Thematic Bible
Thematic Bible
Body » Jesus Christ being the head of the body (the church)
and what the exceeding greatness of his power towards us who believe, according to the operation of his mighty power, which he performed in Christ, when he raised him from the dead and seated him at his right hand in the heavenly [worlds], above every principality and authority and power and lordship, and every name that is named, not only in this life but also in that to come, read more.
and put all things in subjection under his feet, and made him head over all things to the church, which is his body, the fullness of him that fills all things in all.
and put all things in subjection under his feet, and made him head over all things to the church, which is his body, the fullness of him that fills all things in all.
Let wives [be subject] to their husbands as to the Lord, for the husband is the head of the wife, as also Christ is the head of the church; he is the savior of the body.
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens.
Christ » Received » Redemption through
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
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Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,
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And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
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who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.
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being justified freely by his grace through the redemption in Christ Jesus,
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But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
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in whom we have redemption, the forgiveness of sins,
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knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold,
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Creation » Everything being created by the word of God (jesus Christ)
And to the angel of the church in Laodicea write, These things says the Amen, the faithful and true witness, the beginning of the creation of God,
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yet to us there is one God the Father, of whom are all things, and we in him, and one Lord Jesus Christ, through whom are all things and we through him.
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and to enlighten all men as to the dispensation of the mystery concealed from eternity in God who created all things,
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GOD, who at many times and in many ways spoke anciently to the fathers by the prophets, in these last days spoke to us by his Son, whom he appointed heir of all things, through whom also he made the worlds,
IN the beginning was the Word, and the Word was with God, and the Word was God. This [Word] was in the beginning with God. All things existed through him, and without him not one thing existed, which existed. read more.
In him was life, and the life was the light of men; and the light shone in darkness, and the darkness comprehended it not. There was a man, sent by God, whose name was John. This man came for a testimony, to testify of the light, that all might believe through him. He was not the light, but to testify of the light. The light was the true [light] which lights every man that comes into the world. He was in the world, and the world existed through him, and the world knew him not.
In him was life, and the life was the light of men; and the light shone in darkness, and the darkness comprehended it not. There was a man, sent by God, whose name was John. This man came for a testimony, to testify of the light, that all might believe through him. He was not the light, but to testify of the light. The light was the true [light] which lights every man that comes into the world. He was in the world, and the world existed through him, and the world knew him not.
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist,
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist,
We know by faith that the worlds were made by the word of God, that the seen was not made from the apparent.
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For of this they are willingly ignorant, that the heavens were of old, and the earth was made of water and by water by the word of God, by which the world that then was, being overflowed with water, was destroyed. But the present heavens and the earth have been preserved by his word, being kept for fire, at the day of the judgment and destruction of wicked men.
Forgiveness » The forgiveness of sins coming through the blood of jesus Christ
The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins.
Jesus from Nazareth, how God anointed him with the Holy Spirit and power, who went about doing good and curing all that were subjugated by the devil, for God was with him; and we are witnesses of all things which he did, both in the land of Judea, and at Jerusalem, whom also they killed, hanging him on a cross. This [man] did God raise up on the third day, and permitted him to be made manifest, read more.
not to all the people, but to witnesses chosen before by God, to us, who eat and drank with him after he rose from the dead; and he commanded us to preach to the people and testify fully that he is appointed by God the judge of living and dead. To him all the prophets bear witness, that every one who believes in him has forgiveness of sins through his name.
not to all the people, but to witnesses chosen before by God, to us, who eat and drank with him after he rose from the dead; and he commanded us to preach to the people and testify fully that he is appointed by God the judge of living and dead. To him all the prophets bear witness, that every one who believes in him has forgiveness of sins through his name.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly [worlds] in Christ, as he chose us in him before the foundation of the world, that we should be holy and blameless before him, having predestinated us in love to an adoption through Jesus Christ to himself, according to the good pleasure of his will, read more.
to the praise of his glorious grace, which he bestowed upon us in the beloved, in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace,
to the praise of his glorious grace, which he bestowed upon us in the beloved, in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace,
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins,
Jesus Christ » Jesus Christ existing before all things
THAT which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld and our hands felt, concerning the Word of life,??2 and the life was made manifest, and we have seen, and testify, and declare to you the eternal life, which was with the Father, and was manifested to us,??3 that which we have seen and heard, we declare to you, that you also may have fellowship with us. And our fellowship is with the Father and with his Son Jesus Christ.
