And the sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.

These are the tribal chiefs of the sons of Esau: The sons of Eliphaz, the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,

God sent me [to Egypt] ahead of you to preserve for you a remnant on the earth, and to keep you alive by a great escape.

On the first day [of the feast] you shall have a holy and solemn assembly, and on the seventh day there shall be another holy and solemn assembly; no work of any kind shall be done on those days, except for the preparation of food which every person must eat—only that may be done by you.

That is why it is said in the Book of the Wars of the Lord:

“Waheb in Suphah,
And the wadis of the Arnon [River],

These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

so that someone who committed manslaughter could flee there, [that is, a person] who killed his neighbor unintentionally and without previously having hostility toward him, and that by escaping to one of these cities he might [claim the right of asylum and] save his life:

for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’

Only in the cities of these peoples that the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes.

When he found her in the [open] field, the engaged girl [may have] cried out for help, but there was no one to [hear and] save her.

and you will be groping at noon [in broad daylight], just as the blind grope in the darkness, and nothing you do will prosper; but you will only be oppressed and exploited and robbed continually, with no one to save you.

and spare my father and my mother and my brothers and my sisters, along with everyone who belongs to them, and let us all live.”

So the men of Gibeon sent word to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all [five of] the kings of the Amorites who live in the hill country have assembled against us.”

Ziph and Telem and Bealoth,

Maon, Carmel and Ziph and Juttah,

The Lord turned to him and said, “Go in this strength of yours and save Israel from the hand of Midian. Have I not sent you?”

But Joash said to all who stood against him, “Will you plead for Baal? Will you save him? Whoever pleads for Baal shall be put to death while it is still morning. If Baal is a god, let him defend himself, because someone has torn down his altar.”

Then the five men went on and came to Laish and saw the people who were there, [how they were] living securely in the style of the Sidonians, quiet and peaceful; and there was no oppressive magistrate in the land humiliating them in anything, and they were far from the Sidonians and had no dealings with anyone.

When you enter, you will come to people [feeling] safe and secure with a spacious land [widely extended on all sides]; for God has given it into your hands—a place where there is no lack of anything that is on the earth.”

There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.”

And the sons of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, so that He may save us from the hand of the Philistines.”

When they came to the land of Zuph, Saul said to his servant who was with him, “Come, let us return, otherwise my father will stop worrying about the donkeys and become anxious about us.”

“About this time tomorrow I will send you a man from the land of Benjamin, and you shall anoint him as leader over My people Israel; and he will save My people from the hand of the Philistines. For I have looked upon [the distress of] My people, because their cry [for help] has come to Me.”

But some worthless men said, “How can this man save and rescue us?” And they regarded Saul with contempt and did not bring him a gift. But he ignored the insult and kept silent.

The elders of Jabesh said to Nahash, “Give us seven days so that we may send messengers throughout the territory of Israel. Then, if there is no one to save us, we will come out [and surrender] to you.”

Then Saul sent messengers to David’s house to watch for him, so that he might kill him in the morning. But Michal, David’s wife, told him, “If you do not save your life tonight, tomorrow you will be killed.”

And I will send a boy, saying, ‘Go, find the arrows.’ If I specifically say to the boy, ‘Look, the arrows are on this side of you, get them,’ then come [back to my father’s table]; for it is safe for you and there is no danger, as the Lord lives.

So David inquired of the Lord, saying, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.”

David stayed in the wilderness in strongholds, in the hill country of the Wilderness of Ziph. Saul searched for him every day, but God did not hand David over to him.

Now David became aware that Saul had come out to seek his life. David was in the Wilderness of Ziph [in the woods] at Horesh.

So they arose and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon, in the Arabah south of Jeshimon.

So Saul arose and went down to the Wilderness of Ziph, taking with him three thousand chosen men of Israel, to search for David [there] in the wilderness of Ziph.

Now then, do it [and make him king]! For the Lord has spoken of David, saying, ‘By the hand of My servant David I will save My people Israel from the hand of the Philistines and the hand of all their enemies.’”

The king asked, “Is the young man Absalom safe?” Ahimaaz answered, “When Joab sent the king’s servant, and your servant, I saw a great turmoil, but I do not know what it was about.”

The king asked the Cushite, “Is the young man Absalom [my son] safe?” The Cushite replied, “May the enemies of my lord the king, and all those who rise against you to do evil, be [dead] like that young man is.”

After this, there was war again with the Philistines at Gob (Gezer). At that time Sibbecai the Hushathite killed Saph (Sippai), who was among the descendants of the giant.

My God, my rock, in whom I take refuge;
My shield and the horn of my salvation, my stronghold and my refuge,
My Savior—You save me from violence.

“They looked, but there was no savior for them—
Even to the Lord [they looked], but He did not answer them.

Come now, please let me advise you and save your life and the life of your son Solomon.

Now it came about in the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (April-May) which is the second month, that he began to build the Lord’s house (temple).

In the fourth year [of King Solomon’s reign] the foundation of the Lord’s house was laid, in the [second] month, Ziv (April-May).

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.”

