Hebrews 7:19 Themes and Topics

Jesus saith to him, "I am the way, and the truth, and the life. No one comes to the Father, except through Me. Verse Concepts

through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God. Verse Concepts

in Whom we have boldness and access with confidence through the faith of Him. Verse Concepts

Having, therefore, brethren, boldness for the entrance into the holy places by the blood of Jesus, Verse Concepts

Jesus, therefore, said to them again, "Verily, verily, I say to you, I am the door of the sheep. Verse Concepts

But now, in Christ Jesus, ye who were once afar off were made nigh in the blood of Christ. Verse Concepts

(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit, Verse Concepts

(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises. Verse Concepts

But ye have come to Mount Zion, and to the city of the Living God, the Heavenly Jerusalem, and to myriads of angels, Verse Concepts

There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. Verse Concepts

But the expression, "Yet once more," signifies the removal of the things shaken, as of things that have been made, that the things that are not shaken may remain. Verse Concepts

God having provided something better concerning us, that, apart from us, they should not be made perfect. Verse Concepts

(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

let us approach with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience, and our body washed with pure water, Verse Concepts

Draw nigh to God, and He wild draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double-minded. Verse Concepts

Verse Concepts

(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

let us approach with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience, and our body washed with pure water, Verse Concepts

Draw nigh to God, and He wild draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double-minded. Verse Concepts

Verse Concepts

(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

Consequently, there is now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death. For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; read more.
that the requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified. Verse Concepts

because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin. Verse Concepts

that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' read more.
For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses.

Even as Abraham believed God, and it was reckoned to him for righteousness. Know, then, that those who are of faith, the same are sons of Abraham. And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed." read more.
So that those who are of faith are blessed with the faithful Abraham. For as many as are of works of law are under a curse; for it has been written, "Cursed is every one who continues not in all the things written in the book of the law, to do them." Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."

For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified. And the Holy Spirit also testifieth to us; for after He had said,

(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh; Verse Concepts

having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, Verse Concepts

For I through law died to law, that I might live to God. Verse Concepts

Now we know that whatsoever the law says, it speaks to those under the law; that every mouth may be stopped, and that the whole world may be under the sentence of God; Verse Concepts

where, as Forerunner in our behalf, Jesus entered, having become a High Priest forever, according to the rank of Melchizedek. Verse Concepts

as also, in another place, He saith, "Thou art a Priest forever according to the rank of Melchizedek"; Verse Concepts

having been addressed by God as "High Priest according to the rank of Melchizedek." Verse Concepts

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth of all (first, indeed, interpreted as "King of Righteousness," and then also "King of Salem"??hich is king of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually. read more.
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him. If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron? For, the priesthood being changed, there is made, of necessity, a change of law also. For He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar. For it is evident that our Lord hath sprung out of Judah, respecting which tribe Moses spake nothing concerning priests. And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest, Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek." For there is verily an annulling of a previous commandment, on account of its weakness and unprofitableness (for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever");