When the man was asleep, he removed one of the man's ribs and closed up the flesh where it had been. Then the LORD God formed the rib that he had taken from the man into a woman and brought her to the man.

then passed away, dying at a ripe old age, having lived a full life, and joined his ancestors.

when he died and joined his ancestors at a ripe old age. Then his sons Esau and Jacob buried him.

and then this is what she told him: "That Hebrew slave whom you brought to us came in here to rape me.

On the vine were three branches that budded. Blossoms shot out, and clusters grew up that produced ripe grapes.

They had not traveled far from the city when Joseph ordered his palace manager, "Get up, follow those men, and when you've caught up with them, ask them, "Why did you repay evil for good?

Binding his donkey to the vine and his mare's foal to its thick tendrils, he will wash his garments in wine and his robe in the juice of grapes.

But if it was known that the ox had gored previously, and its owner didn't restrain it, he shall certainly repay ox for ox, and the dead ox will become his."

"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep.

If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double.

"When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double.

"In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

These are the garments that they are to make: a breast piece, an ephod, a robe, a checkered tunic, a turban, and a sash. They are to make holy garments for Aaron your brother and for his sons to serve me as priests.

"You are to make the robe of the ephod entirely of blue.

You are to have a gold bell and a pomegranate, then a gold bell and a pomegranate, on the hem of the robe all the way around it.

Aaron is to wear the robe when he ministers so its sound may be heard when he enters and leaves the Holy Place in the LORD's presence, so that he won't die.

Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breast piece, and then gird him with the skillfully woven band of the ephod.

He made the robe of the ephod of woven work, entirely of blue.

The opening of the robe was in the middle, like the opening of a coat of mail, with a binding around the opening so it would not be torn.

On the hem of the robe, they placed pomegranates made of blue, purple, and scarlet material and woven linen.

They made bells of pure gold, and put the bells between the pomegranates, on the hem of the robe, all around between the pomegranates.

There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses.

"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."

The priest is to clothe himself with a linen robe and undergarments. Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar.

Then he clothed Aaron with the tunic, girded him with the band for priests, clothed him with the robe, placed the ephod on him, girded him with the skillfully woven band of the ephod, and bound it on him.

He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on."

"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest.

"You are not to oppress your neighbor or rob him. "The wages of a hired laborer are not to remain in your possession until morning.

The next morning, Moses went to the Tent of Testimony and the rod of Aaron of the tribe of Levi had burst into bloom! It sprouted buds, bloomed blossoms, and produced fully ripe almonds!

"The first ripe fruits of everything that the land produces and that they bring to the LORD are yours, too. Everyone who is clean in your household may eat it.

They executed the five kings of Midian, including Evi, Rekem, Zur, Hur, and Reba. They also executed Beor's son Balaam with a sword.

Only King Og of Bashan remained from the remnants of the Rephaim. In fact, his bed was made of iron. It's in Rabbah of the Ammonites, isn't it? It was nine cubits long and four cubits wide."

But for the one who hates him, he will repay him by destroying him. He will not delay dealing with someone who hates him.

This is the way to conduct remission: every creditor must cancel the loan that his friend borrowed, and he must not pressure his friend or brother to repay it, because remission to the LORD will be proclaimed.

"You'll be engaged to a woman, but another man will rape her. You'll build a house, but you won't live in it. You'll plant a vineyard, but you won't harvest it.

This is not the way to repay the LORD, is it, you foolish and witless people? Is he not your father, who bought you, formed you, and established you?

I'll whet my shining sword, with my hands in firm grasp of judgment. I'll show vengeance on my adversary and repay those who keep on hating me.

So she let them down by a rope through the window, since her house was built into the town wall where she lived.

when we invade the land, if you don't tie this rope made with red cords in the window through which you let us down, and if you don't gather your father, your mother, your brothers, and all of the rest of your father's household into your house.

all of the cities of the plain, the entire kingdom of King Sihon of the Amorites, who used to reign in Heshbon and whom Moses attacked, along with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, nobles of Sihon who lived in the land.

Their territory included Jazer, all the cities of Gilead, half the land of the Ammonites as far as Aroer which is located near Rabbah,

Also included were Kiriath-baal (also known as Kiriath-jearim) and Rabbah, for a total of two cities and villages.

Later, Joash's son Gideon died at a ripe old age and was buried in the tomb of his father Joash at Ophrah, which belonged to the descendants of Abiezer.

Then Samson cried out to the LORD, "Lord GOD, please remember me. And please strengthen me this one time, God, so that I can repay the Philistines right now for my two eyes."

May the LORD repay you for your work, and may a full reward be given you from the LORD God of Israel, under whose wings you have come for refuge."

His mother would make a small robe for him, and she would bring it each year when she went up with her husband to offer the yearly sacrifice.

He will appoint his officers over thousands and officers over fifties some will plow his fields, reap his harvest, and craft his war implements and equipment for his chariots.

As Samuel turned to go Saul seized him by the corner of his robe, and it tore.

Jonathan took off the robe that he had on and gave it to David, along with his coat, his sword, his bow, and his belt.

David rose and stealthily cut off the corner of Saul's robe. Afterwards, David's conscience bothered him because he had cut off the corner of Saul's robe.

Looke, my father, look! The corner of your robe is in my hand. Indeed, by my cutting off the corner of your robe and not killing you, you may know and understand that I have no evil intent or transgression I haven't wronged you, even though you are hunting me to take my life.

For who would find his enemy and then send him away safely? May the LORD repay you for what you have done for me today.

