Thematic Bible
Thematic Bible
Cloak » Figurative
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
Verse Concepts
For neither at any time were we found, using words of flattery, - even as ye know, nor a pretext for greed - God, is witness!
Verse Concepts
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
Verse Concepts
Dress » Clothing » Figurative
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
Verse Concepts
For neither at any time were we found, using words of flattery, - even as ye know, nor a pretext for greed - God, is witness!
Verse Concepts
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
Verse Concepts
Example » Good
Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
Verse Concepts
Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, - in discourse, in behaviour, in love, in faith, in chastity.
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Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;
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In all things, shewing, thyself, an ensample of noble works, - in thine instruction, uncorruptness, gravity, healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
and I said unto them, We, have bought our brethren the Jews, who had sold themselves unto the nations, according to our ability, and will, ye, even sell your brethren, or shall they sell themselves unto us? And they were silent, and found no answer. Then said I, Not good, is the thing which ye are doing, - ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies? I too, then, my brethren and my young men, might be lending unto them on interest silver and corn! I pray you, let us leave off this lending on interest! read more.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
I will behave myself wisely in a blameless way, When wilt thou come in unto me? I will walk to and fro in the blamelessness of my heart, - in the midst of my house:
Verse Concepts
And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit; So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia: From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;
An example, take ye, brethren, of distress and patience, - the prophets who have spoken in the name of the Lord. Lo! we pronounce them happy who have endured; - Of the endurance of Job, ye have heard, and, the end of the Lord, have ye seen, - that, of much tender affection, is the Lord, and full of compassion,
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul; Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation. Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, read more.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Freedom/liberty » What not to use liberty for
For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;
Verse Concepts
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
Verse Concepts
God » Remember » Servants of
For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,
Verse Concepts
But, Aaron and his sons, were to make perfume upon the altar of ascending-sacrifice, and upon the altar of incense, according to all the service of the holy of holies, - even for putting a propitiatory-covering over Israel, according go all that, Moses, the servant of God, commanded.
Verse Concepts
James, a servant, of God and of the Lord Jesus Christ, - unto the twelve tribes that are in the dispersion, Wishes joy.
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For God is, my witness, - unto whom I am rendering divine service in my spirit, in the glad message of his Son, - how incessantly, I am making mention of you
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As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
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And, thus, returned they, answer, to us saying, - We, are servants of the God of the heavens and the earth, and are building the house which was built these many years ago, which, a great king of Israel, built and completed.
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And it came to pass, at the time of the offering of the gift, that Elijah the prophet drew near, and said, O Yahweh, God of Abraham, Isaac and Israel! To-day, let it be known - That, thou, art God in Israel, and that, I, am thy servant, - and that, by thy word, have I done all these things.
Verse Concepts
Then did Nebuchadnezzar, draw near, to the door of the burning furnace of fire, he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, step forth and come hither. Then stepped forth Shadrach, Meshach, and Abed-nego, out of the midst of the fire.
Verse Concepts
and, when he drew near to the den, unto Daniel, with distressed voice, made he outcry, - the king spake and said unto Daniel, O Daniel! servant of the Living God! Thy God, whom thou art serving continually, hath he been able to deliver thee from the lions?
Verse Concepts
Grateful, am I, unto God, - unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,
Verse Concepts
Government » Duty of citizens to
Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,
Verse Concepts
Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not? But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites? Shew me the coin appointed for the tax. And, they, brought unto him a denary. read more.
And he saith unto them - Whose, is this image and the inscription? They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.
And he saith unto them - Whose, is this image and the inscription? They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.
And, he, said unto them - Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
Verse Concepts
Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: read more.
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
Liberty » The abuse of, warnings against
For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;
Verse Concepts
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
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But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;
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Christian Liberty » Saints should » Not abuse
For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;
Verse Concepts
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
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Malice » Christian liberty not to be a cloak for
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
Verse Concepts
Servant » Figurative
saying - Do not injure the land, or the sea, or the trees, until we have sealed the servants of our God upon their foreheads.
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Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -
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For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;
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Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.
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As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
Verse Concepts
Who then is the faithful and prudent servant, whom the master hath appointed over his household, to give them food in season? Happy! that servant, whom his master, when he cometh, shall find so doing! Verily, I say unto you - Over all his substance, will he appoint him. read more.
