Thematic Bible




Thematic Bible





And if a stranger dwells temporarily with you in your land, you shall not suppress and mistreat him. But the stranger who dwells with you shall be to you as one born among you; and you shall love him as yourself, for you were strangers in the land of Egypt. I am the Lord your God.

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.


“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.


‘Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.’ And all the people shall say, ‘Amen.’

if you do not oppress the transient and the foreigner, the orphan, or the widow, and do not shed innocent blood [by oppression and by unjust judicial murders] in Jerusalem, nor follow after other gods to your own ruin,

Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.

The people of the land have practiced oppression and extortion and have committed robbery; they have wronged the poor and needy and they have oppressed the stranger without justice.

“Then I will come near you for judgment; I will be a swift witness against sorcerers, against adulterers, against perjurers, and against those who oppress the laborer in his wages and widows and the fatherless, and against those who turn away the alien [from his right], and those who do not fear Me [with awe-filled reverence],” says the Lord of hosts.




“No one shall take a handmill or an upper millstone [used to grind grain into bread] as security [for a debt], for he would be taking a [person’s] life in pledge.

If you buy a Hebrew servant [as the result of debt or theft], he shall serve six years, and in the seventh he shall go out free, paying nothing. If he came [to you] by himself, he shall go out by himself; if he came married, then his wife shall go out with him. If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out [of your service] alone. read more.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life.

If you lend money to any of My people with you who is poor, you shall not be to him as a creditor, neither shall you require interest from him. If you ever take your neighbor's garment in pledge, you shall give it back to him before the sun goes down; For that is his only covering, his clothing for his body. In what shall he sleep? When he cries to Me, I will hear, for I am gracious and merciful.

And if you sell anything to your neighbor or buy from your neighbor, you shall not wrong one another. According to the number of years after the Jubilee, you shall buy from your neighbor. And he shall sell to you according to the number of years [remaining in which you may gather] the crops [before you must restore the property to him]. If the years [to the next Jubilee] are many, you may increase the price, and if the years remaining are few, you shall diminish the price, for the number of the crops is what he is selling to you. read more.
You shall not oppress and wrong one another, but you shall [reverently] fear your God. For I am the Lord your God.

And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you. Charge him no interest or [portion of] increase, but fear your God, so your brother may [continue to] live along with you. You shall not give him your money at interest nor lend him food at a profit.

And this is the manner of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor, his brother, for the Lord's release is proclaimed. Of a foreigner you may exact it, but whatever of yours is with your brother [Israelite] your hand shall release.

You shall not lend on interest to your brother -- "interest on money, on victuals, on anything that is lent for interest. You may lend on interest to a foreigner, but to your brother you shall not lend on interest, that the Lord your God may bless you in all that you undertake in the land to which you go to possess it.

When you lend your brother anything, you shall not go into his house to get his pledge. You shall stand outside and the man to whom you lend shall bring the pledge out to you. And if the man is poor, you shall not keep his pledge overnight. read more.
You shall surely restore to him the pledge at sunset, that he may sleep in his garment and bless you; and it shall be credited to you as righteousness (rightness and justice) before the Lord your God.

If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.



Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.



“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.


Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],






You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.



An unjust man is repulsive to the righteous,
And he who is upright in the way [of the Lord] is repulsive to the wicked.

It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink, Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted.

Moreover, I have seen under the sun that in the place of justice there is wickedness, and in the place of righteousness there is wickedness.




Get out of Babylon! Flee from the Chaldeans [who reign there]!
Declare with a voice of jubilation, proclaim this,
Send it out to the end of the earth;
Say, “The Lord has redeemed His servant Jacob.”

For you are a holy and set-apart people to the Lord your God; the Lord your God has chosen you to be a special people to Himself out of all the peoples on the face of the earth. The Lord did not set His love upon you and choose you because you were more in number than any other people, for you were the fewest of all people. But because the Lord loves you and because He would keep the oath which He had sworn to your fathers, the Lord has brought you out with a mighty hand and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.

But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the Lord your God has commanded you to walk. So you shall remove the evil from among you.

But now, this is what the Lord, your Creator says, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you [from captivity];
I have called you by name; you are Mine!


“Blessed (praised, glorified) be the Lord, the God of Israel,
Because He has visited us and brought redemption to His people,

Then I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought from Egypt with a mighty hand.

