Sin in the Bible

Meaning: bush

Exact Match

And Cain said unto the LORD, "My sin is greater, than that it may be forgiven.

And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

And as the morning arose, the angels caused Lot to speed him, saying, "Stand up, take thy wife and thy two daughters and that that is at hand, lest thou perish in the sin of the city."

And God said unto him in a dream, "I know it well that thou didst it in the pureness of thy heart: And therefore I kept thee that thou shouldest not sin against me, neither suffered I thee to come nigh her.

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

Then Abimelech said, What have you done to us? one of the people might well have had connection with your wife, and the sin would have been ours.

And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

And the chief of the butlers speaketh with Pharaoh, saying, 'My sin I mention this day:

And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.

And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Straw was not given to thy servants, and they said to us, Make bricks: and behold, thy servants were beaten; and the sin, thy people.

and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants;

Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.

And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

If, a sin-covering, be laid on him, then shall he give a ransom for his life, according to whatsoever may be laid on him:

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

And Aaron will say, The wrath of my lord shall not kindle: thou knowest the people that it is in sin.

And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

Then he is to remove all the fat from the bull for a sin offering and burn it on the altar.

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.

And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed.

And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

It's a sin offering for his guilt in the LORD's presence."

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done

It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

and he slaughtered it, and Moses took the blood, and put it on the horns of the altar round about with his finger, and cleansed the altar from sin, and the blood he poured at the bottom of the altar, and hallowed it, making atonement for it.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

What has been done this day, has been ordered by the Lord to take away your sin.

And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;

And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

Thematic Bible





and, having been made free from sin, ye were made slaves of righteousness.

for he that died has been justified from sin.














And she shall bring forth a Son, and you shall call His name Jesus; for He will save His people from their sins."

And ye know that He was manifested, that He might take away sins; and in Him is no sin.



the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous enduring punishment unto the day of judgment;

And the smoke of their torment ascends forever and ever; and they have no rest day and night, those who worship the beast and his image, and whosoever receives the mark of his name.

And, if anyone was not found written in the book of life, he was cast into the lake of fire.

"And these shall go away into age-lasting punishment, but the righteous into age-lasting life."


who, indeed, shall pay a penalty, eternal destruction from the presence of the Lord and from the glory of His might,

Whose fan is in His hand, thoroughly to cleanse His threshing-floor, and to gather the wheat into His granary; but the chaff He will burn up with unquenchable fire."

"And, if your eye causes you to stumble, pluck it out, and cast it from you; it is good for you to enter into life with one eye, rather than having two eyes to be cast into the Hell of fire.

but whosoever blasphemes against the Holy Spirit has no forgiveness forever, but is guilty of an eternal sin;


Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;





What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin; as it has been written, "There is none righteous, no not one; there is none that understands; there is none that seeks after God; read more.
they have all turned aside, they together became unprofitable; there is none that does good, there is not so much as one;




And, behold, one, having come near, said to Him, "Teacher, what good thing shall I do, that I may have eternal life?" And He said to him, "Why do you question Me concerning the good? One is the Good. But, if you wish to enter into life, keep the commandments."


It has happened to them according to the true proverb, "A dog having returned to his own vomit"; and "A sow that was washed, to her wallowing in mire."


And this is the judgment, that the Light hath come into the world, and men loved the darkness rather than the Light; for their works were evil. For every one that practices evil hates the Light, and comes not to the Light, lest his works should be reproved;




in Whom, also, going, He preached to the spirits in prison, who were once disobedient, when the long-suffering of God was waiting in the days of Noah, while an ark was being prepared, entering into which, a few, that is, eight, souls were saved through water;









for they loved the glory of men, rather than the glory of God.













Ye, therefore, beloved, knowing these things beforehand, be on your guard, lest, being carried away with error of the wicked, ye fall from your own steadfastness.


See that ye refuse not Him Who speaketh; for, if those escaped not, when refusing him who warned them on earth, much more shall not we escape, who turn away from Him Who warneth us from Heaven;








And those who are of Christ Jesus crucified the flesh with the passions and desires.

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

If ye died with Christ from the rudiments of the world, why, as if living in the world, do ye subject yourselves to decrees,

Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed.

Faithful is the saying; for, if we died with Him, we shall also live with Him;

Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.

It could not be! How shall we, who died to sin, live any longer therein?

for he that died has been justified from sin.

for ye died, and your life has been hid with Christ in God.


Wherefore, God gave them up in the desires of their hearts unto the uncleanness of dishonoring their bodies among themselves;


Behold, your house is left to you desolate!






