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Look at the wild birds; they sow not, they reap not, they gather nothing in granaries, and yet your heavenly Father feeds them. Are you not worth more than birds?
Now a woman who had had a hemorrhage for twelve years came up behind him and touched the tassel of his robe;
and begging him to let them touch the mere tassel of his robe ??and all who touched it got perfectly well.
Now when the king came in to view his guests, he saw a man there who was not dressed in a wedding-robe.
So he said to him, 'My man, how did you get in here without a wedding-robe?' The man was speech less.
But you are not to be called 'rabbi,' for One is your teacher, and you are all brothers;
His master said to him in reply, 'You rascal, you idle servant! You knew, did you, that I reap where I have never sowed and gather where I have never winnowed!
Then Judas his betrayer said, "Surely it is not me, rabbi?" He said to him, "Is it not?"
So he went up at once to Jesus; "Hail, rabbi!" he said, and kissed him.
She heard about Jesus, got behind him in the crowd, and touched his robe;
whatever village or town or hamlet he went to, they would lay their invalids in the marketplace, begging him to let them touch even the tassel of his robe ??and all who touched him recovered.
So Peter addressed Jesus, saying, "Rabbi, it is a good thing we are here; let us put up three tents, one for you, one for Moses, and one for Elijah"
Then Peter remembered. "Rabbi," he said, "there is the fig tree you cursed, all withered!"
So when he arrived he at once went up to him and said, "Rabbi [rabbi]," and kissed him.
and on entering the tomb they saw a youth sitting on the right dressed in a white robe. They were bewildered,
came up behind him and touched the tassel of his robe. Her hemorrhage instantly ceased.
Look at the crows! they neither sow nor reap, no storehouse or granary have they, and yet God feeds them. How much more are you worth than birds?
But the father said to his servants, 'Quick, bring the best robe and put it on him, give him a ring for his hand and sandals for his feet,
Then Herod and his troops scoffed at him and made fun of him, and after arraying him in a bright robe he remitted him to Pilate.
Now Jesus turned, and when he observed them coming after him, he asked them, "What do you want?" They replied, "Rabbi" (which may be translated, 'teacher'), "where are you staying?"
"Rabbi," said Nathanael, "you are the Son of God, you are the king of Israel!"
he came one night to Jesus and said, "Rabbi, we know you have come from God to teach us, for no one could perform these Signs of yours unless God were with him."
and they came and told John, "Rabbi, the man who was with you on the opposite side of the Jordan, the man to whom you bore testimony ??here he is, baptizing, and everybody goes to him!"
I sent you to reap a crop for which you did not toil; other men have toiled, and you reap the profit of their toil."
When they found him on the other side of the sea, they said, "Rabbi, when did you get here?"
and his disciples asked him, "Rabbi, for whose sin ??for his own or for his parents' ??was he born blind?"
"Rabbi," said the disciples, "the Jews were trying to stone you only the other day; are you going back there?"
Then, after washing their feet and putting on his robe, he lay down again. "Do you know," he said to them, "what I have been doing to you?
And the soldiers twisted some thorns into a crown and put it on his head, and arrayed him in a purple robe,
So out came Jesus, wearing the crown of thorns and the purple robe; and Pilate said, "Here the man is!"
You forbid adultery; do you commit adultery? You detest idols; do you rob temples?
What if God, though desirous to display his anger and show his might, has tolerated most patiently the objects of his anger, ripe and ready to be destroyed?
If we sowed you the seeds of spiritual good, is it a great matter if we reap your worldly goods?
Mark this: he who sows sparingly will reap sparingly, and he who sows generously will reap a generous harvest.
Make no mistake ??God is not to be mocked ??a man will reap just what he sows;
he who sows for his flesh will reap destruction from the flesh, and he who sows for the Spirit will reap life eternal from the Spirit.
Never let us grow tired of doing what is right, for if we do not faint we shall reap our harvest at the opportune season.
They are proof positive of God's equity; you are suffering for the realm of God, and he means to make you worthy of it ??6 since God considers it but just to repay with trouble those who trouble you,
and repay you who are troubled (as well as us) with rest and relief, when the Lord Jesus is revealed from heaven together with the angels of his power
Discipline always seems for the time to be a thing of pain, not of joy; but those who are trained by it reap the fruit of it afterwards in the peace of an upright life.
and the peacemakers who sow in peace reap righteousness.
and in the middle of the lampstands One who resembled a human being, with a long robe, and a belt of gold round his breast;
I advise you to buy from me gold refined in the fire, that you may be rich, white raiment to clothe you and prevent the shame of your nakedness from being seen, and salve to rub on your eyes, that you may see.
But they were each given a white robe, and told to remain quiet for a little longer, until their number was completed by their fellow-servants and their brothers who were to be killed like themselves.
And another angel came out of the temple, shouting aloud to him who sat upon the cloud, "Thrust your sickle in and reap, the time has come to reap, the harvest of earth is ripe and ready."
and another angel came from the altar ??he who has power over fire ??and called loudly to the one who had the sharp sickle, "Thrust your sharp sickle in, cull the clusters from the Vine of earth, for its grapes are fully ripe."
& 23] Vanished the ripe fruit of thy soul's desire! Perished thy luxury and splendour! Never again to be seen.
He is clad in a robe dipped in blood (his name is called THE LOGOS OF GOD),
And on his robe, upon his thigh, his name is written, KING OF KINGS AND LORD OF LORDS.
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