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"Behold! the birds in the sky! They neither sow, nor reap, nor gather into barns, yet your heavenly Father feeds them; and are not you worth more than they?
"Or how can any one enter the strong man's house and carry off his goods without first binding the strong man? Then he can rob his house.
"They enjoy salutations in the market-places, and to have men call them 'Rabbi.'
"But you are not to be called 'Rabbi'; for one is your Teacher, and you are all brothers;
"'You wicked and lazy slave,' said his master. 'You say you knew that I reap where I have not sowed, and gather where I have not scattered?'
In answer, Judas, who betrayed him, said, "Surely it is not I, Rabbi?" He said to him, "Is it not?"
So he came straight up to Jesus and said, "Hail, Rabbi!" and kissed him eagerly.
At last, when they had finished their mocking, they took the robe off, and put his own garments on him, and led him away to crucify him.
Then Peter remembered, and exclaimed, "Look, Rabbi, the fig tree which you cursed is withered up."
"Rabbi," and kissed him. Then they laid hands on him and took him.
And after their sport with him, they stripped off the purple robe, and put on his own clothes, and led him out to crucify him.
and upon entering the tomb they saw a young man sitting on the right side, clothed in a white robe.
Jesus then spoke to him. "Simon, I have a word to say to you." "Rabbi, say on," he replied.
"The next day he took two silver pieces and gave them to the landlord and said, "'Take care of him, and whatever more you spend I will repay it to you on my way back.'
"Consider the ravens; they neither sow nor reap; they have no storehouse nor barn. And yet God feeds them. How much more are you worth than the birds?
"Then you will be blessed, because they have no means to repay you, but you shall be paid in the Resurrection of the Just."
"'Fetch the best robe, quick,' said the father to his slaves, 'and put it on him, and give him a ring on his finger, and shoes on his feet.
So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man's person, but teach the way of God honestly.
Then Herod and his soldiers set him at naught, and mocked him, and throwing about him a gorgeous robe, sent him back to Pilate.
Then Jesus turned and saw them following him, and said, "What do you want?" They replied, "Rabbi" (which may be translated 'Teacher'), "where are you staying?"
"Rabbi," answered Nathanael, "you are the Son of God; you are King of Israel."
This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."
"Rabbi, see! The man who was with you on the other side of Jordan, and to whom you yourself have borne testimony, is now baptizing, and everybody is coming to him."
"Rabbi," they said, "eat something." But he answered, "I have food to eat of which you know nothing."
I sent you to reap a crop on which you have not toiled. Others have toiled, and you have reaped the benefit of their toil."
When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"
"Rabbi, this woman has been found in the very act of adultery.
"Rabbi," his disciples asked him, "who sinned, this man or his parents, that he was born blind?"
"Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?"
"What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."
Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"
Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three o'clock in the afternoon, when suddenly a man in a shining robe stood by me,
Never revenge yourself, beloved, but leave the field clear for God's wrath; for it is written, "Vengeance is mine, I will repay," says the Lord.
Sage, rabbi, skeptic of this present age??here are they all? Has not God made foolish the philosophy of the world?
If I have sown for you the seeds of spiritual good, is it a great thing if I reap from you temporal goods?
Mark this; he who sows sparingly will also reap sparingly; and he who sows bountifully will also reap bountifully.
Be not deceived. God is not mocked. Whatever a man sows, that will he also reap.
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal.
And let us not be weary in well-doing, for in due season we shall reap if we faint not.
I Paul am writing this in my own handwriting, "I will repay you." But I will not mention that you owe me, over and over, your very soul.
For we know Him who said, Vengeance is mine, I will repay, and again, The Lord will judge his people.
and in the midst of the candlesticks One like to a son of man, clothed with a robe down to the feet, and with a golden girdle round his breast.
And there was given to each one of them a white robe; and they were told that they should rest for yet a little time, until the number should be completed by their fellow slaves and their brethren who were about to be put to death as they had been.
And another angel came out of the temple, shouting with a loud voice to him who sat on the cloud. "Thrust in your sickle, and reap; for the time to reap is come. The harvest of the earth is overripe."
And another angel came from the altar, the angel who has power over fire, and he called with a loud voice to the one who had the sharp sickle, saying, "Thrust in your sharp sickle, And gather the clusters of the vine of the earth, For its grapes are fully ripe."
And on his robe and on his thigh he has a name written, KING OF KINGS AND LORD OF LORDS
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