Thematic Bible: Gospel


Thematic Bible








If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

But if our good news is veiled, it is veiled from those who are on the way to destruction:

And for me, that words may be given to me in the opening of my mouth, to make clear without fear the secret of the good news,









And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people,


And Jesus came to them and said, All authority has been given to me in heaven and on earth. Go then, and make disciples of all the nations, giving them baptism in the name of the Father and of the Son and of the Holy Spirit: Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world.

Through the hope which is in store for you in heaven; knowledge of which was given to you before in the true word of the good news, Which has come to you; and which in all the world is giving fruit and increase, as it has done in you from the day when it came to your ears and you had true knowledge of the grace of God;

And he said to them, These are the words which I said to you when I was still with you, how it was necessary for all the things which are in the writings of Moses and the prophets and in the Psalms about me, to be put into effect. Then he made the holy Writings clear to their minds. And he said to them, So it is in the Writings that the Christ would undergo death, and come back to life again on the third day; read more.
And that teaching about a change of heart and forgiveness of sins is to be given to Jerusalem first and to all nations in his name.




And the peoples will say, Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob: and he will give us knowledge of his ways, and we will be guided by his word; for out of Zion the law will go out, and the word of the Lord from Jerusalem.



And in that day those whose ears are stopped will be hearing the words of the book; and the eyes of the blind will see through the mist and the dark.



Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.

But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered, To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete, And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.

See, the days are coming, says the Lord, when I will make a new agreement with the people of Israel and with the people of Judah: Not like the agreement which I made with their fathers, on the day when I took them by the hand to be their guide out of the land of Egypt; which agreement was broken by them, and I gave them up, says the Lord. But this is the agreement which I will make with the people of Israel after those days, says the Lord; I will put my law in their inner parts, writing it in their hearts; and I will be their God, and they will be my people. read more.
And no longer will they be teaching every man his neighbour and every man his brother, saying, Get knowledge of the Lord: for they will all have knowledge of me, from the least of them to the greatest of them, says the Lord: for they will have my forgiveness for their evil-doing, and their sin will go from my memory for ever.

By so much is it a better agreement which we have through Jesus.

But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things. For if that first agreement had been as good as possible, there would have been no place for a second. For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah; read more.
Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord. For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people: And there will be no need for every man to be teaching his brother, or his neighbour, saying, This is the knowledge of the Lord: for they will all have knowledge of me, great and small. And I will have mercy on their evil-doing, and I will not keep their sins in mind. When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.

The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being; And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean, Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right. read more.
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean: How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.





If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.


Which is not another sort: only there are some who give you trouble, desiring to make changes in the good news of Christ.



Which may be seen in the good news of the glory of the great God, which was given into my care.



For the time has come for the judging, starting with the church of God; but if it makes a start with us, what will be the end of those who are not under the rule of God?


Through the hope which is in store for you in heaven; knowledge of which was given to you before in the true word of the good news, Which has come to you; and which in all the world is giving fruit and increase, as it has done in you from the day when it came to your ears and you had true knowledge of the grace of God;

Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based, By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.


He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field: Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches.

And he said, What picture may we give of the kingdom of God, or with what story may we make it clear? It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth, But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade. read more.
And with a number of such stories he gave them his teaching, as they were able to take it:

Then he said, What is the kingdom of God like? what comparison may I make of it? It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.


And Jesus, answering, said to them, Go and give news to John of the things which you are seeing and hearing: The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them.

And answering them he said, Go back and give news to John of what you have seen, and the things which have come to your ears; the blind now see, those who had no power in their legs are walking, lepers are made clean, those who had no hearing now have their ears open, dead men come to life again, and the poor have the good news given to them.


Again, the kingdom of heaven is like a trader searching for beautiful jewels. And having come across one jewel of great price, he went and gave all he had in exchange for it.

And again he said, What is the kingdom of God like? It is like leaven, which a woman put into three measures of meal, and it was all leavened.


