Thematic Bible
Thematic Bible
Body » Jesus Christ being the head of the body (the church)
and what is the exceeding greatness of his power to us ward, which believe according to the working of that his mighty power, which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things, above all rule, power, and might, and domination, and above all names that are named, not in this world only, but also in the world to come. read more.
And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.
And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.
Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.
Christ » Received » Redemption through
neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
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But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
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and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
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which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
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but are justified freely by his grace, through the redemption that is in Christ Jesus
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And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.
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in whom we have redemption through his blood, that is to say, forgiveness of sins,
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Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers,
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Creation » Everything being created by the word of God (jesus Christ)
"And unto the messenger of the congregation which is in Laodicea write, 'This saith - amen - the faithful and true witness, the beginning of the creatures of God.
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By the word of the LORD were the heavens made, and all the hosts of them by the breath of his mouth.
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yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.
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and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,
Verse Concepts
God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it was made no thing, that was made. read more.
In it was life; And the life was the light of men; And the light shineth in the darkness, but the darkness comprehended it not. There was a man sent from God, whose name was John. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not.
In it was life; And the life was the light of men; And the light shineth in the darkness, but the darkness comprehended it not. There was a man sent from God, whose name was John. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being.
Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.
Verse Concepts
This they know not - and that willingly: how that the heavens a great while ago were, and the earth that was in the water appeared up out of the water by the word of God: by the which things the world that then was perished, overflowen with the water. But the heavens verily and earth which are now, are kept by the same word in store, and reserved unto fire, against the day of judgment and perdition of ungodly men.
Forgiveness » The forgiveness of sins coming through the blood of jesus Christ
The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.
which preaching was published throughout all Jewry, and began in Galilee, after the baptism preached by John; How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him. And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. read more.
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead. To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead. To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."
Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ, according as he had chosen us in him through love, before the foundation of the world was laid, that we should be saints, and without blame before him, through love. And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will, read more.
to the praise of the glory of his grace, wherewith he hath made us accepted in the beloved. By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,
to the praise of the glory of his grace, wherewith he hath made us accepted in the beloved. By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins,
Jesus Christ » Jesus Christ existing before all things
That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life. For the life appeared: and we have seen, and bear witness, and show unto you that eternal life, which was with the father, and appeared unto us. That which we have seen and heard declare we unto you, that ye may have fellowship with us, and that our fellowship may be with the father, and his son Jesus Christ.
Before the mountains were brought forth, before the earth and the world were made, thou art God from everlasting and world without end.
Verse Concepts
Jesus said unto them, "Verily, verily I say unto you: Yer Abraham was, I am."
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giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being.
These words spake Jesus and lifted up his eyes to heaven, and said, "Father, the hour is come glorify thy son that thy son may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. This is life eternal: that they might know thee, that only very God, and whom thou hast sent, Jesus Christ. read more.
I have glorified thee on the earth. I have finished the work which thou gavest me to do. And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.
I have glorified thee on the earth. I have finished the work which thou gavest me to do. And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it was made no thing, that was made. read more.
In it was life; And the life was the light of men;
In it was life; And the life was the light of men;
Man » Redemption of » Through Christ
neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
Verse Concepts
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
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and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
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which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
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but are justified freely by his grace, through the redemption that is in Christ Jesus
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And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.
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in whom we have redemption through his blood, that is to say, forgiveness of sins,
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Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers,
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Pardon » Is granted » Through the blood of Christ
- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,
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in whom we have redemption through his blood, that is to say, forgiveness of sins,
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This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.
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Partaking » Who partakes with the lord
If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not? If ye be not under correction - whereof all are partakers - then are ye bastards and not sons. Moreover, seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? read more.
And they verily for a few days nurtured us after their own pleasure; but he learneth us unto that which is profitable, that we might receive of his holiness.
And they verily for a few days nurtured us after their own pleasure; but he learneth us unto that which is profitable, that we might receive of his holiness.
For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen - If ye have heard of the ministration of the grace of God which is given me to you ward - For by revelation showed he this mystery unto me, as I wrote above in few words, read more.
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit: That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit: That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,
I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin; God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying, "Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life." read more.
But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal." Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day." And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs." I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal. Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed? I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office that I might provoke them which are my flesh: and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also. Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree;
But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal." Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day." And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs." I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal. Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed? I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office that I might provoke them which are my flesh: and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also. Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree;
Wherefore my dear beloved, flee from worshipping of idols. I speak as unto them which have discretion: judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? read more.
Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread. Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar?
Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread. Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar?
For this cause we also, since the day we heard of it have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding, that ye might walk worthy of the Lord in all things that please, being fruitful in all good works and increasing in the knowledge of God strengthened with all might, through his glorious power, unto all patience, and long suffering, with joyfulness, read more.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins,
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins,
Let as many servants as are under the yoke count their masters worthy of all honour, that the name of God, and his doctrine be not evil spoken of. See that they which have believing masters despise them not because they are brethren: but so much the rather do service, forasmuch as they are believing and beloved and partakers of the benefits. These things teach and exhort.
Dearly beloved, be not troubled in this heat, which now is come among you to try you, as though some strange thing had happened unto you: but rejoice, inasmuch as ye are partakers of Christ's passions, that when his glory appeareth, ye may be merry and glad. If ye be railed upon for the name of Christ; happy are ye. For the spirit of glory and the spirit of God resteth upon you. On their part he is evil spoken of: but on your part he is glorified.
Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ. Grace with you, and peace be multiplied in the knowledge of God, and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us by virtue and glory: read more.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust.
Pleasure » What is pleasing to the lord
Children, obey your fathers and mothers, in all things, for that is well pleasing unto the Lord.
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When Balaam saw that it pleased the LORD that he should bless Israel, he went not as he did twice before to fetch soothsaying, but set his face toward the wilderness,
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I know my God, that thou provest the heart and hast pleasure in plainness. And in plainness of mine heart I have willingly given all this. And now I see thy people, which are here in gladness to offer willingly to thee.
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giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell,
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell,
Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him. For here have we no continuing city: but we seek a one to come. read more.
For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute, forget not: for with such sacrifices God is pleased.
For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute, forget not: for with such sacrifices God is pleased.
Reconciliation » Jesus Christ reconciling man to God
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
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But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. read more.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:
And to reconcile both unto God in one body through his cross, and slew hatred thereby:
Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men. For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering. Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren, read more.
saying, "I will declare thy name unto my brethren, and in the midst of the congregation will I praise thee." And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me." Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil. And that he might deliver them which, through fear of death, all their life time were in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
saying, "I will declare thy name unto my brethren, and in the midst of the congregation will I praise thee." And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me." Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil. And that he might deliver them which, through fear of death, all their life time were in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
Redemption » God the author of » Through Christ
neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
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But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -
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and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
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which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
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but are justified freely by his grace, through the redemption that is in Christ Jesus
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And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.
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in whom we have redemption through his blood, that is to say, forgiveness of sins,
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Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers,
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Redemption » Procures for us » Forgiveness of sin
By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,
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in whom we have redemption through his blood, that is to say, forgiveness of sins,
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