And the chief of the butlers recounteth his dream to Joseph, and saith to him, 'In my dream, then lo, a vine is before me!

and in the vine are three branches, and it is as it were flourishing; gone up hath its blossom, its clusters have ripened grapes;

And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,

Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;

'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.

'Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.

and bread unleavened, and cakes unleavened anointed with oil, of fine wheaten flour thou dost make them,

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

'Ye do not steal, nor feign, nor lie one against his fellow.

I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it;

and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.

all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.

'Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing.

a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;

For of the vine of Sodom their vine is, And of the fields of Gomorrah; Their grapes are grapes of gall -- They have bitter clusters;

for it is not a vain thing for you, for it is your life, and by this thing ye prolong days on the ground whither ye are passing over the Jordan to possess it.'

and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,

and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him;

'And the trees say to the vine, Come thou, reign over us.

And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees?

And Jephthah fleeth from the face of his brethren, and dwelleth in the land of Tob; and vain men gather themselves together unto Jephthah, and they go out with him.

of anything which cometh out from the wine-vine she doth not eat, and wine and strong drink she doth not drink, and any unclean thing she doth not eat; all that I have commanded her she doth observe.'

and ye do not turn aside after the vain things which do not profit nor deliver, for they are vain,

And David said, 'Only, in vain I have kept all that this one hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good;

And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, 'How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!'

And Jonadab saith to him, 'Lie down on thy couch, and feign thyself sick, and thy father hath come in to see thee, and thou hast said unto him, 'Let, I pray thee, Tamar my sister come in and give me bread to eat; and she hath made the food before mine eyes so that I see it, and have eaten from her hand.'

and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, 'Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead,

or I had done against my soul a vain thing, and no matter is hid from the king, and thou -- thou dost station thyself over-against.'

Sons of a stranger feign obedience to me, At the hearing of the ear they hearken to me.

And Judah dwelleth -- and Israel -- in confidence, each under his vine, and under his fig-tree, from Dan even unto Beer-Sheba, all the days of Solomon.

and it cometh to pass, at the passing by of the noon, that they feign themselves prophets till the going up of the present, and there is no voice, and there is none answering, and there is none attending.

And one goeth out unto the field to gather herbs, and findeth a vine of the field, and gathereth of it gourds of the field -- the fulness of his garment -- and cometh in and splitteth them into the pot of pottage, for they knew them not;

And Elisha saith, 'Hear ye a word of Jehovah: thus said Jehovah, About this time to-morrow, a measure of fine flour is at a shekel, and two measures of barley at a shekel, in the gate of Samaria.'

And the people go out and spoil the camp of Aram, and there is a measure of fine flour at a shekel, and two measures of barley at a shekel, according to the word of Jehovah.

yea, it cometh to pass, according to the speaking of the man of God unto the king, saying, 'Two measures of barley at a shekel, and a measure of fine flour at a shekel are, at this time to-morrow, in the gate of Samaria;'

and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them;

'Do not hearken unto Hezekiah, for thus said the king of Asshur, Make with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well,

and Pharaoh-Nechoh bindeth him in Riblah, in the land of Hamath, from reigning in Jerusalem, and he putteth a fine on the land -- a hundred talents of silver, and a talent of gold.

and of the poor of the land hath the chief of the executioners left for vine-dressers and for husbandmen.

Sons of Shelah son of Judah: Er father of Lecah, and Laadah father of Mareshah, and the families of the house of the service of fine linen, of the house of Ashbea;

And some of them are appointed over the vessels, even over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.

And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen -- food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy is in Israel.

And David is wrapped in an upper robe of fine linen, and all the Levites who are bearing the ark, and the singers, and Chenaniah head of the burden of the singers; and on David is an Ephod of linen.

and for the bread of the arrangement, and for fine flour for present, and for the thin unleavened cakes, and for the work of the pan, and for that which is fried, and for all liquid measure and solid measure;

(son of a woman of the daughters of Dan, and his father a man of Tyre), knowing to work in gold, and in silver, in brass, in iron, in stones, and in wood, in purple, in blue, and in fine linen, and in crimson, and to grave any graving, and to devise any device that is given to him, with thy wise men, and the wise men of my lord David thy father.

And he maketh the vail of blue, and purple, and crimson, and fine linen, and causeth cherubs to go up on it.

'And there are gathered unto him vain men, sons of worthlessness, and they strengthen themselves against Rehoboam son of Solomon, and Rehoboam was a youth, and tender of heart, and hath not strengthened himself against them.

and he buildeth towers in the wilderness, and diggeth many wells, for he had much cattle, both in the low country and in the plain, husbandmen and vine-dressers in the mountains, and in Carmel; for he was a lover of the ground.