But, if that wicked servant should say in his heart - My master, delayeth, And begin to be striking his fellow-servants, and eating and drinking with the drunken, The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing, - And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!
But, if that wicked servant should say in his heart - My master, delayeth, And begin to be striking his fellow-servants, and eating and drinking with the drunken, The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing, - And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!
For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.
Verse Concepts
For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.
Verse Concepts
I beseech thee, O Yahweh - for, I, am thy servant, - I, am thy servant, the son of thy handmaid, Thou hast loosened my bonds.
Verse Concepts
Let your loins be girded, and your lamps burning, And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, - that, when he cometh and knocketh, straightway, they may open unto him. Happy those servants, whom the lord, when he cometh, shall find watching! Verily, I say unto you - he will gird himself, and make them recline, and, coming near, will minister unto them. read more.
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they! But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through. Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh! But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all? And the Lord said - Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat? Happy, that servant, whom the lord, when he cometh shall find doing, thus! Of a truth, I say unto you - Over all his possessions, will he appoint him. But, if that servant should say in his heart - My lord delayeth to come! and should begin to be striking the youths and the maidens, - to be eating also, and drinking, and making himself drunk, The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint. And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they! But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through. Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh! But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all? And the Lord said - Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat? Happy, that servant, whom the lord, when he cometh shall find doing, thus! Of a truth, I say unto you - Over all his possessions, will he appoint him. But, if that servant should say in his heart - My lord delayeth to come! and should begin to be striking the youths and the maidens, - to be eating also, and drinking, and making himself drunk, The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint. And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
Show 4 more verses
But, who from among you, having, a servant, plowing or keeping sheep, when he hath come in out of the field, will say to him - Straightway, come, and recline; - on the contrary, will not say to him - Make somewhat ready, that I may dine, - and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink? Doth he offer thanks unto the servant, because he hath done the things enjoined?
And ye shall know the truth, and, the truth, shall make you free. They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made? Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin: read more.
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.
Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness? But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered; And, being freed from sin, ye were made servants unto righteousness; - read more.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification. For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death. Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification. For, when ye were servants of sin, ye were free as to righteousness; - What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death. Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it. For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: - With a price, have ye been bought, - do not become bond-servants of men:
Servants » God's
For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,
Verse Concepts
But, Aaron and his sons, were to make perfume upon the altar of ascending-sacrifice, and upon the altar of incense, according to all the service of the holy of holies, - even for putting a propitiatory-covering over Israel, according go all that, Moses, the servant of God, commanded.
Verse Concepts
James, a servant, of God and of the Lord Jesus Christ, - unto the twelve tribes that are in the dispersion, Wishes joy.
Verse Concepts
For God is, my witness, - unto whom I am rendering divine service in my spirit, in the glad message of his Son, - how incessantly, I am making mention of you
Verse Concepts
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
Verse Concepts
And, thus, returned they, answer, to us saying, - We, are servants of the God of the heavens and the earth, and are building the house which was built these many years ago, which, a great king of Israel, built and completed.
Verse Concepts
And it came to pass, at the time of the offering of the gift, that Elijah the prophet drew near, and said, O Yahweh, God of Abraham, Isaac and Israel! To-day, let it be known - That, thou, art God in Israel, and that, I, am thy servant, - and that, by thy word, have I done all these things.
Verse Concepts
Then did Nebuchadnezzar, draw near, to the door of the burning furnace of fire, he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, step forth and come hither. Then stepped forth Shadrach, Meshach, and Abed-nego, out of the midst of the fire.
Verse Concepts
and, when he drew near to the den, unto Daniel, with distressed voice, made he outcry, - the king spake and said unto Daniel, O Daniel! servant of the Living God! Thy God, whom thou art serving continually, hath he been able to deliver thee from the lions?
Verse Concepts
Grateful, am I, unto God, - unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,
Verse Concepts
Sin » Fruits of » Garment of
For this cause, doth arrogance deck them as a neck-chain, And a garment of wrong is their attire;
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As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants.
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But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.
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Because he clothed himself in cursing as his outer garment, therefore may it have entered like water into his inward part, and like oil into his bones;
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Now, Joshua, was clothed with filthy garments, - though standing before the messenger.
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