they made bells of pure gold, and put the bells between the pomegranates upon the skirts of the robe round about, between the pomegranates,

a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in, as LORD commanded Moses.

And he put upon him the coat, and girded him with the sash, and clothed him with the robe, and put the ephod upon him, and he girded him with the skillfully woven band of the ephod, and bound it to him therewith.

And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, nor shall thou gather the gleaning of thy harvest.

Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest.

And when ye reap the harvest of your land, thou shall not wholly reap the corners of thy field, neither shall thou gather the gleaning of thy harvest. Thou shall leave them for the poor man, and for the sojourner. I am LORD your Go

That which grows of itself of thy harvest thou shall not reap, and the grapes of thy undressed vine thou shall not gather. It shall be a year of solemn rest for the land.

That fiftieth year shall be a jubilee to you. Ye shall not sow, neither reap that which grows of itself in it, nor gather in it of the undressed vines.

And I will send the beast of the field among you, which shall rob you of your sons, and destroy your cattle, and make you few in number, and your ways shall become desolate.

and what the land is, whether it is fat or lean, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.

And it came to pass on the morrow, that Moses went into the tent of the testimony, and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.

The first-ripe fruits of all that is in their land, which they bring to LORD, shall be thine. Everyone who is clean in thy house shall eat of it.

And they killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.

(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Is it not in Rabbah of the sons of Ammon? Nine cubits was the length of it, and four cubits the breadth of it, after t

and repays those who hate him to their face, to destroy them. He will not be slack to him who hates him. He will repay him to his face.

When thou reap thy harvest in thy field, and have forgotten a sheaf in the field, thou shall not go again to fetch it. It shall be for the sojourner, for the fatherless, and for the widow, that LORD thy God may bless thee in all th

and all the cities of the plain, and all the kingdom of Sihon king of the Amorites who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the rulers of Sihon who dwelt in the

And their border was Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, to Aroer that is before Rabbah,

Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages.

Let thine eyes be on the field that they reap, and go thou after them. Have I not charged the young men that they shall not touch thee? And when thou are thirsty, go to the vessels, and drink of that which the young men have drawn.

Moreover his mother made him a little robe, and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.

And he will appoint them to him for captains of thousands, and captains of fifties. And [he will set some] to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.

And as Samuel turned about to go away, [Saul] laid hold upon the skirt of his robe, and it tore.

And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his belt.

Moreover, my father, see, yea, see the skirt of thy robe in my hand, for in that I cut off the skirt of thy robe, and killed thee not. Know thou and see that there is neither evil nor transgression in my hand, and I have not sinned

And he said to her, What form is he of? And she said, An old man comes up, and he is covered with a robe. And Saul perceived that it was Samuel, and he bowed with his face to the ground, and did obeisance.

And it came to pass, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel. And they destroyed the sons of Ammon, and besieged Rabbah. But David remain

Now Joab fought against Rabbah of the sons of Ammon, and took the royal city.

And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters.

And David gathered all the people together, and went to Rabbah, and fought against it, and took it.

And it came to pass, when David came to Mahanaim, that Shobi the son of Nahash of Rabbah of the sons of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the sons of Benjamin,

And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. And they went up and came to Jerusalem. And when they came up, they came and stood by the conduit of the

And this shall be the sign to thee: Ye shall eat this year that which grows of itself, and in the second year that which springs of the same. And in the third year sow ye, and reap, and plant vineyards, and eat the fruit of it.

Ithai the son of Ribai of Gibeah of the sons of Benjamin, Benaiah the Pirathonite,

And David was clothed with a robe of fine linen, and all the Levites who bore the ark, and the singers, and Chenaniah the master of the song [with] the singers. And David had upon him an ephod of linen.

And it came to pass, at the time of the return of the year, at the time when kings go out [to battle], that Joab led forth the army, and wasted the country of the sons of Ammon, and came and besieged Rabbah, but David remained at J

And when I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.

And at the evening oblation I arose up from my humiliation, even with my garment and my robe torn, and I fell upon my knees, and spread out my hands to LORD my God,

And he spoke before his brothers and the army of Samaria, and said, What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rub

And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple. And the city of Shushan shouted and was glad.

