Thematic Bible
Thematic Bible
Backsliders » Instances of » Galatians
I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another;
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O thoughtless Galatians, who hath bewitched you, before whose eyes Jesus Christ hath been evidently set forth, crucified among you!
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But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again? Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain. Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth?
Care » Paul's care of the church
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.
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And though I wrote to you, it was not for his sake who had done the wrong, nor for his sake who had suffered it, but for the sake of manifesting to you in the sight of God our diligent care over you.
Beside the things which are from without, that which rusheth upon me daily, the care of all the churches.
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For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,
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Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
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Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.
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Church » For other leaders » Paul's care for
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.
Verse Concepts
And though I wrote to you, it was not for his sake who had done the wrong, nor for his sake who had suffered it, but for the sake of manifesting to you in the sight of God our diligent care over you.
Beside the things which are from without, that which rusheth upon me daily, the care of all the churches.
Verse Concepts
For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,
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Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
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Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.
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Church » Care of » Paul's care of
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.
Verse Concepts
And though I wrote to you, it was not for his sake who had done the wrong, nor for his sake who had suffered it, but for the sake of manifesting to you in the sight of God our diligent care over you.
Beside the things which are from without, that which rusheth upon me daily, the care of all the churches.
Verse Concepts
For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,
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Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
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Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.
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Formalism » Warnings against
Having a form of godliness but denying the power of it.
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Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.
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Therefore if ye are dead with Christ from the rudiments of the world, why, as living in the world, receive ye ordinances,
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This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me.
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Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain. Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
Law » Christ being the end of the law
But their understandings were blinded: and until this day the same veil remaineth unremoved on the reading of the old testament, which is taken away in Christ. But the veil lieth on their heart when Moses is read until this day. Nevertheless when it shall turn to the Lord, the veil shall be taken away.
For Christ is the end of the law for righteousness to every one that believeth.
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Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth? For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband. Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man. read more.
Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God. For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death. But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter. What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet. But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead. And I was once alive without the law; but when the commandment came, sin revived, and I died, And the commandment, which was intended for life, this I found unto death. For sin taking occasion by the commandment, deceived me, and by it slew me. So that the law is holy, and the commandment holy, and just, and good. Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful. We know that the law is spiritual; but I am carnal, sold under sin. For that which I do I approve not; for what I would, I do not, but what I hate, that I do. If then I do what I would not, I consent to the law, that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not. For the good that I would, I do not; but the evil which I would not, that I do. Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that when I would do good, evil is present with me. For I delight in the law of God, after the inward man. But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members. Wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.
Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God. For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death. But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter. What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet. But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead. And I was once alive without the law; but when the commandment came, sin revived, and I died, And the commandment, which was intended for life, this I found unto death. For sin taking occasion by the commandment, deceived me, and by it slew me. So that the law is holy, and the commandment holy, and just, and good. Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful. We know that the law is spiritual; but I am carnal, sold under sin. For that which I do I approve not; for what I would, I do not, but what I hate, that I do. If then I do what I would not, I consent to the law, that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not. For the good that I would, I do not; but the evil which I would not, that I do. Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that when I would do good, evil is present with me. For I delight in the law of God, after the inward man. But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members. Wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.
and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. read more.
For I through the law am dead to the law, that I may live to God. I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. I do not make void the grace of God; for if righteousness is by the law, then Christ died in vain.
For I through the law am dead to the law, that I may live to God. I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. I do not make void the grace of God; for if righteousness is by the law, then Christ died in vain.
for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith. Now the law is not of faith; but the man that doeth them, shall live by them. read more.
Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree: ) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree: ) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
So we also, when we were children, were in bondage under the elements of the world. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem those under the law, that we might receive the adoption of sons. read more.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Indeed then, when ye knew not God, ye served them that by nature are not gods. But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again? Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain. Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Indeed then, when ye knew not God, ye served them that by nature are not gods. But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again? Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain. Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ. For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace:
Ministers » Call of, examples of » Care for the church
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.
Verse Concepts
And though I wrote to you, it was not for his sake who had done the wrong, nor for his sake who had suffered it, but for the sake of manifesting to you in the sight of God our diligent care over you.
Beside the things which are from without, that which rusheth upon me daily, the care of all the churches.
Verse Concepts
For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,
Verse Concepts
Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
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Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.
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Paul's » Care for the church
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.
Verse Concepts
And though I wrote to you, it was not for his sake who had done the wrong, nor for his sake who had suffered it, but for the sake of manifesting to you in the sight of God our diligent care over you.
Beside the things which are from without, that which rusheth upon me daily, the care of all the churches.
Verse Concepts
For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,
Verse Concepts
Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.
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Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.
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Religion » Formalism » Warnings against
Having a form of godliness but denying the power of it.
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Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.
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Therefore if ye are dead with Christ from the rudiments of the world, why, as living in the world, receive ye ordinances,
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This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me.
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Ye observe days, and months, and times, and years. I am afraid for you, lest I have laboured upon you in vain. Brethren, I beseech you, be ye as I am; for I also am as ye were: ye have not injured me at all.