But God turned, and gave them up to worship the host of heaven; as it has been written in a book of the prophets, 'Did ye offer to Me slain beasts and sacrifices, forty years in the wilderness, O house of Israel?




who were once disobedient, when the long-suffering of God was waiting in the days of Noah, while an ark was being prepared, entering into which, a few, that is, eight, souls were saved through water;





And he said to the vinedresser, 'Behold, these three years I come, seeking fruit on this fig tree, and find none; cut it down; why does it also make the land useless?' But he, answering, says to him, 'Lord, leave it this year also, until I dig about it, and cast in fertilizers.

And if, indeed, it bear fruit for the future, well; but, if not, you shall cut it down.'"


For this cause, many among you are weak and sick, and not a few sleep.








But Peter said, "Ananias, why did Satan fill your heart, that you should lie to the Holy Spirit, and keep back part of the price of the land?

Ye stiffnecked, and uncircumcised in heart and ears! ye do always resist the Holy Spirit; as your fathers did, so do ye.

And grieve not the Holy Spirit of God, in Whom ye were sealed unto the day of redemption.

but whosoever blasphemes against the Holy Spirit has no forgiveness forever, but is guilty of an eternal sin;

of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?


Therefore, I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven.

Quench not the Spirit.

If anyone sees his brother sinning a sin not to death, he shall ask, and God will give him life for those that sin not to death. There is a sin to death: I do not say that he shall make request concerning this.






for what will a man be profited, if he gain the whole world, and suffer damage as to his soul? or what will a man give as an exchange for his soul?

For what is a man profited, in having gained the whole world, but having lost or forfeited himself?







Come now, ye rich, weep, howling over your miseries that are coming upon you!




tribulation and anguish, upon every soul of man that works evil, of the Jew first, and also of the Greek;


destruction and misery are in their ways;


Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;


for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.







Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;


for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.












































And, for this cause, God sendeth them a working of delusion, that they may believe the lie; that they all may be judged, who believe not the truth, but had pleasure in unrighteousness.


Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?"

"Woe to you, Chorazin! Woe to you Bethsaida! because, if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

said, "O full of all guile, and all villainy, son of the Devil, enemy of all righteousness, will you not cease perverting the right ways of the Lord?


Which of the prophets did your fathers not persecute? And they killed those who declared beforehand concerning the coming of the Righteous One??f Whom just now ye became the betrayers and murderers;

Serpents! broods of vipers! How can ye escape the judgment of Hell?

But, seeing many of the Pharisees and Sadducees coming to his immersion, he said to them, "Broods of vipers! who warned you to flee from the coming wrath!


saying to them, "It has been written, 'And My house shall be a house of prayer;' but ye made it a den of robbers."


but to those who are contentious, and obey not the truth, but obey unrighteousness, there shall be wrath and indignation,


And that servant who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;

of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?









If we confess our sins, He is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.








For every one that practices evil hates the Light, and comes not to the Light, lest his works should be reproved;

in the day when God will judge the secrets of men, according to my Gospel, through Jesus Christ,





for it is a shame even to speak of the things done by them in secret.

Fear them not, therefore; for nothing has been covered, that shall not be revealed; and hid, that shall not be known.

for nothing is secret, that shall not be made manifest; nor hidden, that shall not be known, and become manifest.

But nothing has been covered up, that shall not be revealed; and hid, that shall not be known. Wherefore, whatsoever ye said in the darkness shall be heard in the light; and what ye spake in the ear in the inner chambers shall be proclaimed upon the housetops.




















And Adam was not deceived; but the woman, being deceived, has fallen into transgression.

For we also were once foolish, disobedient, deceived, serving manifold desires and pleasures, living in malice and envy, hateful, and hating one another.

And the beast was seized, and with him the false prophet that wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshiped his image. The two were cast alive into the lake of fire that burns with brimstone.

that ye put off, as to your former manner of life, the old man, who is corrupt according to the desires of deceit;

but exhort one another daily, so long as it is called "To-day," lest anyone of you be hardened by the deceitfulness of sin;

for sin, taking occasion through the commandment, thoroughly deceived me, and through it slew me.

But evil men and imposters will grow worse and worse, deceiving and being deceived.


The sting of death is sin; and the power of sin is the law:

The faith which you have, have to yourself before God. Happy is he that judges not himself in that which he approves. And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.

To him, therefore, who knows to do good, and does it not, to him it is sin.


All unrighteousness is sin; and there is a sin not to death.





who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.







Therefore, having so great a cloud of witnesses surrounding us??aving thrown off every encumbrance and the easily besetting sin??et us run with patience the race lying before us;

Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly desires, which, indeed, war against the soul;

that ye put off, as to your former manner of life, the old man, who is corrupt according to the desires of deceit;

in Whom ye were also circumcised with a circumcision not made with hand, in the putting off of the body of the flesh, in the circumcision of Christ;





And He said to them, "Ye are those who justify yourselves before men; but God knoweth your hearts; because that which is exalted among men is an abomination before God.








