But these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred."

Rehoboam loved Maacah daughter of Absalom more than his other wives and concubines. He had eighteen wives and sixty concubines; he fathered twenty-eight sons and sixty daughters.

No widow should be put on the list unless she is at least sixty years old, was the wife of one husband,

So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.

Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

When his brother came out with his hand clutching Esau's heel, they named him Jacob. Isaac was sixty years old when they were born.

All the direct descendants of Jacob who went to Egypt with him were sixty-six in number. (This number does not include the wives of Jacob's sons.)

If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in blood purity.

the conversion value of the male from twenty years old up to sixty years old is fifty shekels by the standard of the sanctuary shekel.

If the person is from sixty years old and older, if he is a male the conversion value is fifteen shekels, and for the female ten shekels.

We captured all his cities at that time -- there was not a town we did not take from them -- sixty cities, all the region of Argob, the dominion of Og in Bashan.

But other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times."

Look! It is Solomon's portable couch! It is surrounded by sixty warriors, some of Israel's mightiest warriors.

There may be sixty queens, and eighty concubines, and young women without number.

For Syria's leader is Damascus, and the leader of Damascus is Rezin. Within sixty-five years Ephraim will no longer exist as a nation.

From the city he took an official who was in charge of the soldiers, seven of the king's advisers who were discovered in the city, an official army secretary who drafted citizens for military service, and sixty citizens who were discovered in the middle of the city.

The shekel will be twenty gerahs. Sixty shekels will be a mina for you.

So Darius the Mede took control of the kingdom when he was about sixty-two years old.

But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty.

But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown."

Ben-Geber was in charge of Ramoth Gilead; he controlled the tent villages of Jair son of Manasseh in Gilead, as well as the region of Argob in Bashan, including sixty large walled cities with bronze bars locking their gates.

Each day Solomon's royal court consumed thirty cors of finely milled flour, sixty cors of cereal,

From the city he took a eunuch who was in charge of the soldiers, five of the king's advisers who were discovered in the city, an official army secretary who drafted citizens for military service, and sixty citizens from the people of the land who were discovered in the city.

Later Hezron had sexual relations with the daughter of Makir, the father of Gilead. (He had married her when he was sixty years old.) She bore him Segub.

(Geshur and Aram captured the towns of Jair, along with Kenath and its sixty surrounding towns.) All these were descendants of Makir, the father of Gilead.

including Obed-Edom and sixty-eight colleagues. Obed-Edom son of Jeduthun and Hosah were gatekeepers.

All these were the descendants of Obed-Edom. They and their sons and relatives were respected men, capable of doing their responsibilities. There were sixty-two of them related to Obed-Edom.

Their territory started at Mahanaim and encompassed all Bashan, the whole realm of King Og of Bashan, including all sixty cities in Havvoth Jair in Bashan.

Then he said, "Hold out the shawl you are wearing and grip it tightly." As she held it tightly, he measured out about sixty pounds of barley into the shawl and put it on her shoulders. Then he went into town,

She said, "He gave me these sixty pounds of barley, for he said to me, 'Do not go to your mother-in-law empty-handed.'"

these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.

The combined wing span of the cherubs was 30 feet. One of the first cherub's wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub's wings.

On the east side, one and one-half miles in length, there will be three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan.

On the south side, one and one-half miles by measure, there will be three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun.

On the west side, one and one-half miles in length, there will be three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.

Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.

"The one who listens to you listens to me, and the one who rejects you rejects me, and the one who rejects me rejects the one who sent me."

The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'

"To the angel of the church in Philadelphia write the following: "This is the solemn pronouncement of the Holy One, the True One, who holds the key of David, who opens doors no one can shut, and shuts doors no one can open:

For who is greater, the one who is seated at the table, or the one who serves? Is it not the one who is seated at the table? But I am among you as one who serves.

The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog's neck; the one who presents an offering includes pig's blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.

The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him.

The one hundred talents of silver were used for casting the bases of the sanctuary and the bases of the special curtain -- one hundred bases for one hundred talents, one talent per base.

May his blood whirl over the head of Joab and the entire house of his father! May the males of Joab's house never cease to have someone with a running sore or a skin disease or one who works at the spindle or one who falls by the sword or one who lacks food!"

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

He set up the pillars in front of the temple, one on the right side and the other on the left. He named the one on the right Jachin, and the one on the left Boaz.

Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet long, seven and one-half feet wide, and four and one-half feet high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,

"Look, today I am about to die. You know with all your heart and being that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized -- not one promise is unfulfilled!

"As you continue on from there, you will come to the tall tree of Tabor. At that point three men who are going up to God at Bethel will meet you. One of them will be carrying three young goats, one of them will be carrying three round loaves of bread, and one of them will be carrying a container of wine.

Then as the men were starting to leave, Peter said to Jesus, "Master, it is good for us to be here. Let us make three shelters, one for you and one for Moses and one for Elijah" -- not knowing what he was saying.

and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, for the one who is least among you all is the one who is great."

Make room for us in your hearts; we have wronged no one, we have ruined no one, we have exploited no one.

For if someone comes and proclaims another Jesus different from the one we proclaimed, or if you receive a different spirit than the one you received, or a different gospel than the one you accepted, you put up with it well enough!

So Peter said to Jesus, "Lord, it is good for us to be here. If you want, I will make three shelters -- one for you, one for Moses, and one for Elijah."

There is one body and one Spirit, just as you too were called to the one hope of your calling,

one Lord, one faith, one baptism,

So Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three shelters -- one for you, one for Moses, and one for Elijah."

Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?

"Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it?

Just as no one has power over the wind to restrain it, so no one has power over the day of his death. Just as no one can be discharged during the battle, so wickedness cannot rescue the wicked.

He said to them, "But now, the one who has a money bag must take it, and likewise a traveler's bag too. And the one who has no sword must sell his cloak and buy one.

Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!

The evildoer must continue to do evil, and the one who is morally filthy must continue to be filthy. The one who is righteous must continue to act righteously, and the one who is holy must continue to be holy."

And the Spirit and the bride say, "Come!" And let the one who hears say: "Come!" And let the one who is thirsty come; let the one who wants it take the water of life free of charge.