Vaniah, Meremoth, Eliashib,

white linen, white cotton, and blue, fastened with cords of fine linen and purple on rings of silver, and pillars of marble, couches of gold, and of silver, on a pavement of smaragdus, and white marble, and mother-of-pearl, and black marble --

And Mordecai went out from before the king, in royal clothing of blue and white, and a great crown of gold, and a garment of fine linen and purple, and the city of Shushan hath rejoiced and been glad;

I -- I am become wicked; why is this? In vain I labour.

Doth a wise man answer with vain knowledge? And fill with an east wind his belly?

He shaketh off as a vine his unripe fruit, And casteth off as an olive his blossom.

Lo, ye -- all of you -- have seen, And why is this -- ye are altogether vain?

Not equal it do gold and crystal, Nor is its exchange a vessel of fine gold.

Her young ones it hath hardened without her, In vain is her labour without fear.

Sons of men! till when is my glory for shame? Ye love a vain thing, ye seek a lie. Selah.

At the hearing of the ear they hearken to me, Sons of a stranger feign obedience to me,

They are more desirable than gold, Yea, than much fine gold; and sweeter than honey, Even liquid honey of the comb.

For Thou puttest before him blessings of goodness, Thou settest on his head a crown of fine gold.

I have not sat with vain men, And with dissemblers I enter not.

Only, in an image doth each walk habitually, Only, in vain, they are disquieted, He heapeth up and knoweth not who gathereth them.

Give to us help from adversity, And vain is the deliverance of man.

Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.

Say to God, 'How fearful are Thy works, By the abundance of Thy strength, Thine enemies feign obedience to Thee.

Only -- a vain thing! I have purified my heart, And I wash in innocency my hands,

He destroyeth with hail their vine, And their sycamores with frost,

A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it.

God of Hosts, turn back, we beseech Thee, Look from heaven, and see, and inspect this vine,

Those hating Jehovah feign obedience to Him, But their time is -- to the age.

Remember, I pray Thee, what is life-time? Wherefore in vain hast Thou created All the sons of men?

And He smiteth their vine and their fig, And shivereth the trees of their border.

Give to us help from adversity, And vain is the salvation of man.

Therefore I have loved Thy commands Above gold -- even fine gold.

A Song of the Ascents, by Solomon. If Jehovah doth not build the house, In vain have its builders laboured at it, If Jehovah doth not watch a city, In vain hath a watchman waked.

Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.

Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.

Surely in vain is the net spread out before the eyes of any bird.

Better is my fruit than gold, even fine gold, And mine increase than choice silver.

A vain man through pride causeth debate, And with the counselled is wisdom.

Also, to fine the righteous is not good, To smite nobles for uprightness.

The grace is false, and the beauty is vain, A woman fearing Jehovah, she may boast herself.

And I have turned, and I see a vain thing under the sun:

His head is pure gold -- fine gold, His locks flowing, dark as a raven,

His limbs pillars of marble, Founded on sockets of fine gold, His appearance as Lebanon, choice as the cedars.

Unto a garden of nuts I went down, To look on the buds of the valley, To see whither the vine had flourished, The pomegranates had blossomed --

I said, 'Let me go up on the palm, Let me lay hold on its boughs, Yea, let thy breasts be, I pray thee, as clusters of the vine, And the fragrance of thy face as citrons,

We lodge in the villages, we go early to the vineyards, We see if the vine hath flourished, The sweet smelling-flower hath opened. The pomegranates have blossomed, There do I give to thee my loves;

Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!

I make man more rare than fine gold, And a common man than pure gold of Ophir.

Because fields of Heshbon languish, The vine of Sibmah, Lords of nations did beat her choice vines, Unto Jazer they have come, They have wandered in a wilderness, Her plants have spread themselves, They have passed over a sea.

Therefore I weep with the weeping of Jazer, The vine of Sibmah, I water thee with my tear, O Heshbon and Elealeh, For -- for thy summer fruits, and for thy harvest, The shouting hath fallen.

And ashamed have been makers of fine flax, And weavers of net-works.

Mourned hath the new wine, languished the vine, Sighed have all the joyful of heart.

Yea, Egyptians are vanity, and in vain do help, Therefore I have cried concerning this: 'Their strength is to sit still.'

And the oxen and the young asses serving the ground, Fermented provender do eat, That one is winnowing with shovel and fan.