And he said to them, This is that which Jehovah has said, Tomorrow is the rest of the holy sabbath to Jehovah. Bake what you will bake today, and boil what you will boil. And that which remains over, lay up for you to be kept until the morning.

And Moses said, Eat that today. For today is a sabbath to Jehovah. Today you shall not find it in the field.

Six days you shall gather it, but on the seventh day, the sabbath, in it there shall be none.

See, because Jehovah has given you the sabbath, therefore He gives you the bread of two days on the sixth day. Each one stay in his place. Let not any one go out of his place on the seventh day.

Remember the Sabbath day, to keep it holy.

But the seventh day is the Sabbath of Jehovah your God. You shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger within your gates.

For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore Jehovah blessed the Sabbath day, and sanctified it.

You shall keep the Sabbath therefore, for it is holy to you. Everyone that defiles it shall surely be put to death. For whoever does any work in it, that soul shall be cut off from among his people.

Six days may work be done, but on the seventh is the sabbath of rest, holy to Jehovah. Whoever does any work in the Sabbath day, he shall surely be put to death.

Therefore the sons of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for an everlasting covenant.

Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah. Whoever does work in it shall be put to death.

You shall kindle no fire throughout your living places upon the Sabbath day.

It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute forever.

Six days shall work be done, but the seventh day is the sabbath of rest, a holy convocation. You shall not do any work. It is a sabbath to Jehovah in all your dwellings.

And he shall wave the sheaf before Jehovah to be received for you. On the next day after the sabbath the priest shall wave it.

And you shall count to you from the next day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete.

To the next day after the seventh sabbath you shall number fifty days. And you shall offer a new food offering to Jehovah.

Speak to the sons of Israel saying: In the seventh month, in the first day of the month, you shall have a sabbath, a memorial summons, a holy convocation.

It shall be to you a sabbath of rest, and you shall humble your souls. In the ninth of the month at evening, from evening to evening, you shall keep your sabbath.

besides the sabbath of Jehovah, and besides your gifts, and besides all your vows, and besides all your free-will offerings which you give to Jehovah.

Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to Jehovah seven days. On the first day shall be a sabbath, and on the eighth day shall be a sabbath.

Every sabbath he shall set it in order before Jehovah forever, from the sons of Israel by an everlasting covenant.

Speak to the sons of Israel and say to them, When you come into the land which I give you, then shall the land keep a sabbath to Jehovah.

But in the seventh year shall be a sabbath of rest to the land, a sabbath for Jehovah. You shall neither sow your field, nor prune your vineyard.

And the sabbath of the land shall be food for you, for you and for your servant, and for your slave woman and for your hired servant, and for your stranger who stays with you,

And while the sons of Israel were in the wilderness, they found a man gathering sticks on the sabbath day.

And on the sabbath day two lambs of the first year without spot, and two-tenth parts of flour for a food offering, mixed with oil, and its drink offering;

this is the burnt offering of every sabbath, besides the continual burnt offering, and its drink offering.

Keep the sabbath day to sanctify it, as Jehovah your God has commanded you.

But the seventh day shall be the sabbath of Jehovah your God. In it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor any of your cattle, nor your stranger inside your gates, so that your manservant and your maidservant may rest like yourself.

And remember that you were a slave in the land of Egypt, and Jehovah your God brought you out from there with a mighty hand and with a stretched-out arm. Therefore Jehovah your God commanded you to keep the sabbath day.

And he said, Why will you go to him today? It is neither new moon nor sabbath. And she said, It is well.

And he commanded them, saying, This is the thing that you shall do. A third part of you who enter in on the sabbath shall be keepers of the watch of the king's house.

And two parts of you, all who go forth on the sabbath, even they shall keep the watch of the house of Jehovah around the king.

And the rulers of the hundreds did according to all that Jehoiada the priest commanded. And each man took his men, going in on the sabbath, with those going out on the sabbath, and came to Jehoiada the priest.

