Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;
Verse Concepts
And they having come from Perge, arrived into Picidian Antioch, and having come into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets, the chief rulers of the synagogue sent to them, saying, Men, brethren, if there is any word of consolation to the people in you, speak. And Paul, rising up, and beckoning with his hand said; Israelitish men, and those fearing God, hear. read more.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God. And on the following Sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes, were filled with jealousy, and contradicted the word spoken by Paul, contradicting and blaspheming. And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth. And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: and the word of the Lord was carried throughout all the country. And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders. And having cast off the dust from their feet against them, they came into Iconium. And the disciples were filled with joy, and the Holy Ghost.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God. And on the following Sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes, were filled with jealousy, and contradicted the word spoken by Paul, contradicting and blaspheming. And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth. And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: and the word of the Lord was carried throughout all the country. And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders. And having cast off the dust from their feet against them, they came into Iconium. And the disciples were filled with joy, and the Holy Ghost.
persecutions, sufferings; such as came to me in Antioch, in Iconium, in Lystra; such persecutions as I endured: and the Lord delivered me out of them all.
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But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead; but, the disciples having surrounded him, rising up, he came into the city. And on the following day he came with Barnabas into Derbe; and preaching the gospel to that city, and making many disciples, they returned into Lystra, and into Iconium, and into Antioch, read more.
strengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God.
strengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God.
Christian ministers » Success attending » Paul
For indeed the signs of the apostleship are wrought in me in all patience, in miracles and in wonders and in dynamites.
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because our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in much assurance; as you know what sort we were among you for your sakes.
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having the word of life; unto my boasting in the day of Christ, because I did not run in vain, neither did I labor in vain.
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And Paul, rising up, and beckoning with his hand said; Israelitish men, and those fearing God, hear. The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, read more.
and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.
and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.
For if you have ten thousand instructors in Christ, but you have not many fathers; for in Christ Jesus I have begotten you through the gospel.
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If I am not an apostle to others, but I am to you at least: for you are the seal of my apostleship in the Lord.
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Then whether I or they, so we preach, and so you believed.
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You are our letter, having been written in our hearts, known and read of all men, being manifest that you are the letter of Christ, having been ministered by us, having been written not with ink, but with the Spirit of the living God: not in tables of stone, but in tables that are hearts of flesh.
For indeed he was crucified from weakness, but he lives by the power of God: for we indeed are weak in him, but we shall live with him through the power of God unto you.
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Corruption » Physical decomposition » After death
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption.
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foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption.
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And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: read more.
but he, whom God raised up, did not see corruption.
but he, whom God raised up, did not see corruption.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
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But I say this, brethren, that flesh and blood are not able to inherit the kingdom of God; neither does corruption inherit incorruption.
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death » Compared to as sleep
Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.
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and having come in, He says to them, Why are you excited and weeping? The child is not dead, but sleepeth.
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He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.
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For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption:
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For we do not wish you to be ignorant, brethren, concerning those who are asleep; in order that you may not sorrow, even as those having no hope.
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death » Called sleep
Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.
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He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.
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For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption:
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And putting down his knees, he cried with a loud voice, Lord, do not impute this sin to them. And saying this, he fell asleep.
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Then indeed those having fallen asleep in Christ have perished.
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Behold, I speak to you a mystery: We shall not all sleep, but we shall all be changed,
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For if we believe that Jesus died and is risen, so also will God bring with him those who sleep in Jesus. For we speak this to you in the word of the Lord, that we who are alive, who are left unto the coming of the Lord, can not anticipate those who are asleep,
Dying » Compared to as sleep
Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.
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and having come in, He says to them, Why are you excited and weeping? The child is not dead, but sleepeth.
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He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.
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For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption:
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For we do not wish you to be ignorant, brethren, concerning those who are asleep; in order that you may not sorrow, even as those having no hope.
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Justification » Justification coming by jesus Christ
Do you not know that the unrighteous shall not inherit the kingdom of God? He not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor Sodomites, nor thieves, nor the covetous, nor drunkards, nor scolds, nor extortioners, shall inherit the kingdom of God. And such were some of you: but you have washed, but you have been sanctified, but you have been justified in the name of the Lord Jesus Christ, and by the Spirit of our God.
For when we also were without understanding, being disobedient, deceived, serving divers lusts and pleasures, living in sin and envy, hateful, hating one another; but when the goodness and philanthropy of God our Saviour appeared, not from works which are in righteousness, which we did, but according to his own mercy he saved us, by the washing of regeneration, and the renewal of the Holy Ghost, read more.
whom he poured out on us richly, through Jesus Christ our Saviour; in order that, being justified by his faith, we may be made heirs according to the hope of eternal life.
whom he poured out on us richly, through Jesus Christ our Saviour; in order that, being justified by his faith, we may be made heirs according to the hope of eternal life.
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
for all sinned, and come short of the glory of God; being freely justified by his grace, through the redemption which is in Christ Jesus:
For we being yet without strength, in due time Christ died for the ungodly: for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man. And God commends his love to us, because, we being yet sinners, Christ died for us. read more.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation. Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come. But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.