And Jesus, having lifted Himself up, said to her, "Woman, where are they? Did no one condemn you?" She said, "No one, Lord." And Jesus said to her, "Neither do I condemn you; go your way; henceforth sin no more."]

My little children, these things I write to you, that ye may not sin. And, if any one sin, we have an Advocate with the Father, Jesus Christ, the Righteous.

Be ye angry, and sin not: let not the sun go down upon your wrath;

Let not sin, therefore, reign in your mortal body, that ye should obey its desires; neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness.

Lay hands hastily on no one, neither be partaker of other men's sins. Keep yourself pure.

Afterward Jesus findeth him in the temple. And He said to him, "Behold, you have been made well; sin no more, lest something worse befall you."

Awake to soberness righteously, and sin not; for some have not a knowledge of God: I say it to your shame!


And another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,

And the first went, and poured out his bowl into the earth; and there came a baneful and painful sore upon the men who had the mark of the beast, and who worshiped his image.

And the beast was seized, and with him the false prophet that wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshiped his image. The two were cast alive into the lake of fire that burns with brimstone.



And he causes all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or on their forehead;



and delivered righteous Lot, distressed by the conduct of those who were impious in lasciviousness,





For what I accomplish, I know not; for not what I wish, this do I practice; but what I hate, this I do.










who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.

"Had I not come and spoken to them, they had not had sin; but now they have no excuse for their sin.


To him, therefore, who knows to do good, and does it not, to him it is sin.

because, having known God, they did not glorify Him as God, nor did they give thanks; but they became vain in their reasonings, and their senseless heart was darkened.

Jesus said to them, "If ye were blind, ye would have no sin; but now ye say, 'We see,' your sin abides."

For, if we sin wilfully after we received the full knowledge of the truth, there no longer remains a sacrifice for sins,

And that servant who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; but he who knew not, and did things worthy of stripes, shall be beaten with few. And to whomsoever much is given, of him will much be required; and to whomsoever they committed much, of him they will ask the more.

But, if you are called a Jew, and are resting upon the law, and are boasting in God, and understand His will, and approve the things that are excellent, being instructed out of the law, and have become confident that you are a guide of the blind, a light to those in darkness, read more.
an instructor of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; you, therefore, who teach another, do you not teach yourself? You who preach that men should not steal, do you steal? You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in law, do you dishonor God through your transgression of the law?

For it were better for them not to have fully known the way of righteousness, than, having known it, to turn back from the holy commandment delivered to them. It has happened to them according to the true proverb, "A dog having returned to his own vomit"; and "A sow that was washed, to her wallowing in mire."







for it is a shame even to speak of the things done by them in secret.



but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.


Jesus answered them, "Verily, verily, I say to you, every one who commits sin is a slave of sin.

for I see that you are in the gall of bitterness, and in the bond of iniquity."

Know ye not that to whom ye present yourselves as slaves for obedience, his slaves ye are whom ye obey, whether of sin unto death, or obedience unto righteousness?

and they may return to soberness out of the snare of the Devil, having been taken captive by him in accordance with his will.

promising them liberty, while they themselves are slaves of corruption; for by what one is overcome by this he has become enslaved.




Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.



But nothing has been covered up, that shall not be revealed; and hid, that shall not be known.


Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

And nearly all things are cleansed, according to the law, with blood; and apart from shedding of blood there is no remission.

And Peter said to them, "Repent, and be immersed each one of you, in the name of Jesus Christ, unto remission of your sins; and ye shall receive the gift of the Holy Spirit;

and that repentance and remission of sins should be preached in His name to all the nations, beginning from Jerusalem.

for this is My blood of the covenant, which is shed in behalf of many for remission of sins.

and he came into all the region of the Jordan, preaching the immersion of repentance unto remission of sins;

But where there is remission of these, there is no longer an offering for sin.

















Therefore, I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven. And whosoever speaks a word against the Son of Man, it shall be forgiven him; but whosoever speaks against the Holy Spirit, it shall not be forgiven, neither in this age nor in that which is to come.

Verily I say to you, all the sins will be forgiven the sons of men, and the blasphemies whatsoever they blaspheme; but whosoever blasphemes against the Holy Spirit has no forgiveness forever, but is guilty of an eternal sin;

And every one who shall say a word against the Son of Man, it shall be forgiven him; but to him who blasphemes against the Holy Spirit, it shall not be forgiven.

For as to those who were once enlightened, and tasted of the heavenly gift, and became partakers of the Holy Spirit, and tasted the good word of God and the powers of the coming age, and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame. read more.
For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned.

For, if we sin wilfully after we received the full knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment and fierceness of fire about to devour the opposers. Anyone, having set aside Moses' law, dies without mercy on the testimony of two or three witnesses; read more.
of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?