Saul told her, "What does he look like?" She said, "An old man is coming up, and he's wrapped in a robe." Saul knew that it was Samuel, and he bowed low to the ground and prostrated himself.

Today, even though I'm anointed as king, I'm weak. These men, sons of Zeruiah, are too difficult for me. May the LORD repay the one who acts wickedly in accordance with his wickedness!"

One spring day, during the time of year when kings go off to war, David sent out Joab, along with his personal staff and all of Israel's army. They utterly destroyed the Ammonites and then attacked Rabbah while David remained in Jerusalem.

Meanwhile, Joab attacked the Ammonite city of Rabbah and captured its stronghold.

Then Joab sent messengers to David to tell him, "I just attacked Rabbah and captured its municipal water supply,

So David mustered his entire army and marched on Rabbah, attacked it, and captured it.

When David arrived at Mahanaim, Shobi (Nahash's son from the Ammonite town of Rabbah), Makir (Ammiel's son from Lo-debar), and Barzillai (from Rogelim in Gilead) were already there.

Baanah's son Heleb from Netophah, Ribai's son Ittai from Gibeah of the descendants of Benjamin,

The LORD will repay him for his bloodshed because, without my father David's consent he attacked and murdered two men more righteous and better than he, Ner's son Abner, the commander of Israel's army and Jether's son Amasa, commander of Judah's army.

The king also reminded Shimei, "You know all the evil things that you admit you did to my father David. Therefore the LORD is going to repay you for all of your evil.

Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat."

"This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."

Sometime later, the king of Assyria sent Tartan, Rab-saris, and Rab-shakeh from Lachish to King Hezekiah in Jerusalem, accompanied with a large army.

Rab-shakeh told them, "Tell Hezekiah right now, "This is what the great king, the king of Assyria says:

At this, Hilkiah's son Eliakim, Shebnah, and Joah asked Rab-shakeh, "Please speak to your servants in Aramaic, because we understand it, but don't speak the language of Judah to us within the hearing of the people who are on the wall."

But Rab-shakeh spoke to them, "Has my master sent me to talk about this just to your master and to you, and not also to the men who are sitting on the wall, who will soon be eating their own feces and drinking their own urine along with you?"

Then Rab-shakeh stood up and cried out loud, "Listen to what the great king, the king of Assyria has to say.

But Hilkiah's son Eliakim, who managed the household, Shebna the scribe, and Asaph's son Joah the recorder came back to Hezekiah with their clothes torn and told him what Rab-shakeh had said.

"This is what Hezekiah says: "Today is a day of trouble, rebuke, and blasphemy, because children are about to be born, but there is no strength to bring them to birth. Perhaps the LORD your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the LORD your God has heard. Therefore offer a prayer for the survivors who remain.'"

So Rab-shakeh returned and found the king of Assyria at war with Libnah, because Rab-shakeh had heard that the king had left Lachish.

"This will serve as a sign for you: you'll eat this year from what grows by itself, in the second year what grows from that, and in the third year you'll sow, reap, plant vineyards, and enjoy their fruit.

Ribai's son Ithai from Gibeah, controlled by the descendants of Benjamin, Benaiah of Pirathon,

David wore a robe made from fine linen, as did all of the descendants of Levi who were carrying the ark, the singers, and Chenaniah the music and choir director. David also wore a linen ephod.

Later the next spring, at the time that kings go out to fight, Joab led out the army, ravaged the territory of the Ammonites, and then went out and attacked Rabbah, while David remained behind in Jerusalem. Joab besieged Rabbah and conquered it.

When I heard this, I tore both my garment and robe, plucked hair from both my head and my beard, and collapsed in shock!

At the time of the evening sacrifice, I arose from my discouragement. Still in my torn garment and robe, I fell to my knees with my hands outstretched to the LORD my God,

Mordecai left the king's presence in royal robes of blue and white, wearing a large golden crown and a purple robe made of fine linen; and the city of Susa shouted with joy.

Then Job stood up, tore his robe, shaved his head, fell to the ground, bowed very low,

It's been my experience that those who plow the soil of iniquity and those who sow the seed of trouble will reap their harvest!

You'll go to your grave at a ripe old age; like a stack of grain that's harvested at just the right time.

You've accused me of bitter things; you've caused me to reap the sins of my youth.

A rope lies hidden in the dirt; a trap lies waiting for him where he is walking."

He is starved for strength; and is ripe for a fall.

God stores up their iniquity to repay their children; making them repay so that they may be aware.

Who will expose his conduct to his face? Who will repay him for what he has done

They reap fodder in the field and glean in the vineyard of the wicked.

I put on righteousness like clothing; my just decisions were like a robe and a turban.

Can you bind the ox to plow a furrow with a rope? Will he harrow after you in the valley?

"Can you draw Leviathan out of the water with a hook, or tie down his tongue with a rope?

Otherwise, they will rip me to shreds like a lion, tearing me apart with no one to rescue me.

Like a lion they desire to rip us to pieces, like a young lion waiting in ambush.

All my bones will say, "LORD, who is like you? Who delivers the weak from the one who is stronger than he, and the weak and the needy from the one who wants to rob him?"

The wilderness pastures drip with dew, and the hills wrap themselves with joy.

Stand up, judge of the earth, and repay the proud.

He will repay them for their sin; he will annihilate them because of their evil. The LORD our God will annihilate them.

May those curses wrap around him like a garment, or like a belt that one always wears.

May my accusers be clothed with shame and wrapped in their humiliation as with a robe.

Don't rob the poor person because he is poor, and don't crush the helpless in court,