You shall not pervert the justice due the stranger or the sojourner or the fatherless, or take a widow's garment in pledge. But you shall [earnestly] remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

He has made His wonderful works to be remembered; the Lord is gracious, merciful, and full of loving compassion. He has given food and provision to those who reverently and worshipfully fear Him; He will remember His covenant forever and imprint it [on His mind]. He has declared and shown to His people the power of His works in giving them the heritage of the nations [of Canaan]. read more.
The works of His hands are [absolute] truth and justice [faithful and right]; and all His decrees and precepts are sure (fixed, established, and trustworthy). They stand fast and are established forever and ever and are done in [absolute] truth and uprightness. He has sent redemption to His people; He has commanded His covenant to be forever; holy is His name, inspiring awe, reverence, and godly fear.

O Israel, hope in the Lord! For with the Lord there is mercy and loving-kindness, and with Him is plenteous redemption. And He will redeem Israel from all their iniquities.

O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever. O give thanks to the God of gods, for His mercy and loving-kindness endure forever. O give thanks to the Lord of lords, for His mercy and loving-kindness endure forever -- " read more.
To Him Who alone does great wonders, for His mercy and loving-kindness endure forever; To Him Who by wisdom and understanding made the heavens, for His mercy and loving-kindness endure forever; To Him Who stretched out the earth upon the waters, for His mercy and loving-kindness endure forever; To Him Who made the great lights, for His mercy and loving-kindness endure forever -- " The sun to rule over the day, for His mercy and loving-kindness endure forever; The moon and stars to rule by night, for His mercy and loving-kindness endure forever; To Him Who smote Egypt in their firstborn, for His mercy and loving-kindness endure forever; And brought out Israel from among them, for His mercy and loving-kindness endure forever; With a strong hand and with an outstretched arm, for His mercy and loving-kindness endure forever; To Him Who divided the Red Sea into parts, for His mercy and loving-kindness endure forever; And made Israel to pass through the midst of it, for His mercy and loving-kindness endure forever; But shook off and overthrew Pharaoh and his host into the Red Sea, for His mercy and loving-kindness endure forever; To Him Who led His people through the wilderness, for His mercy and loving-kindness endure forever; To Him Who smote great kings, for His mercy and loving-kindness endure forever; And slew famous kings, for His mercy and loving-kindness endure forever -- " Sihon king of the Amorites, for His mercy and loving-kindness endure forever; And Og king of Bashan, for His mercy and loving-kindness endure forever; And gave their land as a heritage, for His mercy and loving-kindness endure forever; Even a heritage to Israel His servant, for His mercy and loving-kindness endure forever; To Him Who [earnestly] remembered us in our low estate and imprinted us [on His heart], for His mercy and loving-kindness endure forever; And rescued us from our enemies, for His mercy and loving-kindness endure forever;

Yes, truth is lacking, and he who departs from evil makes himself a prey. And the Lord saw it, and it displeased Him that there was no justice. And He saw that there was no man and wondered that there was no intercessor [no one to intervene on behalf of truth and right]; therefore His own arm brought Him victory, and His own righteousness [having the Spirit without measure] sustained Him. For [the Lord] put on righteousness as a breastplate or coat of mail, and salvation as a helmet upon His head; He put on garments of vengeance for clothing and was clad with zeal [and furious divine jealousy] as a cloak. read more.
According as their deeds deserve, so will He repay wrath to His adversaries, recompense to His enemies; on the foreign islands and coastlands He will make compensation. So [as the result of the Messiah's intervention] they shall [reverently] fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him and put him to flight [for He will come like a rushing stream which the breath of the Lord drives]. He shall come as a Redeemer to Zion and to those in Jacob (Israel) who turn from transgression, says the Lord.

I will recount the loving-kindnesses of the Lord and the praiseworthy deeds of the Lord, according to all that the Lord has bestowed on us, and the great goodness to the house of Israel, which He has granted them according to His mercy and according to the multitude of His loving-kindnesses. For He said, Surely they are My people, sons who will not lie [who will not deal falsely with Me]; and so He was to them a Savior [in all their distresses]. In all their affliction He was afflicted, and the Angel of His presence saved them; in His love and in His pity He redeemed them; and He lifted them up and carried them all the days of old.

Hear the word of the Lord, O you nations, and declare it in the isles and coastlands far away, and say, He Who scattered Israel will gather him and will keep him as a shepherd keeps his flock. For the Lord has ransomed Jacob and has redeemed him from the hand of him who was too strong for him.





Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.



“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.


Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],




Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.



“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.


Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],



“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.


‘Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.’ And all the people shall say, ‘Amen.’

Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.


“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.




Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.



“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.


Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],