Jesus said to them, I tell you most truly, that before Abraham existed, I am.
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giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist,
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist,
JESUS spoke these words and lifted up his eyes to heaven, and said, Father, the hour has come; glorify thy Son, that the Son may glorify thee, as thou hast given him power over all flesh, that as to all that thou hast given him he should give them eternal life. And this is the eternal life; that they shall know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth; I have finished the work which thou gayest me to do. And now glorify thou me, Father, with thyself, with the glory which I had with thee before the world was.
I have glorified thee on the earth; I have finished the work which thou gayest me to do. And now glorify thou me, Father, with thyself, with the glory which I had with thee before the world was.
IN the beginning was the Word, and the Word was with God, and the Word was God. This [Word] was in the beginning with God. All things existed through him, and without him not one thing existed, which existed. read more.
In him was life, and the life was the light of men;
In him was life, and the life was the light of men;
Man » Redemption of » Through Christ
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
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Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,
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And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
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who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.
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being justified freely by his grace through the redemption in Christ Jesus,
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But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
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in whom we have redemption, the forgiveness of sins,
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knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold,
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Pardon » Is granted » Through the blood of Christ
whom God set forth [to be] a propitiator through faith in his blood, to show his righteousness because of the passing by of the errors committed previously in the forbearance of God,
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in whom we have redemption, the forgiveness of sins,
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this is my blood of the new covenant, which is poured out for many for the forgiveness of sins.
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Partaking » Who partakes with the lord
If you endure correction, God deals with you as sons; for what son is there whom his father does not correct? But if you are without correction of which all are partakers, then you are of foreign birth, and not sons. Moreover, we have had fathers of our flesh who corrected us and we respected them; shall we not much more be subject to the Father of spirits and live? read more.
For they for a few days corrected us as seemed good to them, but he for the best, that we may partake of his holiness.
For they for a few days corrected us as seemed good to them, but he for the best, that we may partake of his holiness.
For this cause I Paul, a prisoner of Jesus Christ for you gentiles, if indeed you heard of the dispensation of the grace of God given to me for you, that by revelation the mystery was made known to me,??s I wrote before in a few words, read more.
by reading which you can understand my knowledge of the mystery of Christ,??5 which in other generations was not made known to the children of men as it has now been revealed to his holy apostles and prophets by the Spirit, that the gentiles are co-heirs and of the same body and joint partakers of the promise in Christ Jesus through the gospel,
by reading which you can understand my knowledge of the mystery of Christ,??5 which in other generations was not made known to the children of men as it has now been revealed to his holy apostles and prophets by the Spirit, that the gentiles are co-heirs and of the same body and joint partakers of the promise in Christ Jesus through the gospel,
I SAY then, has God cast away his people? By no means; for I also am an Israelite, of the race of Abraham, of the tribe of Benjamin. God has not cast away his people whom he foreknew. Know you not what the Scripture says in Elijah, how he intercedes with God against Israel? Lord, they have killed thy prophets, they have dug down thy altars, and I am left alone, and they seek my life. read more.
