Thematic Bible
Thematic Bible
Evil » Instances of » In supporting himself
[Consider this:] What soldier at any time serves at his own expense? Who plants a vineyard and does not eat any of the fruit of it? Who tends a flock and does not partake of the milk of the flock? Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle? For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares? read more.
Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest. If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits? If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ. Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]? [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel. But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter]. For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)! For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission. What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel. For although I am free in every way from anyone's control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ]. To the Jews I became as a Jew, that I might win Jews; to men under the Law, [I became] as one under the Law, though not myself being under the Law, that I might win those under the Law. To those without (outside) law I became as one without law, not that I am without the law of God and lawless toward Him, but that I am [especially keeping] within and committed to the law of Christ, that I might win those who are without law. To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ]. And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it and share in its [blessings along with you].
Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest. If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits? If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ. Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]? [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel. But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter]. For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)! For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission. What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel. For although I am free in every way from anyone's control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ]. To the Jews I became as a Jew, that I might win Jews; to men under the Law, [I became] as one under the Law, though not myself being under the Law, that I might win those under the Law. To those without (outside) law I became as one without law, not that I am without the law of God and lawless toward Him, but that I am [especially keeping] within and committed to the law of Christ, that I might win those who are without law. To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ]. And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it and share in its [blessings along with you].
Leaders » Support of » Self-support as practised by paul
and because he was of the same trade, he stayed with them; and they worked together for they were tent-makers.
For you remember, believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you.
You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me.
nor did we eat anyone’s bread without paying for it, but with labor and hardship we worked night and day [to pay our own way] so that we would not be a financial burden on any of you [for our support];
And Paul lived there for two full years [at his own expense] in his own rented lodging and welcomed all who came to him,
But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support].
Paul's » Voyage to rome - with luke, aristarchus, and others ac 27-28 » Self-support
and because he was of the same trade, he stayed with them; and they worked together for they were tent-makers.
For you remember, believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you.
You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me.
nor did we eat anyone’s bread without paying for it, but with labor and hardship we worked night and day [to pay our own way] so that we would not be a financial burden on any of you [for our support];
And Paul lived there for two full years [at his own expense] in his own rented lodging and welcomed all who came to him,
But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support].
Religious » Support of » Self-support as practised by paul
and because he was of the same trade, he stayed with them; and they worked together for they were tent-makers.
For you remember, believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you.
You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me.
nor did we eat anyone’s bread without paying for it, but with labor and hardship we worked night and day [to pay our own way] so that we would not be a financial burden on any of you [for our support];
And Paul lived there for two full years [at his own expense] in his own rented lodging and welcomed all who came to him,
But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support].