Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
and, landing at Cesarea, going up and saluting the assembly, he went down to Antioch.
Verse Concepts
But they, passing through from Perga, came to Antioch in Pisidia; and, entering into the synagogue on the sabbath day, they sat down. And, after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if there is among you any word of exhortation for the people, speak." And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! read more.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God. And, on the next sabbath, almost the whole city was gathered together to hear the word of God. But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming. Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles; for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'" And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed. And the word of the Lord was being spread abroad through that whole country. But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders; and they, having shaken off the dust of their feet against them, came to Iconium. And the disciples were being filled with joy and the Holy Spirit.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God. And, on the next sabbath, almost the whole city was gathered together to hear the word of God. But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming. Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles; for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'" And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed. And the word of the Lord was being spread abroad through that whole country. But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders; and they, having shaken off the dust of their feet against them, came to Iconium. And the disciples were being filled with joy and the Holy Spirit.
persecutions, sufferings; what manner of things happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of them all the Lord delivered me.
Verse Concepts
But there came thither Jews from Antioch and Iconium; and, having persuaded the multitudes, and having stoned Paul, they drew him outside the city, supposing him to have died. But, the disciples having surrounded him, rising up, he entered into the city; and, on the following day, he departed with Barnabas to Derbe. And, having proclaimed the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch; read more.
confirming the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the Kingdom of God.
confirming the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the Kingdom of God.
Christian ministers » Success attending » Paul
Truly the signs of an apostle were wrought out among you in all patience, by signs and wonders and mighty works.
Verse Concepts
because our Gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we became toward you, for your sake.
Verse Concepts
holding forth the word of life, for an occasion of glorying to me at the day of Christ, that I ran not in vain, neither labored in vain.
Verse Concepts
And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. read more.
And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.
And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.
For, though ye have ten thousand tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begat you through the Gospel.
Verse Concepts
If to others I am not an apostle, yet to you at least I am; for the seal of my apostleship are ye in the Lord.
Verse Concepts
Whether, therefore, it be I or they, so we preach, and so ye believed.
Verse Concepts
Ye are our letter, written in our hearts, known and read by all men; being made manifest that ye are Christ's epistle ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
for, indeed, He was crucified through weakness, but He liveth through the power of God. For we also are weak in Him, but we shall live with Him through the power of God toward you.
Verse Concepts
Justification » Justification coming by jesus Christ
Or know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God. And such were some of you; but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
For we also were once foolish, disobedient, deceived, serving manifold desires and pleasures, living in malice and envy, hateful, and hating one another. But, when the kindness and the benevolence of God our Savior appeared, not by works of righteousness which we did, but according to His mercy, He saved us through a washing of regeneration and renewal of the Holy Spirit; read more.
Whom He poured out upon us richly through Jesus Christ our Savior; that having been justified by His grace, we might become heirs according to the hope of eternal life.
Whom He poured out upon us richly through Jesus Christ our Savior; that having been justified by His grace, we might become heirs according to the hope of eternal life.
that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' read more.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus;
For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation. Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation. Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified. But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be! For, if I am building up again, what I pulled down, I show myself to be a transgressor. read more.
For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.
For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.
then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; read more.
but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
Justification » What you are not justified by
yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.
Verse Concepts
because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.
Verse Concepts
that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' read more.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."
But are you willing to know, O vain man, that faith apart from works is worthless? Was not Abraham, our father, justified by works, when he offered up Isaac his son on the altar? You see that faith wrought with his works, and by works was faith perfected; read more.
and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him for righteousness"; and he was called "God's Friend." Ye see that by works a man is justified, and not by faith only.
and the Scripture was fulfilled which says, "And Abraham believed God, and it was reckoned to him for righteousness"; and he was called "God's Friend." Ye see that by works a man is justified, and not by faith only.
Justification » Who shall be justified
And we know that all things are working together for good to those who love God, to those who are called according to His purpose; because whom He foreknew He also predestined to be conformed to the image of His Son, that He might be the first born among many brethren. And whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified.
that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' read more.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
for not the hearers of law are righteous before God, but the doers shall be justified;
Verse Concepts
Law » What the law cannot do
(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God.
Verse Concepts
Consequently, there is now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death. For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; read more.
that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.
Verse Concepts
because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.
Verse Concepts
that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' read more.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.
Even as Abraham believed God, and it was reckoned to him for righteousness. Know, then, that those who are of faith, the same are sons of Abraham. And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed." read more.
So that those who are of faith are blessed with the faithful Abraham. For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."
So that those who are of faith are blessed with the faithful Abraham. For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified. And the Holy Spirit also testifieth to us; for after He had said,
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified. And the Holy Spirit also testifieth to us; for after He had said,
Law » Expounded by » In synagogues
Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.
Verse Concepts
But they, passing through from Perga, came to Antioch in Pisidia; and, entering into the synagogue on the sabbath day, they sat down. And, after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if there is among you any word of exhortation for the people, speak." And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! read more.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God. And, on the next sabbath, almost the whole city was gathered together to hear the word of God. But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming. Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles; for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'" And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed. And the word of the Lord was being spread abroad through that whole country. But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders; and they, having shaken off the dust of their feet against them, came to Iconium. And the disciples were being filled with joy and the Holy Spirit.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God. And, on the next sabbath, almost the whole city was gathered together to hear the word of God. But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming. Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles; for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'" And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed. And the word of the Lord was being spread abroad through that whole country. But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders; and they, having shaken off the dust of their feet against them, came to Iconium. And the disciples were being filled with joy and the Holy Spirit.
The same also began to speak boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to themselves, and expounded to him the way of God more accurately.
Verse Concepts
And He came to Nazareth, where He had been brought up; and He went, according to His custom, into the synagogue on the sabbath day, and stood up to read.
Verse Concepts
and straightway in the synagogues he was preaching Jesus, that He is the Son of God.
Verse Concepts
and they were astonished at His teaching, because His word was with authority.
Verse Concepts
for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
Verse Concepts
And, having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews; and, according to Paul's custom, he went in to them; and for three sabbaths reasoned with them from the Scriptures, opening and setting forth that it was necessary that the Christ should suffer, and rise again from the dead; and that "This Jesus Whom I am proclaiming to you, is the Christ."
And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks.
Verse Concepts
Paul » Visits antioch (in pisidia), and preaches in the synagogue
But they, passing through from Perga, came to Antioch in Pisidia; and, entering into the synagogue on the sabbath day, they sat down. And, after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if there is among you any word of exhortation for the people, speak." And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! read more.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.'
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.'
Preaching » Effective » By paul
and straightway in the synagogues he was preaching Jesus, that He is the Son of God.
Verse Concepts
And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. read more.
And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.
And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.