and, of the asses, sixty-one thousand;

and the asses, thirty thousand and five hundred, - and the tribute of them unto Yahweh, sixty-one;

According to their ability, gave they unto the treasury of the work, of gold, sixty-one thousand drams, and, of silver, five thousand manehs, - and, tunics for priests, one hundred.

and all the herd for the peace-offering, twenty-four bullocks sixty rams, sixty he-goats sixty he-lambs of the first year, - this, was the offering for the dedication of the altar, after it was anointed.

And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.

and out of the city, took he one eunuch who was in charge over the men f war and seven men of them who used to watch the face of the king, who were found in the city, and the scribe of the prince of the host, who used to muster the people of the land, - and sixty men of the people of the land, who were found in the midst of the city.

Let, a widow, be put on the list - having become, not less than sixty years old, one man's, wife,

Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.

In the first year of Cyrus the king, Cyrus the king, issued an edict, as to the house of God in Jerusalem, Let the house be built, the place where they used to offer sacrifices, and let the foundations thereof be reared, - the height thereof, sixty cubits, the breadth thereof, sixty cubits;

And Rehoboam loved Maacah daughter of Absolom, above all his wives and his concubines, for, eighteen wives, took he, and sixty concubines, - and begat twenty-eight sons, and sixty daughters.

And it came to pass, that Solomon's provision for one day was, - thirty measures of fine flour, and sixty measures of meal;

And it came to pass that, the weight of the gold which came in unto Solomon in one year, was six hundred and sixty-six talents of gold;

and, out of the city, took he one courtier who himself was set over the men of war, and five men of them who were wont to see the face of the king, who were found in the city, and the scribe - general of the army, who used to muster the people of the land, - and sixty men of the people of the land, who were found in the city;

Now, the weight of gold that came to Solomon in one year, was six hundred and sixty-six talents of gold;

Nebuchadnezzar the king, made an image of gold, the height thereof, sixty cubits, the breadth thereof, six cubits, - he set it up in the valley of Dura, in the province of Babylon.

And, Darius the Mede, received the kingdom, - when about sixty-two years of age.

But, some, fell upon the good ground, and did yield fruit, - this, indeed a hundred fold, and, that, sixty, and, the other, thirty.

But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.

And I will give unto my two witnesses, that they shall prophesy, a thousand two hundred and sixty days, arrayed in sackcloth.

And, the woman, fled into the desert, where she hath a place prepared of God, that, there, they should nourish her a thousand, two hundred, and sixty days.

And lo! two from among them, on the selfsame day, were journeying unto a village, distant sixty furlongs from Jerusalem, the name of which, was Emmaus;

And Mahalalel lived sixty-five years, - and begat Jared;

And Jared lived, a hundred and sixty-two years, and begat Enoch;

and all the days of Jared were, nine hundred and sixty-two years, - and he died.

And Enoch lived sixty-five years, - and begat Methuselah;

and all the days of Enoch were, three hundred and sixty-five years;

and all the days of Methuselah were, nine hundred and sixty-nine years, - and he died.

And, after that, came forth his brother with his hand fast hold of the heel of Esau, so they called his name Jacob - Now, Isaac, was sixty years old when she bare them,

All the souls that came in with Jacob to Egypt that had come forth of his loins, besides Jacob's sons wives, - all the souls, were sixty-six;

But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification.

then shall, thine estimate be for the male from twenty years of age even to sixty years of age, yea thine estimate shall be - fifty shekels of silver by the shekel of the sanctuary;

And if it be from sixty years of age and upwards, if a male, then shall thine estimate be fifteen shekels, - and, for the female, ten shekels.

such as were numbered of them as belonging to the tribe of Dan, sixty-two thousand, and seven hundred.

and his host, even they who are numbered of them, - sixty-two thou-sand and seven hundred.

from the firstborn of the sons of Israel, took he the silver, - a thousand three hundred and sixty-five shekels, by the shekel of the sanctuary,

These, are the families of Issachar. as to them who were numbered of them, - sixty-four thousand, and three hundred.

These are the families of the Zebulunites as to them who were numbered of them, - sixty thousand, and five hundred.

All the families of the Shuhamites, as to them who were numbered of them, were, sixty-four thousand, and four hundred.