If anyone sees his brother sinning a sin not to death, he shall ask, and God will give him life for those that sin not to death. There is a sin to death: I do not say that he shall make request concerning this. All unrighteousness is sin; and there is a sin not to death.



For, uttering great swelling words of vanity, they entice, in desires of the flesh, by their lasciviousness, those just escaping from those who live in error;




But each one is tempted, when by his own desire he is drawn away and enticed.







But evil men and imposters will grow worse and worse, deceiving and being deceived.





My little children, these things I write to you, that ye may not sin. And, if any one sin, we have an Advocate with the Father, Jesus Christ, the Righteous.


Afterward Jesus findeth him in the temple. And He said to him, "Behold, you have been made well; sin no more, lest something worse befall you."

She said, "No one, Lord." And Jesus said to her, "Neither do I condemn you; go your way; henceforth sin no more."]

Let not sin, therefore, reign in your mortal body, that ye should obey its desires;

Awake to soberness righteously, and sin not; for some have not a knowledge of God: I say it to your shame!



suffering evil as wages of unrighteousness; accounting revelry in the daytime a pleasure; spots and blemishes; reveling in their deceivings, while feasting with you;

For, if the word spoken through angels became steadfast, and every transgression and disobedience received a righteous recompense,

for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.





saying, "I sinned, having betrayed innocent blood." But they said, "What is that to us? You may see to that."


























but he who knew not, and did things worthy of stripes, shall be beaten with few. And to whomsoever much is given, of him will much be required; and to whomsoever they committed much, of him they will ask the more.

though formerly I was a blasphemer, and a persecutor, and injurious; but I obtained mercy, because I, being ignorant, did it in unbelief;



"And now, brethren, I know that in ignorance ye did it, as did also your rulers;






For we know that the law is spiritual, but I am carnal, sold under sin.



and you, being dead in your trespasses and the uncircumcision of your flesh, did He make alive with Him: having freely forgiven us all our trespasses;



And Jesus, seeing their faith, saith to the paralytic, "Child, your sins are forgiven."



as free, and not holding your freedom as a cloak for wickedness, but as servants of God.

and others save with fear, pulling them out of the fire, hating even the garment spotted by the flesh.




"Woe to you scribes and Pharisees, hypocrites! because ye pay tithe of mint and anise and cummin; and have omitted the weightier things of the law??he judgment, and the mercy, and the faith; but these it was proper to have done, and those not to have omitted.

And that servant who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;

To him, therefore, who knows to do good, and does it not, to him it is sin.

"Then will He answer them, saying, 'Verily I say to you, inasmuch as ye did it not to one of these least, ye did it not to Me!'

"But woe to you Pharisees! because ye tithe the mint, and the rue, and every herb; but ye pass by judgment and the love of God. Now these things it was needful to do, and not to leave those undone.






You also did He make alive, when ye were dead in your trespasses and sins, in which ye once walked according to the course of this world, according to the prince of the authority of the air, the spirit that is now working in the sons of disobedience; among whom we also all once lived in the desires of our flesh, doing the will of the flesh and of the mind, and were by nature children of wrath, even as the rest;




For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false-witnessings, blasphemies:

Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.

Whence are wars, and whence are battles among you? Are they not hence, even of your pleasures that war in your members?







He that commits sin is of the Devil; because the Devil sins from the beginning. To this end was the Son of God manifested, that He might destroy the works of the Devil.


What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin; as it has been written, "There is none righteous, no not one; there is none that understands; there is none that seeks after God; read more.
they have all turned aside, they together became unprofitable; there is none that does good, there is not so much as one;


but, if ye show respect to persons, ye commit sin, being convicted by the law as transgressors.


Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.

for we have not a High Priest, unable to sympathize with our infirmities, but One Who hath been tempted in all points like as we, apart from sin.

And ye know that He was manifested, that He might take away sins; and in Him is no sin.

For such a High Priest was befitting us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens;


Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned; for until the law sin was in the world, but sin is not reckoned, when there is no law: but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come. read more.
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous. And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound; that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.


But now hath Christ been raised from the dead, the First fruit of those who have fallen asleep. For since through man came death, through Man came also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive; read more.
but each in his own rank; Christ, the First-fruit; then those who are Christ's at His coming. Then comes the end, when He delivereth up the Kingdom to God, even His Father; when He shall abolish all rule and all authority and power; for He must reign, till He hath put all the enemies under His feet. As the last enemy, death is abolished; for He put all things in subjection under His feet. But, when He saith, "All things have been put in subjection," it is evident that He is excepted, Who subjected all things to Him. And, when all things shall be subjected to Him, then will the Son also Himself be subjected to Him Who subjected all things to Him, that God may be all in all.







how shall we escape, having neglected so great salvation; which, indeed, having at first been spoken through the Lord, was confirmed to us by those who heard;

Serpents! broods of vipers! How can ye escape the judgment of Hell?





