And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t

And Moses said, Eat that today, for today is a Sabbath to LORD. Today ye shall not find it in the field.

Six days ye shall gather it, but on the seventh day is the Sabbath, there shall be none in it.

See, because LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Abide ye every man in his place. Let no man go out of his place on the seventh day.

Remember the Sabbath day, to keep it holy.

but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates,

for in six days LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day. Therefore LORD blessed the Sabbath day, and hallowed it.

Ye shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death, for whoever does any work on it, that soul shall be cut off from among his people.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.

Therefore the sons of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.

Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death.

Ye shall kindle no fire throughout your habitations upon the Sabbath day.

It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. Ye shall do no manner of work. It is a Sabbath to LORD in all your dwellings.

And he shall wave the sheaf before LORD, to be accepted for you. On the morrow after the Sabbath the priest shall wave it.

And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.

Ye shall number fifty days, even to the morrow after the seventh Sabbath, and ye shall offer a new meal-offering to LORD.

It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.

Every Sabbath day he shall set it in order before LORD continually. It is on the behalf of the sons of Israel, an everlasting covenant.

Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD.

but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard.

And the Sabbath of the land shall be for food for you: for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourns with thee.

And while the sons of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day.

And on the Sabbath day two he-lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and the drink-offering of it.

This is the burnt-offering of every Sabbath, besides the continual burnt-offering, and the drink-offering of it.

Observe the Sabbath day, to keep it holy, as LORD thy God commanded thee.

but the seventh day is a Sabbath to LORD thy God: thou shall not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thy donkey, nor any of thy cattle, nor thy stranger tha

And thou shall remember that thou were a servant in the land of Egypt, and LORD thy God brought thee out from there by a mighty hand and by an outstretched arm, therefore LORD thy God commanded thee to keep the Sabbath day.

And he said, Why will thou go to him today? It is neither new moon nor Sabbath. And she said, It shall be well.

And he commanded them, saying, This is the thing that ye shall do: a third part of you, who come in on the Sabbath, shall be keepers of the watch of the king's house;

And the two companies of you, even all who go forth on the Sabbath, shall keep the watch of the house of LORD around the king.

And the captains over hundreds did according to all that Jehoiada the priest commanded. And every man took his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath, and came to Jehoiada the pr

And the covered place for the Sabbath that they had built in the house, and the king's entry outside, he turned from the house of LORD, because of the king of Assyria.

And some of their brothers, of the sons of the Kohathites, were over the showbread to prepare it every Sabbath.

Behold, I am about to build a house for the name of LORD my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the Sabbat

This is the thing that ye shall do: A third part of you who come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds,

So the Levites and all Judah did according to all that Jehoiada the priest commanded. And they took every man his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath. For Jehoiada the priest

to fulfill the word of LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths; as long as it lay desolate it kept Sabbath, to fulfill seventy years.

and made known to them thy holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses thy servant.

And if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day. And that we would forego the seventh year, and the exaction of every debt.

In those days I saw in Judah some men treading wine-presses on the Sabbath, and bringing in sheaves, and loading donkeys [therewith], as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on t

There dwelt men of Tyre also in it who brought in fish, and all manner of wares, and sold on the Sabbath to the sons of Judah, and in Jerusalem.

Then I contended with the ranking men of Judah, and said to them, What evil thing is this that ye do, and profane the Sabbath day?

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? Yet ye bring more wrath upon Israel by profaning the Sabbath.

And it came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the Sabbath. And I set some of my servant

Then I testified against them, and said to them, Why do ye lodge around the wall? If ye do so again, I will lay hands on you. From that time forth they came no more on the Sabbath.

And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, O my God, this also, and spare me according to the greatness of thy loving k

Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting.

Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath from profaning it, and keeps his hand from doing any evil.

Also the foreigners who join themselves to LORD, to minister to him, and to love the name of LORD, to be his servants, everyone who keeps the Sabbath from profaning it, and holds fast my covenant,

If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day, and call the Sabbath a delight, [and] the holy of LORD honorable, and shall honor it, not doing thine own ways, nor finding thine own pleasure, no

And it shall come to pass, that from one new moon to another, and from one Sabbath to another, all flesh shall come to worship before me, says LORD.

Thus says LORD: Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.

Neither carry forth a burden out of your houses on the Sabbath day, nor do ye any work. But hallow ye the Sabbath day, as I commanded your fathers.

And it shall come to pass, if ye diligently hearken to me, says LORD, to bring in no burden through the gates of this city on the Sabbath day, but to hallow the Sabbath day, to do no work in it,

But if ye will not hearken to me to hallow the Sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in the gates of it, and it shall devour the palaces of Jerusa

And he has taken away his tabernacle violently, as a garden. He has destroyed his place of assembly. LORD has caused solemn assembly and Sabbath to be forgotten in Zion. And in the indignation of his anger has despised the king and

Thus says lord LORD: The gate of the inner court that looks toward the east shall be shut the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

And the burnt-offering that the ruler shall offer to LORD shall be on the Sabbath day six lambs without blemish and a ram without blemish,

saying, When will the new moon be gone, that we may sell grain? And the Sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit,

At that time Jesus went through the grain fields on the Sabbath, and his disciples were hungry and began to pluck ears, and to eat.

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.

Or have ye not read in the law, that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless?

For the Son of man is Lord of the Sabbath.

And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him.

And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out?

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

And pray ye that your flight may not happen in winter, nor on a Sabbath,

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

And it came to pass, that he was passing through the grain fields on the Sabbath day, and his disciples began to make a path while plucking the ears.

And the Pharisees said to him, Look, why are they doing what is not permitted on the Sabbath day?

And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.

So then the Son of man is lord even of the Sabbath.

And they watched him whether he would heal him on the Sabbath day, so that they might accuse him.

And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent.

And having become Sabbath, he began to teach in the synagogue. And many who heard him were astonished, saying, How are these things in this man? and, What is the wisdom that was given to him, and such mighty works happen by his han

And now having become evening, since it was the Preparation, that is, pre-Sabbath,

And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.

And he came down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath day,

Now it came to pass for him to be going through the grain fields on a particular Sabbath, and his disciples were plucking the ears and were eating, rubbing them in their hands.

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

And he said to them, The Son of man is lord also of the Sabbath.

And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.

And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.

Then Jesus said to them, I will question you. What? Is it permitted on the Sabbath to do good, or to do harm, to save life, or to kill?

And he was teaching in one of the synagogues on the Sabbath day.

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him.

And having responded, Jesus spoke to the lawyers and Pharisees, saying, Is it permitted to heal on the Sabbath?

And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?

I fast twice per Sabbath. I tithe all things, as many as I acquire.

And the day was beginning. It was a preparation Sabbath.

And having returned, they prepared spices and ointments. And they indeed rested on the Sabbath according to the commandment.

And straightaway the man became well, and took up his bed and walked. Now it was Sabbath on that day.

The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed.

And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.