And the covered way for the sabbath which they had built in the house, and the king's entry outside, he turned from the house of Jehovah for the king of Assyria.

And others of the sons of the Kohathites, from among their brothers, were over The Bread of Arrangement, to prepare sabbath by sabbath.

And they were to offer all burnt sacrifices to Jehovah in the sabbath, in the new moons, and on the set feasts, by number, according to the order commanded to them, continually before Jehovah,

This is the thing that you shall do. A third part of you entering on the sabbath, of the priests and of the Levites, shall be keepers of the doors.

And the Levites and all Judah did according to all things that Jehoiada the priest had commanded. And every man took his men who were to come in on the sabbath, with the ones who were to go out on the sabbath. For Jehoiada the priest did not dismiss the divisions.

to fulfill the Word of Jehovah in the mouth of Jeremiah, until the land had enjoyed its sabbaths. All the days of the desolation it kept the sabbath, to the full measure of seventy years.

And You made known to them Your holy sabbath, and commanded them commandments, statutes, and laws, by the hand of Moses Your servant.

And if the people of the land should bring goods or any food on the Sabbath day to sell it, that we would not buy it from them on the Sabbath or on the holy day, and that we would leave the seventh year, and the interest of every debt.

In those days I saw in Judah some treading winepresses on the Sabbath, and bringing in sheaves, and loading asses and also wine, grapes, and figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day. And I testified against them in the day in which they sold food.

And men of Tyre lived in it, who brought fish and all kinds of goods, and sold on the Sabbath to the sons of Judah and in Jerusalem.

And I contended with the nobles of Judah and said to them, What evil thing is this that you do, and defile the Sabbath day?

Did not your fathers do this, and did not our God bring all this evil upon us and upon this city? Yet you bring more wrath upon Israel by defiling the Sabbath.

And it happened when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the gates should be shut, and commanded that they should not be opened until after the Sabbath. And I set some of my servants at the gates, so that there should be no burden brought in on the Sabbath day.

And I testified against them, and said to them, Why do you stay around the wall? If you do so again, I will lay hands on you. From that time on they did not come on the Sabbath.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of Your mercy.

A Psalm or Song for the sabbath day. It is good to give thanks to Jehovah, and to sing praises to Your name, O Most High;

Bring no more vain sacrifice; incense is an abomination to Me; the new moon and sabbath, the going to meeting; I cannot endure evil and the assembly!

Blessed is the man who does this, and the son of man who lays hold on it; keeping the sabbath, from defiling it; and keeping his hand from doing any evil.

For so says Jehovah to the eunuchs who keep My Sabbath, and choose things that please Me, and take hold of My covenant;

Also the sons of the stranger, who join themselves to Jehovah to serve Him, and to love the name of Jehovah, to be His servants, everyone who keeps from defiling the Sabbath, and takes hold of My covenant;

If you turn your foot because of the Sabbath, from doing what you please on My holy days, and call the Sabbath a delight, the holy of Jehovah, honorable; and shall honor Him, not doing your own ways, nor finding your own pleasure, nor speaking your own words,

And it will be, from one new moon to another, and from one sabbath to another, all flesh will come to worship before Me, says Jehovah.

So says Jehovah, Take heed to yourselves, and carry no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.

Nor carry out a burden from your houses on the Sabbath day, nor do any work, but keep the Sabbath day holy, as I commanded your fathers.

And it shall be, if you carefully listen to Me, says Jehovah, to bring in no burden through the gates of this city on the Sabbath day, but keep the Sabbath day holy, to do no work in it;

But if you will not listen to me to keep the Sabbath day holy, and not to carry a burden, even entering in at the gates of Jerusalem on the Sabbath day; then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem, and it will not be put out.

So says the Lord Jehovah: The gate of the inner court that faces eastward shall be shut the six working days. But on the Sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the burnt offering that the ruler shall offer to Jehovah in the sabbath day shall be six lambs without blemish, and a ram without blemish.