"Why doth this Man speak thus? He blasphemeth! Who can forgive sins but One, God?"


















Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.





But his lord, answering, said to him, 'Wicked and slothful servant! You knew that I reap where I did not sow, and gather where I did not scatter.



And every one who shall say a word against the Son of Man, it shall be forgiven him; but to him who blasphemes against the Holy Spirit, it shall not be forgiven.

but whosoever blasphemes against the Holy Spirit has no forgiveness forever, but is guilty of an eternal sin;

If anyone sees his brother sinning a sin not to death, he shall ask, and God will give him life for those that sin not to death. There is a sin to death: I do not say that he shall make request concerning this. All unrighteousness is sin; and there is a sin not to death.

Therefore, I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy against the Holy Spirit shall not be forgiven.










Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed.

Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.

It could not be! How shall we, who died to sin, live any longer therein?





Did, then, that which is good become death to me? It could not be! But sin, that it might be shown to be sin, by working death to me through that which is good; that sin, through the commandment, might become exceedingly sinful.






Wherefore, you are without excuse, O man, every one who judges; for wherein you judge another, you condemn yourself; for you who judge practice the same things.

"Had I not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

For His invisible things, since the creation of the world, are clearly seen, being perceived by the things that are made, even His everlasting power and divinity; that they may be without excuse:


for sin, taking occasion through the commandment, thoroughly deceived me, and through it slew me.

For, when we were in the flesh, the passions of sins, which were through the law, were working in our members to bring forth fruit to death.

but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead.





lest there be any fornicator or profane person, as Esau, who, for one meal, yielded up his own birth-right. For ye know that even after that, when wishing to inherit the blessing, he was rejected; for he found no place for repentance, although he earnestly sought it with tears.





And, having come, He will convict the world respecting sin, and righteousness, and judgment:



who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.






envyings, drunkenness, revelings, and things like these; of which I forewarn you, as I also said before, that those practicing such things shall not inherit the Kingdom of God.

Now the works of the flesh are manifest, which are, fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strifes, jealousies, wraths, factions, divisions, parties,



Render to her, as she also rendered; and double the double according to her works; in the cup which she mixed, mix ye to her double.






"And that which fell among the thorns, these are those who heard; and, going forth, they are choked with anxieties, and riches, and pleasures of life, and bear no fruit to perfection.






















Jesus answered them, "Verily, verily, I say to you, every one who commits sin is a slave of sin. And the slave abides not in the house forever; the son abides forever.

What, then? May we sin, because we are not under law, but under grace? It could not be! Know ye not that to whom ye present yourselves as slaves for obedience, his slaves ye are whom ye obey, whether of sin unto death, or obedience unto righteousness? But thanks be to God that, though ye were slaves of sin, ye did, however, obey from the heart that form of teaching unto which ye were delivered; read more.
and, having been made free from sin, ye were made slaves of righteousness. I speak after human fashion because of the weakness of your flesh; for, as ye presented your members subservient to uncleanness, and to iniquity unto iniquity; so now present your members subservient to righteousness unto holiness. For, when ye were slaves of sin, ye were free as to righteousness.



but, if we walk in the light, as He is in the light, we have fellowship with One another, and the blood of Jesus His Son cleanses us from all sin.










For if, after having escaped the defilements of the world in a full knowledge of our Lord and Savior Jesus Christ, but, having again become entangled with these, they are overcome, the last state has become worse with them than the first.

Then it goes and takes along with itself seven other spirits more evil than itself, and, entering in, they dwell there; and the last state of that man becomes worse than the first. So shall it be also to this wicked generation."





For if, after having escaped the defilements of the world in a full knowledge of our Lord and Savior Jesus Christ, but, having again become entangled with these, they are overcome, the last state has become worse with them than the first.

Then it goes and takes along with itself seven other spirits more evil than itself, and, entering in, they dwell there; and the last state of that man becomes worse than the first. So shall it be also to this wicked generation."








Nevertheless, the firm foundation of God has been standing, having this seal, "The Lord knew those who are His:" and "Let every one who names the name of the Lord depart from unrighteousness."



for, if ye live according to the flesh, ye are going to die; but, if by the Spirit ye put to death the deeds of the body, ye shall live.

Make dead, therefore, your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which, indeed, is idolatry;



Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works, "Happy are those whose iniquities were forgiven, and whose sins were covered.






Some men's sins are openly manifest, going before to judgment; and some men also they follow after.








Every one who commits sin commits lawlessness also; and sin is lawlessness.









how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

Wherefore, leaving the word of the beginning of Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,








Every one who commits sin commits lawlessness also; and sin is lawlessness.