And we captured all his cities, at that time, there was no fortress which we took not from them, - sixty cities all the region of Argob, the kingdom of Og in Bashan.

but, the servants of David, had smitten of Benjamin, of the men of Abner, - so that three hundred and sixty men, had died.

Ben-geber, in Ramoth-gilead, - to him, belonged the towns of Jair, son of Manasseh, which are in Gilead, his, was the region of Argob which is in Bashan, sixty great cities, with walls and with bars of bronze;

Now, the house which King Solomon built unto Yahweh, was sixty cubits in length, and twenty in breadth, - and thirty cubits in height.

All the gathered host together, was forty-two thousand three hundred and sixty;

And, of the sons of Bani, Shelomith, son of Josiphiah, - and, with him, a hundred and sixty males;

And, of the later sons of Adonikam, these being their names, Eliphelet, Jeuel, and Shemaiah, - and, with them, sixty males;

The sons of Zaccai, seven hundred and sixty;

The sons of Adonikam, six hundred and sixty-six;

All the gathered host together, was forty-two thousand, three hundred, and sixty;

and, that which the rest of the people gave, was, of gold, twenty thousand darics, and, of silver, two thousand manehs, - and, tunics for priests, sixty-seven.

All the sons of Perez who were dwelling in Jerusalem, four hundred and sixty-eight, men of ability.

The sons of Zaccai, seven hundred, and sixty;

The sons of Adonikam, six hundred, and sixty-seven;

The sons of Bigvai, two thousand, and sixty-seven;

and their brethren, chief men of their ancestral house, a thousand and seven hundred and sixty, - able men, for the business of the service of the house of God.

And, afterward, Hezron went in unto the daughter of Machir, father of Gilead, and he took her when he was sixty years old, - and she bare him Segub.

but Geshur and Aram took the towns of Jair from them, with Kenath and the villages thereof, sixty cities. All these, were the sons of Machir, father of Gilead.

the sons of Reuben and Gad, and half tribe of Manasseh, of the sons of valour, men bearing shield and sword and bending the bow, and instructed in war, were forty-four thousand and seven hundred and sixty, ready to go forth in the host.

and Obed-edom with his brethren, sixty-eight, - and Obed-edom son of Jedithun and Hosah to be doorkeepers;

with twelve hundred chariots, and with sixty thousand horsemen,-and, without number, the people who came with him out of Egypt - Lybians, Sukkiim, and Ethiopians.

All these, were of the sons of Obed-edom, they and their sons and their brethren, able men in strength for the service, - sixty-two, pertaining to Obed-edom.

And, these, are the things wherein Solomon was grounded for the building of the house of God, - The length, by cubits, in the first measure, was sixty cubits, and, the breadth, twenty cubits.

Now, these, are the golden boils which, the Philistines returned as a guilt-offering unto Yahweh, - For Ashdod, one, for Gaza, one, for Ashkelon, one, for Gath, one, for Ekron, one;

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,

Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living.

This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.

One body, and one spirit, even as ye were also called in one hope of your calling,

One Lord, one faith, one immersion,

And under the expanse, their wings were straight, one towards another, - each one had two covering on this side, and each one had two covering on that side, their bodies.

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.

Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

And the lodge was one reed long, and one reed broad, and between the lodges, was a space of five cubits, - and the threshold of the gate from beside the porch of the gate inwards, was one reed.

And the four tables for the ascending-offering: were of hewn stone. in length, one cubit and a half, and in breadth, one cubit and a half, and in height, one cubit, - that thereon, they may lay the instruments wherewith they shall slay the ascending-offering and the sacrifice.

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one;

and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one;

and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one;

on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one.

Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot?

But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

And Peter, answering, said unto Jesus - Lord! it is, delightful, for us, to be here, - If thou wilt, I will make here three tents, for thee, one, and, for Moses, one, and, for Elijah, one.

and one round-cake of bread, and one cake of oiled bread, and one wafer, - out of the basket of unleavened cakes, which is before Yahweh;

But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder;

And Peter, answering, saith unto Jesus - Rabbi! it is, delightful, for us to be, here, - let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;

then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering;

Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation;

one choice young bullock one ram one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock, one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice:

one choice young bullock, one ram, one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock, one ram one he-lamb of the first year, as an ascending-sacrifice;

And it came to pass, when they were being parted from him, Peter said unto Jesus - Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: - not knowing what he said.