Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » Typified
where our forerunner Jesus entered, made after the order of Melchisedec a chief priest forever.
Verse Concepts
but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people,
Verse Concepts
which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience,
Verse Concepts
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Jesus Christ, Ascension Of » When he had atoned for sin
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God,
Verse Concepts
Atonement » Made by jesus » Redemption by
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
Verse Concepts
Take heed to yourselves, therefore, and to all the flock in which the Holy Spirit has made you bishops, to feed the church of the Lord which he has purchased with his blood.
Verse Concepts
Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,
Verse Concepts
who gave himself a ransom for all, a testimony for its own times,
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And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
Verse Concepts
The atonement » Redemption by
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
Verse Concepts
Take heed to yourselves, therefore, and to all the flock in which the Holy Spirit has made you bishops, to feed the church of the Lord which he has purchased with his blood.
Verse Concepts
who gave himself a ransom for all, a testimony for its own times,
Verse Concepts
And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
Verse Concepts
Blood » Of sacrifices, typical of the atoning blood of Christ
And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, read more.
which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance. For where there is a covenant, there must follow the death of the covenant-maker. For a covenant is strong for the dead, since it is never strong [unalterable] when the covenant-maker lives; whence also the first [covenant] was not initiated without blood. For every commandment of the law having been spoken by Moses to all the people, taking the blood of bullocks and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined upon you. And he sprinkled also the tabernacle, and all the implements of the service, in like manner, with blood. And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness. It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us, not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being]; since it was necessary that it should suffer often from the foundation of the world, but now once at the consummation of the world he has been manifested to destroy sins by the sacrifice of himself. And as it is appointed to men once to die, but after this is the judgment, so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.
which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance. For where there is a covenant, there must follow the death of the covenant-maker. For a covenant is strong for the dead, since it is never strong [unalterable] when the covenant-maker lives; whence also the first [covenant] was not initiated without blood. For every commandment of the law having been spoken by Moses to all the people, taking the blood of bullocks and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined upon you. And he sprinkled also the tabernacle, and all the implements of the service, in like manner, with blood. And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness. It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us, not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being]; since it was necessary that it should suffer often from the foundation of the world, but now once at the consummation of the world he has been manifested to destroy sins by the sacrifice of himself. And as it is appointed to men once to die, but after this is the judgment, so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.
Christ » Received » Redemption through
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,
Verse Concepts
And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
Verse Concepts
who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.
Verse Concepts
being justified freely by his grace through the redemption in Christ Jesus,
Verse Concepts
But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
Verse Concepts
in whom we have redemption, the forgiveness of sins,
Verse Concepts
knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold,
Verse Concepts
Christ, the high priest » Obtained redemption for us
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
The church » Purchased by the blood of Christ
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Take heed to yourselves, therefore, and to all the flock in which the Holy Spirit has made you bishops, to feed the church of the Lord which he has purchased with his blood.
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Husbands, love your wives as Christ also loved the church and gave himself for it,
Verse Concepts
Gospel » Called the new covenant
then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second,
Verse Concepts
and to the church of the first-born who are enrolled in heaven, and to a judge the God of all, and to spirits of the righteous made perfect, and to Jesus the mediator of the new covenant, and to a sprinkled blood which speaks better than Abel.
but now he has obtained a more excellent service, by as much also as he is the mediator of a better covenant, which is established on better promises. For if that first covenant had been faultless, no place would have been sought for the second. [But it was not]. For finding fault with them he says, Behold, the days come, says the Lord, that I will make with the house of Israel and the house of Judah, a new covenant, read more.
not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of Egypt, for they continued not in my covenant, and I neglected them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws in their minds, and will write them in their hearts, and I will be to them a God, and they shall be to me a people. And they shall not teach every one his [fellow] citizen, and every one his brother, saying, Know the Lord, for all shall know me, from the least to the greatest of them. For I will be merciful to their wickedness, and their sins and transgressions will I remember no more. By saying new, he made the first old; but that which is ancient and weak is about to perish.
not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of Egypt, for they continued not in my covenant, and I neglected them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws in their minds, and will write them in their hearts, and I will be to them a God, and they shall be to me a people. And they shall not teach every one his [fellow] citizen, and every one his brother, saying, Know the Lord, for all shall know me, from the least to the greatest of them. For I will be merciful to their wickedness, and their sins and transgressions will I remember no more. By saying new, he made the first old; but that which is ancient and weak is about to perish.
the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. read more.
But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
Heaven » Christ » As mediator, entered into
For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us,
Verse Concepts
where our forerunner Jesus entered, made after the order of Melchisedec a chief priest forever.
Verse Concepts
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
whom heaven must receive till the times of the restoration of all things of which God has spoken by the mouth of his holy prophets since the world began.
Verse Concepts
The high priest » Inferior to Christ in » Entering into holiest every year
but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people,
Verse Concepts
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being];
Verse Concepts
The high priest » Typified Christ in » Alone entering into most holy place
but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people,
Verse Concepts
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
HAVING therefore a great chief priest who has gone through the heavens, Jesus, the Son of God, let us hold fast the profession.