For whosoever keeps the whole law, but stumbles in one point, has become guilty of all. For He Who said, "Do not commit adultery," said also, "Do not kill." Now, if you do not commit adultery, but kill, you have become a transgressor of the law.















but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

And now no longer do I accomplish it, but the sin which dwells in me.

















because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.

What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;"


We know that every one who has been begotten of God sins not; but he who was begotten of God keeps himself, and the evil one touches him not.

Whosoever has been begotten of God sins not; because His seed abides in him, and he cannot sin because he has been begotten of God.


and forgive us our sins; for we also ourselves forgive every one indebted to us. And bring us not into temptation.'"



Arising, I will go to my father, and will say to him, Father, I sinned against Heaven, and before you;

and we, indeed, righteously; for we are receiving the due reward of our deeds: but This Man did nothing amiss."


Jesus answered them, "Verily, verily, I say to you, every one who commits sin is a slave of sin.

Know ye not that to whom ye present yourselves as slaves for obedience, his slaves ye are whom ye obey, whether of sin unto death, or obedience unto righteousness?





"Had I not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

And that servant who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;


And, hearing this, they were pricked in the heart, and said to Peter, and the rest of the apostles, "Brethren! what shall we do?"

And, calling for a light, he sprang in, and, being in fear, he fell down before Paul and Silas;





We know that every one who has been begotten of God sins not; but he who was begotten of God keeps himself, and the evil one touches him not.

Behold what manner of love the Father hath given to us, that we should be called children of God; and such we are. For this cause the world knows us not, because it knew Him not. Beloved, now are we children of God, and never yet was it manifested what we shall be. We know that, if He shall be manifested, we shall be like Him, because we shall see Him as He is. And every one that has this hope on Him purifies himself, even as He is pure. read more.
Every one who commits sin commits lawlessness also; and sin is lawlessness. And ye know that He was manifested, that He might take away sins; and in Him is no sin. Every one that is abiding in Him sins not; whosoever sins has not seen Him nor known Him.


On the morrow he sees Jesus coming to him, and he says, "Behold, the Lamb of God Who taketh away the sin of the world!

And ye know that He was manifested, that He might take away sins; and in Him is no sin.


He that commits sin is of the Devil; because the Devil sins from the beginning. To this end was the Son of God manifested, that He might destroy the works of the Devil.

Ye are of your father the Devil; and the desires of your father ye wish to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own; because he is a liar, and the father of it.


Abstain from every form of evil.


"There were two debtors to a certain money-lender. The one owed five hundred denaries; and the other, fifty. And, they having nothing to pay, he forgave them both. Which of them, therefore, will love him the more?" Simon, answering, said, "He, I suppose, to whom he forgave the more." And He said to him, "Rightly did you judge." read more.
And, turning to the woman, He said to Simon, "Do you behold this woman! I entered into your house, you gave Me no water for My feet; but this woman wet My feet with her tears, and wiped them with her hair. You gave Me no kiss; but she, from the time I entered, ceased not to kiss My feet. My head with oil you did not anoint; but she anointed My feet with perfume. Wherefore, I say to you, her sins, which are many, are forgiven; because she loved much; but he, to whom little is forgiven, loves little."

And that servant who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; but he who knew not, and did things worthy of stripes, shall be beaten with few. And to whomsoever much is given, of him will much be required; and to whomsoever they committed much, of him they will ask the more.


Or know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the Kingdom of God.


The sting of death is sin; and the power of sin is the law:


The sting of death is sin; and the power of sin is the law:


The sting of death is sin; and the power of sin is the law:







Flee fornication. Every sin which a man commits is without the body; but he that commits adultery sins against his own body.


which no one of the rulers of this age has known; for had they known it, they would not have crucified the Lord of glory;






And another angel came forth out of the Temple, crying with a great voice to Him Who was sitting upon the cloud, "Send forth Thy sickle, and reap; because the hour to reap came, because the harvest of the earth was fully dried.






knowing this, that law is not enacted for a righteous man, but for lawless and unruly ones, for ungodly and sinful, for unholy and profane, for patricides, and matricides, for man-slayers, for fornicators, for sodomites, for man-stealers, for liars, for false swearers; and whatever else is contrary to healthful teaching;






Be not deceived; God is not mocked; for whatsoever a man sows, the same shall be also reap; because he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life eternal.


But, on a birthday celebration of Herod, the daughter of Herodias danced in the midst, and pleased Herod. Whereupon he promised with an oath to give her whatever she should ask. And she, urged on by her mother, says, "Give me here upon a plate the head of John the Immerser." read more.
And the king, though grieved, yet, because of the oaths and of those sitting at the table with them, ordered it to be given; and, having sent, he beheaded John in the prison;






because her sins were joined together even to Heaven, and God remembered her iniquities.




because her sins were joined together even to Heaven, and God remembered her iniquities.

