Now, O Lord our God, please, save us from his hand so that all the kingdoms of the earth may know [without any doubt] that You alone, O Lord, are God.”

‘For I will protect this city to save it, for My own sake and for My servant David’s sake.’”

The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.

The sons of Caleb, the brother of Jerahmeel: Mesha his firstborn was the father of Ziph; and his son Mareshah was the father of Hebron.

The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.

As for Elkanah, the sons of Elkanah: Zophai his son and Nahath his son,

the son of Zuph, the son of Elkanah [II], the son of Mahath, the son of Amasai,

The sons of his brother Helem (Hotham): Zophah, Imna, Shelesh, and Amal.

The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah,

Because God was helping the Levites who carried the ark of the covenant of the Lord [to do it carefully and safely], they sacrificed seven bulls and seven rams.

Then say, “Save us, O God of our salvation;
Gather us together and rescue us from the nations,
That we may give thanks to Your holy name,
And glory in Your praise.”

Gath, Mareshah, Ziph,

‘If evil comes on us, or the sword of judgment, or plague, or famine, we will stand before this house and before You (for Your Name and Your Presence is in this house) and we will cry out to You in our distress, and You will hear and save us.’

“God is wise in heart and mighty in strength;
Who has [ever] defied or challenged Him and remained unharmed?

“Because he knew no quietness or calm within him [because of his greed],
He does not retain anything he desires.

“Their houses are safe from fear;
And the rod of God is not on them.

“[If you can do all this, Job, proving your divine power] then I [God] will also praise you and acknowledge
That your own right hand can save you.

Arise, O Lord; save me, O my God!
For You have struck all my enemies on the cheek;
You have shattered the teeth of the wicked.

Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.

O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,

You [evildoers] shamefully plan against the poor,
But the Lord is his safe refuge.

Wondrously show Your [marvelous and amazing] lovingkindness,
O Savior of those who take refuge at Your right hand
From those who rise up against them.

For who is God, but the Lord?
Or who is a rock, except our God,

Save me from the lion’s mouth;
From the horns of the wild oxen You answer me.

Save Your people and bless Your inheritance;
Be their shepherd also, and carry them forever.

Incline Your ear to me, deliver me quickly;
Be my rock of refuge,
And a strong fortress to save me.

Make Your face shine upon Your servant;
Save me in Your lovingkindness.

For our fathers did not possess the land [of Canaan] by their own sword,
Nor did their own arm save them,
But Your right hand and Your arm and the light of Your presence,
Because You favored and delighted in them.

For I will not trust in my bow,
Nor will my sword save me.

I will thank You forever, because You have done it, [You have rescued me and kept me safe].
I will wait on Your name, for it is good, in the presence of Your godly ones.

Save me, O God, by Your name;
And vindicate me by Your [wondrous] power.

As for me, I shall call upon God,
And the Lord will save me.

He will send from heaven and save me;
He calls to account him who tramples me down. Selah.
God will send out His lovingkindness and His truth.

Deliver me from those who practice wrongdoing,
And save me from bloodthirsty men.

That Your beloved ones may be rescued,
Save with Your right hand and answer us.

Come and see the works of God,
He is awesome in His deeds toward the children of men.

Save me, O God,
For the waters have threatened my life [they have come up to my neck].

For God will save Zion and rebuild the cities of Judah,
That His servants may remain there and possess it.

In Your righteousness deliver me and rescue me;
Incline Your ear to me and save me.

Be to me a rock of refuge and a sheltering stronghold to which I may continually come;
You have given the commandment to save me,
For You are my rock and my fortress.

He will have compassion on the poor and needy,
And he will save the lives of the needy.

When God arose to [establish] judgment,
To save all the humble of the earth. Selah.

Because they did not believe in God [they did not rely on Him, they did not adhere to Him],
And they did not trust in His salvation (His power to save).

Before Ephraim and Benjamin and Manasseh, stir up Your power
And come to save us!

Protect my life (soul), for I am godly and faithful;
O You my God, save Your servant, who trusts in You [believing in You and relying on You, confidently committing everything to You].

Turn to me, and be gracious to me;
Grant Your strength [Your might and the power to resist temptation] to Your servant,
And save the son of Your handmaid.

That Your beloved [ones] may be rescued,
Save with Your right hand, and answer me!

Help me, O Lord my God;
Save me according to Your lovingkindness—

For He will stand at the right hand of the needy,
To save him from those who judge his soul.

Then I called on the name of the Lord:
“O Lord, please save my life!”

O Lord, save now, we beseech You;
O Lord, we beseech You, send now prosperity and give us success!

I am Yours, save me [as Your own];
For I have [diligently] sought Your precepts and required them [as my greatest need].

Uphold me that I may be safe,
That I may have regard for Your statutes continually.

I cried to You; save me
And I will keep Your testimonies.

Though I walk in the midst of trouble, You will revive me;
You will stretch out Your hand against the wrath of my enemies,
And Your right hand will save me.

Save my life, O Lord, for Your name’s sake;
In Your righteousness bring my life out of trouble.

He will fulfill the desire of those who fear and worship Him [with awe-inspired reverence and obedience];
He also will hear their cry and will save them.