Verse Concepts
Holy of holies » A type of heaven
For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us,
Verse Concepts
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh,
Jesus Christ » Priesthood of » Obtained redemption for us
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
the Law of moses » Christ » Fulfilled all types and shadows of
the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing,
Verse Concepts
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers;
Verse Concepts
But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, read more.
how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God.
how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God.
And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. read more.
For by one offering he has perfected forever the sanctified.
For by one offering he has perfected forever the sanctified.
Man » Redemption of » Through Christ
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,
Verse Concepts
And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
Verse Concepts
who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.
Verse Concepts
being justified freely by his grace through the redemption in Christ Jesus,
Verse Concepts
But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
Verse Concepts
in whom we have redemption, the forgiveness of sins,
Verse Concepts
knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold,
Verse Concepts
Offerings » Insufficiency of
For if that first covenant had been faultless, no place would have been sought for the second. [But it was not]. For finding fault with them he says, Behold, the days come, says the Lord, that I will make with the house of Israel and the house of Judah, a new covenant, not according to the covenant which I made with their fathers, in the day that I took them by the hand to lead them out of Egypt, for they continued not in my covenant, and I neglected them, says the Lord. read more.
This is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws in their minds, and will write them in their hearts, and I will be to them a God, and they shall be to me a people. And they shall not teach every one his [fellow] citizen, and every one his brother, saying, Know the Lord, for all shall know me, from the least to the greatest of them. For I will be merciful to their wickedness, and their sins and transgressions will I remember no more. By saying new, he made the first old; but that which is ancient and weak is about to perish.
This is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws in their minds, and will write them in their hearts, and I will be to them a God, and they shall be to me a people. And they shall not teach every one his [fellow] citizen, and every one his brother, saying, Know the Lord, for all shall know me, from the least to the greatest of them. For I will be merciful to their wickedness, and their sins and transgressions will I remember no more. By saying new, he made the first old; but that which is ancient and weak is about to perish.
The first covenant then had ordinances of divine service and a worldly sanctuary. For the first tabernacle was provided, in which were the candlestick and the table and the show bread, which is called the sanctuary. But behind the second vail is the tabernacle, called the inner sanctuary, read more.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God,
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God,
But where there is a forgiveness of these, an offering for sin is no longer required. HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus, which [entrance] he consecrated for us a new and living way through the vail, that is his flesh,
Purification » By blood
For every commandment of the law having been spoken by Moses to all the people, taking the blood of bullocks and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined upon you. And he sprinkled also the tabernacle, and all the implements of the service, in like manner, with blood. read more.
And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness.
And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness.
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God.
Purifications or baptisms » Illustrative of » Purification by the blood of Christ
which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, read more.
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
the Red heifer » A type of Christ
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God.
Redemption » God the author of » Through Christ
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree,
Verse Concepts
And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
Verse Concepts
who gave himself for us, that he might redeem us from all wickedness, and purify for himself a peculiar people, zealous of good works.
Verse Concepts
being justified freely by his grace through the redemption in Christ Jesus,
Verse Concepts
But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
Verse Concepts
in whom we have redemption, the forgiveness of sins,
Verse Concepts
knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold,
Verse Concepts
Redemption » Is by the blood of Christ
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Take heed to yourselves, therefore, and to all the flock in which the Holy Spirit has made you bishops, to feed the church of the Lord which he has purchased with his blood.
Verse Concepts
And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation,
Verse Concepts
but with the precious blood of Christ, as of a lamb without blemish, and without a spot;
Verse Concepts
Redemption » Described as » Eternal
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Symbols and similitudes » Tabernacle
a minister of the sanctuary, and of the true tabernacle, which the Lord set up, not man.
Verse Concepts
who serve for a symbol and shadow of heavenly things, as Moses was divinely instructed when about to make the tabernacle; for see, he says, that you make all things after the pattern shown you in the Mount;
Verse Concepts
The first covenant then had ordinances of divine service and a worldly sanctuary. For the first tabernacle was provided, in which were the candlestick and the table and the show bread, which is called the sanctuary. But behind the second vail is the tabernacle, called the inner sanctuary, read more.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us,
Tabernacle » Illustrative » (the holy of holies,) of heaven
HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus,
Verse Concepts
which we have as an anchor of the soul, sure and firm, and entering within the vail,
Verse Concepts
not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Verse Concepts
Tabernacle » Symbol of spiritual things
For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us,
Verse Concepts
a minister of the sanctuary, and of the true tabernacle, which the Lord set up, not man.
Verse Concepts
who serve for a symbol and shadow of heavenly things, as Moses was divinely instructed when about to make the tabernacle; for see, he says, that you make all things after the pattern shown you in the Mount;
Verse Concepts
The first covenant then had ordinances of divine service and a worldly sanctuary. For the first tabernacle was provided, in which were the candlestick and the table and the show bread, which is called the sanctuary. But behind the second vail is the tabernacle, called the inner sanctuary, read more.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, as of a lamb without blemish, and without a spot;
Verse Concepts
For the bodies of those animals whose blood is carried into the sanctuary by the chief priest are burnt without the encampment. Wherefore also Jesus, that he might purify the people through his blood, suffered without the gate. Let us therefore go out to him without the encampment, bearing his reproach;
of how much greater punishment do you suppose he will be thought worthy, who has trodden down the Son of God, and accounted defiled the blood of the covenant with which he was purified, and treated injuriously the Spirit of grace.