And when they lifted up their eyes afar off, and did not recognize him, they lifted up their voice, and wept. And each one tore his robe, and sprinkled dust upon their heads toward heaven.

Who shall declare his way to his face? And who shall repay him what he has done?

I put on righteousness, and it clothed me. My justice was as a robe and a diadem.

Yea, the strength of their hands, to what should it profit me? Men in whom ripe age is perished.

Can thou put a rope into his nose, or pierce his jaw through with a hook?

Who has first given to me, that I should repay him? Under the whole heaven is mine.

Thou have seen. For thou behold mischief and spite, to repay with thy hand. The poor man commits [himself] to thee. Thou have been the helper of the fatherless.

All who pass by the way rob him. He has become a reproach to his neighbors.

Let my adversaries be clothed with dishonor, and let them cover themselves with their own shame as with a robe.

And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.

Woe to those who draw iniquity with cords of falsehood, and sin as it were with a cart rope,

to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

At eventide, behold, terror, [and] before the morning they are not. This is the portion of those who despoil us, and the lot of those who rob us.

Behold, LORD, like a [strong] man, will hurl thee away violently. Yea, he will wrap thee up closely.

And I will clothe him with thy robe, and strengthen him with thy belt. And I will commit thy government into his hand, and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

And the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer, which, when he who looks upon it sees, while it is yet in his hand, he eats it up.

For the bed is shorter than what a man can stretch himself on it, and the covering narrower than what he can wrap himself in it.

And this shall be the sign to thee. Ye shall eat this year that which grows of itself, and in the second year that which springs of the same, and in the third year sow ye, and reap, and plant vineyards, and eat the fruit of it.

According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies. He will repay recompense to the islands.

One basket had very good figs, like the figs that are first ripe, and the other basket had very bad figs, which could not be eaten they were so bad.

And all the princes of the king of Babylon came in, and sat in the middle gate, [to wit], Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon.

So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the chief officers of the king of Babylon.

Therefore, behold, the days come, says LORD, that I will cause an alarm of war to be heard against Rabbah of the sons of Ammon, and it shall become a desolate heap, and her daughters shall be burned with fire. Then Israel shall pos

Wail, O Heshbon, for Ai is laid waste. Cry, ye daughters of Rabbah. Gird you with sackcloth. Lament, and run to and fro among the fences. For Malcam shall go into captivity, his priests and his rulers together.

And thou, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with thee, and thou dwell among scorpions. Be not afraid of their words, nor be dismayed at their looks, though they are a rebe

Thou shall appoint a way for the sword to come to Rabbah of the sons of Ammon, and to Judah in Jerusalem the fortified.

And I will make Rabbah a stable for camels, and the sons of Ammon a couching-place for flocks. And ye shall know that I am LORD.

so that they shall take no wood out of the field, nor cut down any out of the forests, for they shall make fires of the weapons. And they shall plunder those who plundered them, and rob those who robbed them, says lord LORD.

For they sow the wind, and they shall reap the whirlwind. He has no standing grain. The blade shall yield no meal. If so be it yields, strangers shall swallow it up.

I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season. But they came to Baal-peor, and consecrated themselves to the shameful thing, and became abominable like that w

Sow to yourselves in righteousness. Reap according to kindness. Break up your fallow ground, for it is time to seek LORD, till he comes and rains righteousness upon you.

Put ye in the sickle, for the harvest is ripe. Come, tread ye, for the winepress is full, the vats overflow. For their wickedness is great.

But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces of it, with shouting in the day of battle, with a tempest in the day of the whirlwind.

And the news reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.

But of late my people have risen up as an enemy. Ye strip off the robe with the garment from those who pass by securely [as men] turning back from war.

Thou shall sow, but shall not reap, thou shall tread the olives, but shall not anoint thee with oil, and the vintage, but shall not drink the wine.

Woe is me! For I am as when they have gathered the summer fruits, as the grape gleanings of the vintage. There is no cluster to eat. My soul desires the first ripe fig.

All thy fortresses shall be [like] fig trees with the first ripe figs. If they be shaken, they fall into the mouth of the eater.

Will a man rob God? Yet ye rob me. But ye say, How have we robbed thee? In tithes and offerings.

Ye are cursed with the curse, for ye rob me, even this whole nation.