But what says the response to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal. So then also at the present time there is a remnant according to the election of grace; but if by grace, no longer by works; for otherwise grace is no longer grace; but if by works, it is no longer grace; for otherwise a work is no longer a work. What then? What Israel seeks, this it did not obtain, but the election obtained; and the rest were hardened,??8 as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear??o this day. And David says, Let their table become a trap and a snare and an offense and a stumbling block to them; let their eyes be darkened that they may not see, and bow down their back always. I say then, have they stumbled that they should fall? By no means; but by their fall the nations have salvation to excite them to emulation. But if their fall is the riches of the world, and their diminution the riches of nations, how much more will their fullness be. For I speak to you, gentiles. Inasmuch as I am an apostle of the gentiles, I glorify my ministry, if perhaps I may excite my flesh [race] to emulation and save some of them. For if their falling away is the reconciling of the world, what will their recovery be but life from the dead? And if the first fruit is holy, the mass is also; and if the root is holy, the branches also are. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became a partaker of the root and excellence of the olive,
But what says the response to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal. So then also at the present time there is a remnant according to the election of grace; but if by grace, no longer by works; for otherwise grace is no longer grace; but if by works, it is no longer grace; for otherwise a work is no longer a work. What then? What Israel seeks, this it did not obtain, but the election obtained; and the rest were hardened,??8 as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear??o this day. And David says, Let their table become a trap and a snare and an offense and a stumbling block to them; let their eyes be darkened that they may not see, and bow down their back always. I say then, have they stumbled that they should fall? By no means; but by their fall the nations have salvation to excite them to emulation. But if their fall is the riches of the world, and their diminution the riches of nations, how much more will their fullness be. For I speak to you, gentiles. Inasmuch as I am an apostle of the gentiles, I glorify my ministry, if perhaps I may excite my flesh [race] to emulation and save some of them. For if their falling away is the reconciling of the world, what will their recovery be but life from the dead? And if the first fruit is holy, the mass is also; and if the root is holy, the branches also are. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became a partaker of the root and excellence of the olive,
Wherefore, my beloved, avoid idolatry. I speak as to wise men; judge what I say. The cup of blessing which we bless, is it not a participation of the blood of Christ? The bread which we break, is it not a participation of the body of Christ? read more.
For we, being many, are one bread, one body; for we all partake of the one bread. Consider Israel after the flesh; are not those who eat the sacrifices partakers of the altar?
For we, being many, are one bread, one body; for we all partake of the one bread. Consider Israel after the flesh; are not those who eat the sacrifices partakers of the altar?
Therefore we also, from the day that we heard, cease not to pray for you, and to ask that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, that you may walk worthily of the Lord in all that is pleasing [to him], being fruitful in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious power, for all patience and long suffering with joy; read more.
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins,
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins,
Let as many servants as are under the yoke account their masters worthy of all honor, that the name and doctrine of God may not be blasphemed. And let those who have believing masters not despise them, because they are brothers, but rather serve, because they are believers and beloved, who partake of the benefit. These things teach and exhort.
BELOVED, think not strange of the fiery trial which is to try you, as if some strange thing happened to you, but as you partake of the sufferings of Christ rejoice, that you may also rejoice exulting at the revelation of his glory. If you are reproached for the name of Christ, happy are you, for the Spirit of glory and of God rests on you.
SIMEON Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us by the righteousness of our God and Saviour Jesus Christ. Grace and peace be multiplied to you by a knowledge of God and of Jesus our Lord. As his divine power has given us all things which pertain to life and piety, through the knowledge of him that has called us to his own glory and virtue, read more.
through which have been given us very great and precious promises, that by these you might be partakers of the divine nature, having escaped from the corruption which is in the world by inordinate desire,
through which have been given us very great and precious promises, that by these you might be partakers of the divine nature, having escaped from the corruption which is in the world by inordinate desire,
Pleasure » What is pleasing to the lord
Children, obey [your] parents in all things; for this is well pleasing in the Lord.
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giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell,
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell,
Wherefore also Jesus, that he might purify the people through his blood, suffered without the gate. Let us therefore go out to him without the encampment, bearing his reproach; for we have not here a city that continues, but we seek that which is to come. read more.
Through him, therefore, let us offer the sacrifice of praise continually to God, that is, the fruit of lips confessing his name. And forget not beneficence and liberality; for with such sacrifices God is well pleased.
Through him, therefore, let us offer the sacrifice of praise continually to God, that is, the fruit of lips confessing his name. And forget not beneficence and liberality; for with such sacrifices God is well pleased.
Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the just for the unjust, that he might lead us to God, being put to death in the flesh but made alive in the spirit,
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but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, read more.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.
And all things are of God, who has reconciled us to himself by Jesus Christ, and given us the ministry of the reconciliation, to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation. We are embassadors therefore for Christ, as though God besought you by us; we pray you, for Christ, be reconciled to God. read more.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,
But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
Redemption » God the author of » Through Christ
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
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Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,
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And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
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who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.
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being justified freely by his grace through the redemption in Christ Jesus,
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But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
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in whom we have redemption, the forgiveness of sins,
Verse Concepts
knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold,
Verse Concepts
Redemption » Procures for us » Forgiveness of sin
in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace,
Verse Concepts
in whom we have redemption, the forgiveness of sins,
Verse Concepts