And when the ruler shall prepare a free-will burnt offering or peace offerings willingly to Jehovah, one shall then open to him the gate that faces eastward, and he shall prepare his burnt offering and his peace offerings, as he did on the Sabbath day. And he shall go out. And after his going out, one shall shut the gate.

saying, When will the new moon be gone so that we may sell grain? And the sabbath, that we may set forth wheat, making the ephah small and the shekel great, and perverting the balances by deceit;

At that time Jesus went through the grain fields on the sabbath day. And His disciples were hungry, and began to pluck the heads of grain and to eat.

But when the Pharisees saw, they said to Him, Behold, your disciples do that which it is not lawful to do on the sabbath day.

Or have you not read in the Law that on the sabbath days the priests in the temple profane the sabbath and are blameless?

For the Son of Man is Lord even of the sabbath.

How much better is a man then than a sheep? Therefore it is lawful to do well on the sabbath days.

But pray that your flight is not in the winter, nor on the sabbath day;

And they went into Capernaum. And immediately on the sabbath day He entered into the synagogue and taught.

And it happened that He went through the grainfields on the sabbath day. And as they walked His disciples began to pluck the heads of grain.

And the Pharisees said to Him, Behold, why do they do that which is not lawful on the sabbath day?

And He said to them, The sabbath came into being for man's sake, and not man for the sabbath's sake.

Therefore the Son of Man is also Lord of the sabbath.

And they watched Him to see if He would heal him on the sabbath day, so that they might accuse Him.

And He said to them, Is it lawful to do good on the sabbath days, or to do evil? To save life, or to kill? But they were silent.

And when the sabbath day had come, He began to teach in the synagogue. And many hearing Him, were astonished, saying, Where does this one get these things? And what wisdom is this which is given to him, that even such mighty works are done by his hands?

And it, becoming evening already, since it was the Preparation, that is, the day before sabbath,

And when the sabbath was past, Mary Magdalene and Mary, the mother of James and Salome, had bought sweet spices so that they might come and anoint Him.

And when Jesus had risen early the first day of the Sabbath, He appeared first to Mary Magdalene, out of whom He had cast seven demons.

And He came to Nazareth, where He had been brought up. And, as His custom was, He went in to the synagogue on the Sabbath day and stood up to read.

And He came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

And it happened on the second chief sabbath, He went through the grain fields. And His disciples plucked the heads of grain and ate, rubbing them in their hands.

And certain of the Pharisees said to them, Why do you do that which is not lawful to do on the sabbath days?

And He said to them, The Son of Man is Lord also of the sabbath.

And it happened, also on another sabbath, that He entered into the synagogue and taught. And there was a man whose right hand was withered.

And the scribes and Pharisees watched him to see if He would heal on the sabbath day, so that they might find an accusation against Him.

Then Jesus said to them, I will ask you one thing: Is it lawful to do good on the sabbath days, or to do evil, to save life, or to destroy it?

And He was teaching in one of the synagogues on the sabbath.

And answering, the synagogue ruler, being angry because Jesus had healed on the sabbath day, said to the crowd, There are six days in which it is right to work. Therefore in them come and be healed, and not on the sabbath day.

And the Lord answered him and said, Hypocrite! Does not each one of you on the sabbath loosen his ox or ass from the stall and lead it away, to give it drink?

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo these eighteen years, be loosened from this bond on the Sabbath day?

And as He went into the house of one of the chief Pharisees to eat bread on the sabbath day, it happened that they watched Him.

And answering, Jesus spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And He answered them, saying, Which of you shall have an ass or an ox fall into a pit and will not immediately pull him out on the sabbath day?

I fast twice on the Sabbath, I give tithes of all that I possess.

And that day was the Preparation, and the sabbath drew on.

And they returned and they prepared spices and ointment. And they rested on the sabbath day according to the commandment.