Some men's sins are openly manifest, going before to judgment; and some men also they follow after.


and have no fellowship with the unfruitful works of darkness, but rather even reprove them;




But evil men and imposters will grow worse and worse, deceiving and being deceived.


But evil men and imposters will grow worse and worse, deceiving and being deceived.






For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them."






for as many as sinned without law shall also perish without law; and as many as sinned under law shall be judged by law; for not the hearers of law are righteous before God, but the doers shall be justified;


for as many as sinned without law shall also perish without law; and as many as sinned under law shall be judged by law; for not the hearers of law are righteous before God, but the doers shall be justified;






And now no longer do I accomplish it, but the sin which dwells in me. For I know that there dwells not in me, that is, in my flesh, any good; for to wish is present with me: but to do that which is good a not. For the good that I wish, I do not; but the evil which I wish not, this I practice. read more.
But, if what I wish not, this I do, it is no more I that perform it, but the sin that is dwelling in me. Consequently, I find the law, that, when I wish to do good, evil is present. or I delight in the law of God after the inward man; but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.


And, as they did not approve the holding of God in their knowledge, God delivered them up to a reprobate mind, to do those things which are not becoming; having become filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, back-biters, hateful to God, insolent, haughty, boastful, inventers of evil things, disobedient to parents, read more.
without understanding, covenant-breakers, without natural affection, unmerciful; who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.


but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe.








And Judas Iscariot, one of the twelve, went away to the high priests, that he might deliver Him up to them. And they, hearing it, rejoiced, and promised to give him money. And he was seeking how he might conveniently deliver Him up.


And one of the suspended malefactors kept reviling Him, saying, "Art not Thou the Christ? Save Thyself and us!" But the other, answering and rebuking him, said, "Do you not fear God, seeing that you are in the same condemnation?








For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false-witnessings, blasphemies:


for the heart of this people was made gross, and with their ears they heard heavily, and their eyes they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn, and I should heal them.'


Then began he to curse and swear, "I do not know the Man." And straight-way a cock crowed.


for the heart of this people was made gross, and with their ears they heard heavily, and their eyes they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn, and I should heal them.'


Then began he to curse and swear, "I do not know the Man." And straight-way a cock crowed.






You also did He make alive, when ye were dead in your trespasses and sins,






What, then, shall we say? Shall we persist in sin, that grace may abound? It could not be! How shall we, who died to sin, live any longer therein? Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death? read more.
We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection; knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin; for he that died has been justified from sin. But, if we died with Christ, we believe that we shall also live with Him; knowing that Christ, having been raised from the dead, dieth no more; death no more has dominion over Him. For the death that He died, He died to Sin once for all; but the life that He liveth He liveth to God. Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus. Let not sin, therefore, reign in your mortal body, that ye should obey its desires; neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness. For sin shall not have dominion over you; for ye are not under law, but under grace.


but, if we walk in the light, as He is in the light, we have fellowship with One another, and the blood of Jesus His Son cleanses us from all sin. If we say, "We have no sin," we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. read more.
If we say, "We have not sinned," we make Him a liar, and His word is not in us.








in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,










And bring us not into temptation but deliver us from the evil one.'






Therefore, having so great a cloud of witnesses surrounding us??aving thrown off every encumbrance and the easily besetting sin??et us run with patience the race lying before us;


but exhort one another daily, so long as it is called "To-day," lest anyone of you be hardened by the deceitfulness of sin;


but had a rebuke for his own transgression; a dumb beast-of-burden, speaking in man's voice, forbade the prophet's madness.


having eyes full of lustfulness, and that cannot cease from sin; enticing unstable souls; having a heart exercised in covetousness; children of a curse;


Not yet did ye resist unto blood, contending against sin;


So every good tree bears good fruit, but the worthless tree bears evil fruit.




And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.




"I am the true vine, and My Father is the husbandman. Every branch in Me that bears not fruit, He taketh it away: and every one that bears fruit, He cleanseth it, that it may bear more fruit. Already ye are clean because of the word which I have spoken to you. read more.
Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine; so neither can ye, unless ye abide in Me. I am the vine, ye are the branches. He that abides in Me, and I in him, the same bears much fruit; because, apart from Me, ye can do nothing. Unless one abides in Me, he was cast forth as a branch, and withered; and they gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ask whatsoever ye will, and it shall be done to you. In this was My Father glorified, that ye bear much fruit, and become My disciples. Even as the Father loved Me, I also loved you; abide in My love. If ye keep My commandments, ye shall abide in My love, even as I have kept My Father's commandments, and abide in His love. These things have I spoken to you, that My joy may be in you, and that your joy may be made full. This is My commandment, that ye love one another, even as I loved you. Greater love has no one than this, that one lay down his soul for his friends. Ye are My friends, if ye do what I command you. No longer do I call you slaves; because the slave knows not what his lord is doing; but I have called you friends, because all things which I heard from My Father I made known to you. Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide; that whatsoever ye shall ask of the Father in My name, He may give it you. These things I command you, that ye may love one another. If the world hates you, ye know that it has hated Me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account the world hates you. Remember the word which I spake to you, 'A servant is not greater than his lord.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things will they do to you for My name's sake; because they know not Him Who sent Me. "Had I not come and spoken to them, they had not had sin; but now they have no excuse for their sin.


for it is impossible that the blood of bulls and of goats should take away sins.