Verse Concepts
And I saw in the midst of the throne and of the four cherubs and in the midst of the elders, a lamb standing as if killed, having seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
Verse Concepts
but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, read more.
only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
whence also the first [covenant] was not initiated without blood. For every commandment of the law having been spoken by Moses to all the people, taking the blood of bullocks and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined upon you. read more.
And he sprinkled also the tabernacle, and all the implements of the service, in like manner, with blood. And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness. It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us, not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being];
And he sprinkled also the tabernacle, and all the implements of the service, in like manner, with blood. And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness. It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us, not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being];
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified. The Holy Spirit also testifies [this] to us; for after it had said before, This is the covenant which I will make with them after those days, the Lord says, I will put my laws in their hearts, and in their minds will I write them, and their sins and transgressions will I remember no more. But where there is a forgiveness of these, an offering for sin is no longer required. HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus, which [entrance] he consecrated for us a new and living way through the vail, that is his flesh, and [having] a great priest over the house of God, let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified. The Holy Spirit also testifies [this] to us; for after it had said before, This is the covenant which I will make with them after those days, the Lord says, I will put my laws in their hearts, and in their minds will I write them, and their sins and transgressions will I remember no more. But where there is a forgiveness of these, an offering for sin is no longer required. HAVING therefore, brothers, confidence in respect to the entrance into the sanctuary by the blood of Jesus, which [entrance] he consecrated for us a new and living way through the vail, that is his flesh, and [having] a great priest over the house of God, let us approach with a true heart in a full assurance of faith, sprinkled in heart from an evil conscience, and washed in body with pure water,
Types » Of the saviour
but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, read more.
only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the defiled, sanctifies to the purification of the flesh, how much more shall the blood of Christ, who with an eternal spirit offered himself without fault to God, purify your conscience from dead works to serve the living God. And for this cause he is the mediator of the new covenant, that death having been for a redemption of transgressions [transgressors] under the first covenant, the called might receive the promise of the eternal inheritance.
which are a shadow of things that were to come; but the body is Christ's.
Verse Concepts
whence also the first [covenant] was not initiated without blood. For every commandment of the law having been spoken by Moses to all the people, taking the blood of bullocks and goats with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God has enjoined upon you. read more.
And he sprinkled also the tabernacle, and all the implements of the service, in like manner, with blood. And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness. It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us, not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being]; since it was necessary that it should suffer often from the foundation of the world, but now once at the consummation of the world he has been manifested to destroy sins by the sacrifice of himself. And as it is appointed to men once to die, but after this is the judgment, so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.
And he sprinkled also the tabernacle, and all the implements of the service, in like manner, with blood. And almost all things, according to the law, are purified with blood, and without the pouring out of blood there is no forgiveness. It was necessary, therefore, that the symbols of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter into the sanctuary made with hands, a type of the true, but into heaven itself, and already has appeared before God for us, not that he may often present himself, as the chief priest enters into the sanctuary once a year with the blood of another [being]; since it was necessary that it should suffer often from the foundation of the world, but now once at the consummation of the world he has been manifested to destroy sins by the sacrifice of himself. And as it is appointed to men once to die, but after this is the judgment, so also Christ having been once offered to bear the sins of many, shall appear a second time without sin, to those who look for him for salvation.
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all.
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
a minister of the sanctuary, and of the true tabernacle, which the Lord set up, not man.
Verse Concepts
who serve for a symbol and shadow of heavenly things, as Moses was divinely instructed when about to make the tabernacle; for see, he says, that you make all things after the pattern shown you in the Mount;
Verse Concepts
The first covenant then had ordinances of divine service and a worldly sanctuary. For the first tabernacle was provided, in which were the candlestick and the table and the show bread, which is called the sanctuary. But behind the second vail is the tabernacle, called the inner sanctuary, read more.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.
having the golden censer and the ark of the covenant overlaid on every side with gold, in which were the golden vase that had the manna and Aaron's rod that budded and the tables of the covenant, and over it were the cherubs of glory, overshadowing the propitiation; of which it is not necessary now to speak particularly. And these being thus provided, the priests enter into the first tabernacle continually, performing the services, but into the second once a year only the chief priest [enters], not without blood, which he offers for his errors and those of the people, the Holy Spirit showing this, that the way into the sanctuary is not made manifest while the first tabernacle yet has a standing, which is a type of the time at hand, in which gifts and sacrifices are offered that cannot perfect the worshipper as to the conscience, only in meats and drinks and different baptisms, and external ordinances, imposed till the time of reformation. But Christ having come, a chief priest of the good times that were to come, with a greater and a more perfect tabernacle not made with hands, that is, not of this creation, not with blood of goats and bullocks, but with his own blood, entered once into the sanctuary having found eternal redemption.