Thematic Bible
Thematic Bible
Church » Light » Love for
Thus, yearning after you, we could have been well-pleased to impart unto you - not only the glad-message of God, but, our own lives also, - because, very dear to us, had ye become.
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We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.
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Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;
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So then, my brethren, beloved and longed for, my joy and crown, - thus, stand fast in the Lord, beloved.
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Having heard of your faith in Christ Jesus and of the love which ye have unto all the saints, -
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Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.
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For this cause, I also, - having heard of the faith on your part in the Lord Jesus, and that towards all the saints,
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Civic duties » To honour rulers
And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
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In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
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God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.
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Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.
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And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.
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Christian conduct » Fearing God
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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The conclusion of the matter - the whole, let us hear, - Towards God, be reverent, and, his commandments, observe, for, this, concerneth all mankind.
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Example » Good
Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
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Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, - in discourse, in behaviour, in love, in faith, in chastity.
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Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;
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In all things, shewing, thyself, an ensample of noble works, - in thine instruction, uncorruptness, gravity, healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
and I said unto them, We, have bought our brethren the Jews, who had sold themselves unto the nations, according to our ability, and will, ye, even sell your brethren, or shall they sell themselves unto us? And they were silent, and found no answer. Then said I, Not good, is the thing which ye are doing, - ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies? I too, then, my brethren and my young men, might be lending unto them on interest silver and corn! I pray you, let us leave off this lending on interest! read more.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
I will behave myself wisely in a blameless way, When wilt thou come in unto me? I will walk to and fro in the blamelessness of my heart, - in the midst of my house:
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And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit; So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia: From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;
An example, take ye, brethren, of distress and patience, - the prophets who have spoken in the name of the Lord. Lo! we pronounce them happy who have endured; - Of the endurance of Job, ye have heard, and, the end of the Lord, have ye seen, - that, of much tender affection, is the Lord, and full of compassion,
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul; Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation. Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, read more.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Godly Fear » Commanded
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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After Yahweh your God, shall ye walk And him, shall ye revere, - And his commandments, shall ye observe. And unto his voice, shall ye hearken, And him, shall ye serve And unto him, shall ye cleave.
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The conclusion of the matter - the whole, let us hear, - Towards God, be reverent, and, his commandments, observe, for, this, concerneth all mankind.
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Ye that revere Yahweh, praise him, All ye the seed of Jacob, glorify him, And, stand in awe of him, all ye seed of Israel.
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Government » Duty of citizens to
Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, - So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive. For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same; read more.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil. Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience; For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance. Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not? But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites? Shew me the coin appointed for the tax. And, they, brought unto him a denary. read more.
And he saith unto them - Whose, is this image and the inscription? They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.
And he saith unto them - Whose, is this image and the inscription? They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.
And, he, said unto them - Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
Verse Concepts
Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: read more.
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
Government » Honoring the king
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Honor » Who to honor
In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;
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For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, -
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Honour thy father, and thy mother, - that thy days may be prolonged upon the soil, which Yahweh thy God is about to give unto thee.
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Honour thy father and thy mother, - which indeed is the first commandment with promise, That it may come to be, well with thee, and thou shalt be long-lived upon the land.
Honour thy father and thy mother, as Yahweh thy God hath commanded thee, - that thy days may be prolonged and that it may go well with thee, upon the soil which Yahweh thy God is about to give unto thee:
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Ye husbands, in like manner, dwelling with them according to knowledge, - as unto a weaker vessel, unto the female vessel , assigning honour, as joint - inheritors also of life's favour, - to the end that unhindered may be, your prayers.
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Honour thy father and thy mother, - and - Thou shalt love thy neighbour as, thyself.
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Kings » Should be » Honored
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Render unto all their dues, - unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
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Love » For Christ » For the church
Thus, yearning after you, we could have been well-pleased to impart unto you - not only the glad-message of God, but, our own lives also, - because, very dear to us, had ye become.
Verse Concepts
We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.
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Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;
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So then, my brethren, beloved and longed for, my joy and crown, - thus, stand fast in the Lord, beloved.
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Having heard of your faith in Christ Jesus and of the love which ye have unto all the saints, -
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Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.
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For this cause, I also, - having heard of the faith on your part in the Lord Jesus, and that towards all the saints,
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Love to man » Should be exhibited, toward » Saints
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Whosoever believeth that, Jesus, is the Christ, of God, hath been born: and, whosoever loveth him that begat, loveth him that hath been begotten of him.
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Respect » Due to rulers
And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
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In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
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God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.
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Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.
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And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.
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Respect » To one another
In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -
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Reverence » For parents » For rulers
And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
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In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
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God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.
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Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.
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And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.
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Reverence » For kings
And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
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But David said unto Abishai, Do not destroy him, - for who that hath thrust forth his hand against the Anointed of Yahweh, shall be guiltless?
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And David said unto him, - How wast thou not afraid to thrust forth thy hand, to destroy the Anointed of Yahweh?
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.
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Far be it from me, of Yahweh, that I should thrust forth my hand against the anointed of Yahweh! Now, therefore, take, I pray thee, the spear that is at his head, and the cruse of water, and let us go our way.
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And Ahithophel said unto Absolom, Go in unto thy father's concubines, whom he hath left to keep the house, - so shall all Israel hear that thou hast made thyself odious unto thy father, and the hands of all that are with thee, shall be strengthened.
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Rulers' » Of israel » To be reverenced
And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
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In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
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God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.
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Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.
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And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.
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Social duties » In relation to food in relation to speech » To honour rulers
And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
Verse Concepts
In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
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Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
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God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.
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Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.
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And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.
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The Nation » Ps 137; ro 13 miscellaneous topics relating to, government, kings, rulers, etc » To honour rulers
And he said unto his men - Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him, - for, the Anointed of Yahweh, is he!
Verse Concepts
In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.
Verse Concepts
Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
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God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.
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Even in thy thought, do not revile, the king, nor, within thy bed-chambers, revile thou the rich, - for, a bird of the heavens, might carry the voice, yea, an owner of wings, might tell the matter.
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And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.
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