And he said unto them - That is what Yahweh spake. The observance of a holy sabbath to Yahweh, is to-morrow, - what ye would bake, bake and what ye would boil, boil, and all that is left over, put by you to keep until the morning.

Then said Moses - Eat ye it to-day, for a sabbath, is to-day, unto Yahweh, - to-day, ye shall not find it in the field.

Six days, shall ye gather it, - but on the seventh day, a sabbath, it shall not be therein.

See because Yahweh hath given you the sabbath, for this cause, is, he, giving you on the sixth day, food for two days, - abide ye every man in his place, let no man go forth from his dwelling, on the seventh day,

Remember the sabbath day, to hallow it:

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,

For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it.

Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath, - that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.

Therefore shall ye keep the sabbath, for holy, it is unto you, he that profaneth it shall be surely put to death; verily whosoever doeth therein any work that souls shall be cut off from the midst of its people:

Six days, shall work be done, but on the seventh day, is a holy sabbath-keeping of rest unto Yahweh, - whosoever doeth work on the sabbath day, shall be, surely put to death.

Therefore shall the sons of Israel keep the sabbath, - by making it a Day of Rest to your generations, as an age-abiding covenant:

Six days, shall work be done, but on the seventh day, shall there be to you a holy sabbath-keeping, unto Yahweh, whosoever doeth work therein shall be put to death.

Ye shall not kindle a fire, in any of your dwellings, - on the sabbath day.

A sabbath of sacred rest, it is unto you, Therefore shall ye humble your souls, A statute age-abiding.

Six days, shall work be done, but, on the seventh day, shall there be a sabbath of sacred rest a holy convocation, no work, shall ye do, - a sabbath, shall it be unto Yahweh, in all your dwellings.

and he shall wave the sheaf before Yahweh, that ye may be accepted, - on the morrow of the sabbath, shall the priest wave it.

Then shall ye keep count to yourselves from the morrow of the sabbath, from the day ye brought in the wave sheaf, - seven sabbaths complete, shall there be:

until on the morrow of the seventh sabbath, ye count fifty days, - then shall ye bring near a new meal-offering unto Yahweh.

A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath.

Sabbath day by sabbath day, shall he order it before Yahweh continually, - from the sons of Israel as an age-abiding covenant:

Speak unto the sons of Israel, and thou shalt say unto them: - When ye enter into the land which, I, am giving you, then shall the land keep a sabbath unto Yahweh.

but, in the seventh year - a sabbath of sacred rest, shall there be unto the land, a sabbath unto Yahweh: thy field, shalt thou not sow, and, thy vineyard, shalt thou not prune;

So shall the sabbath of the land be unto you for food: unto thee, and unto thy servant and unto thy handmaid, - and unto thy hireling, and unto thy settlers that are sojourning with thee;

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.

While the sons of Israel were in the desert, they found a man gathering sticks on the sabbath day.

But, on the sabbath day, two he-lambs a year old without defect, and two-tenths of fine meal as a meal-offering, overflowed with oil and the drink-offering thereof:

the ascending-sacrifice of a sabbath, on its own sabbath, - besides the continual ascending-sacrifice and the drink-offering thereof.

Observe the sabbath day, to hallow it, - as Yahweh thy God, hath commanded thee:

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou.

So shalt thou remember that a servant, wast thou in the land of Egypt, and that Yahweh thy God brought thee forth from thence, with a firm hand, and with a stretched-out arm, - for this cause, hath Yahweh thy God commanded thee to keep the sabbath day:

And he said - Wherefore art thou going unto him, to-day, neither new moon nor sabbath? And she said - Peace!

and commanded them, saying - This, is the thing which ye must do, - A third part of you, will be coming in on the sabbath, and keeping the watch of the house of the king;

And, two parts of you, are all that are going out on the sabbath, - so shall ye keep the watch of the house of Yahweh, as touching the king.

And the captains of hundreds did according to all that Jehoiada the priest commanded, and they took every man his men who were coming in on the sabbath, with them who were going out on the sabbath, - and came unto Jehoiada the priest.

Also, the covered walk for the Sabbath, which they had built in the house, and the outer entrance for the king, he changed in the house of Yahweh, - because of the king of Assyria.

And, some from among the Kohathites, of their brethren, were over the Bread that was set in Array, - to place it sabbath by sabbath.

This, is the thing that ye shall do, - A third of you entering on the sabbath, both of the priests and of the Levites, as doorkeepers of the porch;

So the Levites and all Judah did according to all that Jehoiada the priest commanded, and they took every man his men, who were coming in on the sabbath, with them who were going out on the sabbath, - for Jehoiada the priest dismissed not the courses.

to fulfil the word of God, by the mouth of Jeremiah, until the land had paid off her sabbaths, - all the days of her lying desolate, she kept sabbath, to fulfil seventy years.

And, thy holy sabbath, didst thou make known to them, - and, commandments and statutes and a law, didst thou command them, through Moses thy servant.

and, if the peoples of the land should be bringing in wares, or any corn on the sabbath day, to sell, we would not buy of them on the sabbath, or on a holy day, - and that we would remit the seventh year, and the loan of every hand.

In those days, saw I in Judah - some treading winepresses on the sabbath, and bringing in sheaves and lading asses, moreover also wine, grapes, and figs, and every kind of burden, which they were bringing into Jerusalem on the sabbath day, - so I protested against it, as a day for them to sell provisions.