What, then, shall we say? Shall we persist in sin, that grace may abound? It could not be! How shall we, who died to sin, live any longer therein? Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death? read more.
We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection; knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin; for he that died has been justified from sin.




Therefore, having so great a cloud of witnesses surrounding us??aving thrown off every encumbrance and the easily besetting sin??et us run with patience the race lying before us;


And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.








For His invisible things, since the creation of the world, are clearly seen, being perceived by the things that are made, even His everlasting power and divinity; that they may be without excuse:






Let love be without hypocrisy; abhorring that which is evil; cleaving to that which is good;






What fruit, therefore, had ye then in the things of which ye are now ashamed? for the end of those things is death.


Did, then, that which is good become death to me? It could not be! But sin, that it might be shown to be sin, by working death to me through that which is good; that sin, through the commandment, might become exceedingly sinful.


Christ, therefore, having suffered in flesh, do ye also arm yourselves with the same mind; because he who suffered in flesh has ceased from sin;


What fruit, therefore, had ye then in the things of which ye are now ashamed? for the end of those things is death.


and, having been made free from sin, ye were made slaves of righteousness.


All unrighteousness is sin; and there is a sin not to death.




for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.


If we say, "We have not sinned," we make Him a liar, and His word is not in us.




And, having come, He will convict the world respecting sin, and righteousness, and judgment: respecting sin, because they believe not on Me;


All unrighteousness is sin; and there is a sin not to death.


for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.


And Pilate, wishing to satisfy the multitude, released to them Barabbas, and delivered up Jesus, after having scourged Him, to be crucified.


And Jesus said, "Father, forgive them; for they know not what they do!" And, dividing His garments among them, they cast lots.




And, as he was reasoning about righteousness, continence, and the judgment to come, Felix, becoming terrified, answered, "Go your way for the present; and, when I obtain a suitable opportunity, I will call for you;"






Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.


But, coming to himself, he said, 'How many hired servants of my father have a superabundance of bread, and I am perishing here with hunger!






knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin;








Every one who commits sin commits lawlessness also; and sin is lawlessness.


To him, therefore, who knows to do good, and does it not, to him it is sin.


Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.


If we say, "We have no sin," we deceive ourselves, and the truth is not in us.


To him, therefore, who knows to do good, and does it not, to him it is sin.


Then the desire, having conceived, brings forth sin; and sin, when completed, brings forth death.


Every one who commits sin commits lawlessness also; and sin is lawlessness.


but, if we walk in the light, as He is in the light, we have fellowship with One another, and the blood of Jesus His Son cleanses us from all sin.














Now, while hearing these things, they were being cut to their hearts, and were gnashing their teeth over him.
















And there shall be no more curse. And the throne of God and of the Lamb will be in it; and His servants will serve Him; and they will see His face, and His name shall be on their foreheads.


And Simon Peter, seeing it, fell down at the knees of Jesus, saying, "Depart from me; because I am a sinful man, O Lord;"


And there went out to him all the country of Judea and all those of Jerusalem, and were being immersed by him in the river Jordan, confessing their sins.




And they, having heard it, were going out, one by one, from the eldest to the last; and Jesus was left alone, and the woman, where she was, in the midst.










Therefore, having so great a cloud of witnesses surrounding us??aving thrown off every encumbrance and the easily besetting sin??et us run with patience the race lying before us;


how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation.








for until the law sin was in the world, but sin is not reckoned, when there is no law:







But, on a birthday celebration of Herod, the daughter of Herodias danced in the midst, and pleased Herod. Whereupon he promised with an oath to give her whatever she should ask. And she, urged on by her mother, says, "Give me here upon a plate the head of John the Immerser." read more.
And the king, though grieved, yet, because of the oaths and of those sitting at the table with them, ordered it to be given; and, having sent, he beheaded John in the prison;


And Judas Iscariot, one of the twelve, went away to the high priests, that he might deliver Him up to them. And they, hearing it, rejoiced, and promised to give him money. And he was seeking how he might conveniently deliver Him up.


And Pilate, wishing to satisfy the multitude, released to them Barabbas, and delivered up Jesus, after having scourged Him, to be crucified.


And Jesus said, "Father, forgive them; for they know not what they do!" And, dividing His garments among them, they cast lots.