How much more then, having now been justified by his blood, shall we be saved from wrath through him. For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life: but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation. Therefore, as by one man sin came into the world, and death by sin; and thus death came upon all men, in that all sinned; (for until the law sin was in the world: but sin is not imputed, there being no law; but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come. But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many! And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification. For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!) Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life: for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified. But if seeking to be justified in Christ, we may also be found sinners, then is Christ the minister of sin? it could not be so. For if I again build the things which I have destroyed, I constitute myself a transgressor. read more.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
For I through law died to law, in, order that I may live unto God. I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: read more.
and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.
Justification » What you are not justified by
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
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Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
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that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; read more.
and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith.
and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith.
Justification » Who shall be justified
But we know that all things work together for good to them that love God, to them that are called according to his purpose. Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren: and whom He did foreknow, them he also called: and whom he called, them he also justified: and whom he justified, them He also glorified.
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
for the hearers of the law are not righteous with God, but the doers of the law shall be justified.
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Law » What the law cannot do
for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
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There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life has made thee free from the law of sin and of death. For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: read more.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit.
knowing that a man is not justified by works of law, but through the faith of Christ Jesus, and we have believed into Christ Jesus, in order that we may be justified by faith of Christ, and not by works of law, because by works of law no flesh shall be justified.
Verse Concepts
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.
Verse Concepts
that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.
As Abraham believed God, and it was counted unto him for righteousness. Then know that those who are of faith, the same are the sons of Abraham. But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed. read more.
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
Therefore those who are of faith are blessed with faithful Abraham. For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same. But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified. And the Holy Ghost truly does witness to us: for afterward he said,
Law » Expounded by » In synagogues
And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed.
Verse Concepts
And they having come from Perge, arrived into Picidian Antioch, and having come into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets, the chief rulers of the synagogue sent to them, saying, Men, brethren, if there is any word of consolation to the people in you, speak. And Paul, rising up, and beckoning with his hand said; Israelitish men, and those fearing God, hear. read more.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God. And on the following Sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes, were filled with jealousy, and contradicted the word spoken by Paul, contradicting and blaspheming. And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth. And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: and the word of the Lord was carried throughout all the country. And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders. And having cast off the dust from their feet against them, they came into Iconium. And the disciples were filled with joy, and the Holy Ghost.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God. And on the following Sabbath almost all the city came together to hear the word of the Lord. And the Jews seeing the multitudes, were filled with jealousy, and contradicted the word spoken by Paul, contradicting and blaspheming. And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth. And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: and the word of the Lord was carried throughout all the country. And the Jews stirred up the noble godly women, and the first men of the city, and they raised a persecution against Paul and Barnabas, and expelled them from their borders. And having cast off the dust from their feet against them, they came into Iconium. And the disciples were filled with joy, and the Holy Ghost.
and he began to preach boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to themselves, and expounded unto him the way of the Lord more perfectly.
Verse Concepts
And He came into Nazareth, where He was brought up: and according to the custom to Him, He came into the synagogue on the Sabbath-day, and stood up to read.
Verse Concepts
and immediately he was preaching Jesus in the synagogues, that he is the Son of God.
Verse Concepts
And they were astonished at His teaching; because His word was with authority.
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For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath.
Verse Concepts
And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews. And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ.
And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks.
Verse Concepts
Man » Mortality of » Compared to as sleep
Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.
Verse Concepts
and having come in, He says to them, Why are you excited and weeping? The child is not dead, but sleepeth.
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He spoke these things: and after this He says to them, Our friend Lazarus is asleep; and I go that I may awaken him.
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For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption:
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For we do not wish you to be ignorant, brethren, concerning those who are asleep; in order that you may not sorrow, even as those having no hope.
Verse Concepts
Paul » Visits antioch (in pisidia), and preaches in the synagogue
And they having come from Perge, arrived into Picidian Antioch, and having come into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets, the chief rulers of the synagogue sent to them, saying, Men, brethren, if there is any word of consolation to the people in you, speak. And Paul, rising up, and beckoning with his hand said; Israelitish men, and those fearing God, hear. read more.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you.
Preaching » Effective » By paul
and immediately he was preaching Jesus in the synagogues, that he is the Son of God.
Verse Concepts
And Paul, rising up, and beckoning with his hand said; Israelitish men, and those fearing God, hear. The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it; and when he supported them about the time of forty years in the wilderness, read more.
and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.
and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years. And after these things he gave them judges, till Samuel the prophet. And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years; and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes. From whose seed according to the promise he led forth Jesus, the Savior, to Israel: and John having preached the baptism of repentance to all the people of Israel, before the face of his coming. And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose. Men, brethren, sons of the race of Abraham, and those among you fearing God, unto us the word of this salvation was sent. For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed; and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre. And God raised him from the dead; who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people. And we preach unto you the promise, which was made to the fathers, that God has fulfilled this unto our children, raising up Jesus, as in the second Psalm it has been written, Thou art my Son, this day have I begotten thee. And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption. For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption: but he, whom God raised up, did not see corruption. Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses. Then beware, lest the word which has been spoken by the prophets may come upon you; Behold, ye despisers, and wonder, and vanish away: because I work a work in your days, a work which you may not believe, though one may proclaim it to you. And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath. And the synagogue having been adjourned, many of the Jews and pious proselytes followed Paul and Barnabas, who, speaking with them, continued to persuade them to abide in the grace of God.