And he said unto them, This is that which the LORD has said, Tomorrow is the rest of the holy sabbath unto the LORD: bake that which you will bake today, and boil that which you will boil; and that which remains over lay up for you to be kept until the morning.

And Moses said, Eat that today; for today is a sabbath unto the LORD: today you shall not find it in the field.

Six days you shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

See, for the LORD has given you the sabbath, therefore he gives you on the sixth day the bread of two days; abide you every man in his place, let no man go out of his place on the seventh day.

Remember the sabbath day, to keep it holy.

But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:

For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: therefore the LORD blessed the sabbath day, and hallowed it.

You shall keep the sabbath therefore; for it is holy unto you: every one that defiles it shall surely be put to death: for whosoever does any work on it, that soul shall be cut off from among his people.

Six days may work be done; but on the seventh is the sabbath of rest, holy to the LORD: whosoever does any work on the sabbath day, he shall surely be put to death.

Therefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

Six days shall work be done, but on the seventh day it shall be to you a holy day, a sabbath of rest to the LORD: whosoever does work on it shall be put to death.

You shall kindle no fire throughout your houses upon the sabbath day.

It shall be a sabbath of rest unto you, and you shall humble yourselves, by a statute forever.

Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do no work on it: it is the sabbath of the LORD in all your dwellings.

And he shall wave the sheaf before the LORD, to be accepted for you: the next day after the sabbath the priest shall wave it.

And you shall count unto you from the day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be completed:

Even unto the day after the seventh sabbath shall you number fifty days; and you shall offer a new grain offering unto the LORD.

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall you have a sabbath, a memorial of blowing of trumpets, a holy convocation.

It shall be unto you a sabbath of rest, and you shall humble yourselves: in the ninth day of the month at evening, from evening unto evening, shall you celebrate your sabbath.

Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

Speak unto the children of Israel, and say unto them, When you come into the land which I give you, then shall the land keep a sabbath unto the LORD.

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: you shall neither sow your field, nor prune your vineyard.

And the sabbath of the land shall be food for you; for you, and for your male and female servants, and for your hired man, and for your stranger that sojourns with you,

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

And on the sabbath day two lambs of the first year without spot, and two-tenths of an ephah of flour for a grain offering, mixed with oil, and the drink offering thereof:

This is the burnt offering of every sabbath, besides the continual burnt offering, and its drink offering.

Keep the sabbath day to sanctify it, as the LORD your God has commanded you.

But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger that is within your gates; that your manservant and your maidservant may rest as well as you.

And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out from there by a mighty hand and by an outstretched arm: therefore the LORD your God commanded you to keep the sabbath day.

And he said, Why will you go to him today? it is neither new moon, nor sabbath. And she said, It shall be well.

And he commanded them, saying, This is the thing that you shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch over the king's house;

And two divisions of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.

And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.

And the covered place for the sabbath that they had built in the house, and the king's outer entry, he removed from the house of the LORD because of the king of Assyria.

And other of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath.

This is the thing that you shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be gatekeepers of the doors;

So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took everyone his men that were to come on duty on the sabbath, with them that were to go off duty on the sabbath: for Jehoiada the priest dismissed not the divisions.

To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its sabbaths: for as long as it lay desolate it kept sabbath, to fulfill threescore and ten years.

And made known unto them your holy sabbath, and commanded them precepts, statutes, and laws, by the hand of Moses your servant:

And if the people of the land bring in wares or any grain on the sabbath day to sell, that we would not buy it from them on the sabbath, or on the holy day: and that we would forego the crops of the seventh year, and the exaction of every debt.

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and loading donkeys; and also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them about the day in which they sold provisions.

There dwelt men of Tyre also there, who brought fish, and all manner of wares, and sold on the sabbath unto the people of Judah, and in Jerusalem.

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that you do, and profane the sabbath day?

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet you bring more wrath upon Israel by profaning the sabbath.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Then I testified against them, and said unto them, Why lodge you before the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of your mercy.

[A Psalm or Song for the Sabbath day.] It is a good thing to give thanks unto the LORD, and to sing praises unto your name, O most High:

Blessed is the man that does this, and the son of man that lays hold on it; that keeps the sabbath from defiling it, and keeps his hand from doing any evil.

Also the sons of the foreigner, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, everyone that keeps the sabbath from defiling it, and takes hold of my covenant;

If you turn away your foot from the sabbath, from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words:

And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD.

Thus says the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Neither carry forth a burden out of your houses on the sabbath day, neither do you any work, but hallow you the sabbath day, as I commanded your fathers.

And it shall come to pass, if you diligently hearken unto me, says the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work on it;

But if you will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Thus says the Lord GOD; The gate of the inner court that faces the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the burnt offering that the prince shall offer unto the LORD on the sabbath day shall be six lambs without blemish, and a ram without blemish.

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that faces toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go out; and after his going out one shall shut the gate.

Saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

At that time Jesus went on the sabbath day through the grain field; and his disciples were hungry, and began to pluck the ears of grain, and to eat.

But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.

Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

For the Son of man is Lord even of the sabbath day.

And, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? Therefore it is lawful to do well on the sabbath days.

But pray you that your flight be not in the winter, neither on the sabbath day:

At the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.

And they went into Capernaum; and immediately on the sabbath day he entered into the synagogue, and taught.

And it came to pass, that he went through the grain fields on the sabbath day; and his disciples began, as they went, to pluck the ears of grain.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

And he said unto them, The sabbath was made for man, and not man for the sabbath:

Therefore the Son of man is Lord also of the sabbath.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

And he said unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

And now when the evening was come, because it was the preparation, that is, the day before the sabbath,

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up to read.

And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

And it came to pass on the second sabbath after the first, that he went through the grainfields; and his disciples plucked the ears of grain, and did eat, rubbing them in their hands.

And certain of the Pharisees said unto them, Why do you that which is not lawful to do on the sabbath days?

And he said unto them, The Son of man is Lord also of the sabbath.

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

And he was teaching in one of the synagogues on the sabbath.

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, You hypocrite, does not each one of you on the sabbath loose his ox or his donkey from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan has bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And it came to pass, as he went into the house of one of the chief Pharisees to eat on the sabbath day, that they watched him.

And Jesus answering spoke unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And answered them, saying, Which of you shall have a donkey or an ox fallen into a pit, and will not immediately pull him out on the sabbath day?

And that day was the preparation, and the sabbath was coming on.

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

And immediately the man was made whole, and took up his bed, and walked: and that same day was the sabbath.

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.