And, men of Tyre, dwelt therein, who were bringing in fish - and every kind of ware for sale, - and were selling, on the sabbath, to the sons of Judah, and in Jerusalem;

so I contended with the nobles of Judah, - and said unto them, What is this wicked thing which, ye, are doing, and profaning the sabbath day?

Was it not, thus, your fathers did, and our God brought upon us all this calamity, and upon this city? - and, ye, would add indignation against Israel, by profaning the sabbath!

And it came to pass, when the gates of Jerusalem made a shadow before the sabbath, then gave I word, and they shut the doors, and I gave word, that they should not open them, until after the sabbath, - and, some of my young men, set I near the gates, so that no burden should be brought in, on the sabbath day.

Therefore I testified against them, and said unto them, Wherefore are ye lodging against the wall? if ye do it again, a hand, will I thrust upon you, - From that time, they came not on the sabbath.

And I gave word to the Levites, that they should be purifying themselves and coming in, as keepers of the gates, to hallow the sabbath day. This also, remember to me, O my God, and have pity upon me, according to the abundance of thy lovingkindness.

Ye shall not again bring in an empty, present, Incense, an abomination, is that unto me! New moon, and sabbath calling an assembly - I cannot endure, iniquity and sacred festival!

How happy the frail man, who doeth this! Yea the son of the earth-born who firmly graspeth it! Keeping the sabbath lest he profane it, and Keeping his own hand from doing any wrong.

And, as for the sons of the foreigner - Who have joined themselves unto Yahweh To wait upon him, and To love the name of Yahweh, To become his for servants, - Every one who keepeth the sabbath, lest he profane it. And who, layeth firm hold on my covenant,

If thou turn back. From the sabbath Shy foot, From doing thine own pleasure on my holy day, - And shall call - The sabbath, An exquisite delight, The holy day of Yahweh, A day to be honoured, And so shall honour it rather - Than do thine own ways, Than take thine own pleasure or Than speak thine own word,

And it shall come to pass, that From one new moon to another, and From one sabbath to another, Shall all flesh, come in, to bow down before me, Saith Yahweh.

Thus, saith Yahweh, lake heed unto your souls, - And do not bear any burden on the sabbath day, Nor bring it in through the gates of Jerusalem, -

Neither shall ye take forth any burden out of your houses on the sabbath day, Nor any manner of work, shall ye do, - But ye shall hallow the sabbath day, As I commanded your fathers.

And it shall come to pass, - If ye will, indeed hearken, unto me Declareth Yahweh, To bring in no burden through the gates of this city, on the sabbath day, - But to hallow the sabbath day, by not doing thereon any manner of work,

But, if ye will not hearken unto me - To hallow the sabbath day, And to bear no burden and bring in through the gates of Jerusalem, on the sabbath day, Then will I kindle a fire within her gates, And it shall devour the palaces of Jerusalem, And shall not be quenched.

Jerusalem hath remembered in the days of her humiliation and her fleeings - all her precious things, which have existed from the days of old, - Now that her people have been falling into the hand of the adversary, with none to help her, the adversaries have seen her, have mocked over her sabbath-keepings.

Thus hath he destroyed, like a garden, his pavilion, hath laid waste his place of assembly, - Yahweh, hath caused to be forgotten, in Zion, the appointed assembly and the sabbath, and hath spurned, in the indignation of his anger, the king and the priest.

Thus saith My Lord Yahweh, the gate of the inner court which looketh toward the east shall be shut, the six days of work, - but on the sabbath-day, shall it be opened, and on the day of the new moon, shall it be opened.

And, the ascending-sacrifice which the prince shall bring near unto Yahweh, shall be on the sabbath day, six he-lambs without defect and a ram without defect;

And when the prince would offer as a free- will offering, an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just a. he would offer on the sabbath day,- and when he shall go forth, then shall one shut the gate after he hath gone forth.

And I will cause to cease all her mirth, her pilgrim-festival, her new moon and her sabbath, - and her every appointed meeting;

Who say, When will the new moon, pass away, that we may sell corn? and the sabbath that we may open grain? who diminish the ephah, and increase the shekel, and who falsify by deceitful weights:

In that season, went Jesus, on, the sabbath, through the cornfields, - and, his disciples, hungered, and began to pluck ears of corn, and to eat.

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?

For, the Son of Man, is, Lord of the Sabbath.

and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?

How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.

But be praying that your flight, may not happen in winter, nor on sabbath;

And they journey into Capernaum. And, straightway, on the Sabbath, entering into the synagogue, he began teaching;

And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.

And, the Pharisees, were saying, - See! why are they doing, on the Sabbath, what is not allowed?

And he was saying unto them - The Sabbath, for man, was made, and not, man, for, the Sabbath:

So that the Son of Man is, Lord, even of the Sabbath.

and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.

and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,

And, the Sabbath having passed, Mary the Magdalene, and Mary the mother of James, and Salome, bought spices, that, coming, they might anoint him.

And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.

And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath;

And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

And he was saying to them - The Son of Man is, Lord of the Sabbath.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him.

And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy.

And he was teaching in one of the synagogues, on the Sabbath.

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

And it came to pass, when he entered into the house of one of the rulers of the Pharisees, on a Sabbath, to eat bread, that, they, were narrowly watching him.

And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

And it was a day of preparation, and, a Sabbath, was about to dawn.

And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;

And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: -