Do you not see that the servants of the holy things get their living from the Temple, and the servants of the altar have their part in the food which is offered on the altar? Even so did the Lord give orders that the preachers of the good news might get their living from the good news.


But if our good news is veiled, it is veiled from those who are on the way to destruction: Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.


And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field: But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away. But when the green stem came up and gave fruit, the evil plants were seen at the same time. read more.
And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants? And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up? But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them. Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field. And he made answer and said, He who puts the good seed in the earth is the Son of man; And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One; read more.
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. As then the evil plants are got together and burned with fire, so will it be in the end of the world. The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong, And will put them into the fire; there will be weeping and cries of sorrow. Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.





Because I say to you, my brothers, that the good news of which I was the preacher is not man's. For I did not get it from man, and I was not given teaching in it, but it came to me through revelation of Jesus Christ.





For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek. For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.


Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so. And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers.


So that as Jesus was put to death in the flesh, do you yourselves be of the same mind; for the death of the flesh puts an end to sin; So that you may give the rest of your lives in the flesh, not to the desires of men, but to the purpose of God. Because for long enough, in times past, we have been living after the way of the Gentiles, given up to the desires of the flesh, to drinking and feasting and loose behaviour and unclean worship of images; read more.
And they are wondering that you no longer go with them in this violent wasting of life, and are saying evil things of you: But they will have to give an account of themselves to him who is ready to be the judge of the living and the dead. For this was the reason why the good news of Jesus was given even to the dead, so that they might be judged as men in the flesh, but might be living before God in the spirit.


And he said to them, A certain man gave a great feast, and sent word of it to a number of people. And when the time had come, he sent his servants to say to them, Come, for all things are now ready. And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come. read more.
And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come. And another said, I have been married, and so I am not able to come. And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body. And the servant said, Lord, your orders have been done, and still there is room. And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full. For I say to you that not one of those who were requested to come will have a taste of my feast.


For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden. And when he had made an agreement with the workmen for a penny a day, he sent them into his vine-garden. And he went out about the third hour, and saw others in the market-place doing nothing; read more.
And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work. Again he went out about the sixth and the ninth hour, and did the same. And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing? They say to him, Because no man has given us work. He says to them, Go in with the rest, into the vine-garden. And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first. And when those men came who had gone to work at the eleventh hour, they were given every man a penny. Then those who came first had the idea that they would get more; and they, like the rest, were given a penny. And when they got it, they made a protest against the master of the house, Saying, These last have done only one hour's work, and you have made them equal to us, who have undergone the hard work of the day and the burning heat. But he in answer said to one of them, Friend, I do you no wrong: did you not make an agreement with me for a penny? Take what is yours, and go away; it is my pleasure to give to this last, even as to you. Have I not the right to do as seems good to me in my house? or is your eye evil, because I am good? So the last will be first, and the first last.


The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field.


Another story he gave to them: The kingdom of heaven is like leaven, which a woman took, and put in three measures of meal, till it was all leavened.




Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,


That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.


And for me, that words may be given to me in the opening of my mouth, to make clear without fear the secret of the good news,






My brothers, children of the family of Abraham, and those among you who have the fear of God, to us the word of this salvation is sent.










And for this cause we still give praise to God, that, when the word came to your ears through us, you took it, not as the word of man, but, as it truly is, the word of God, which has living power in you who have faith.


If that ordering of the grace of God has come to your knowledge, which was given to me for you,




If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,


Will not the operation of the Spirit have a much greater glory?


By the reading of which you will be clear about my knowledge of the secret of Christ;


But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:







But when her masters saw that their hope of profit was gone, they took Paul and Silas, pulling them into the market-place before the rulers; And when they had taken them before the authorities, they said, These men, who are Jews, are greatly troubling our town; Teaching rules of living which it is not right for us to have or to keep, being Romans. read more.
And the people made an attack on them all together: and the authorities took their clothing off them, and gave orders for them to be whipped. And when they had given them a great number of blows, they put them in prison, giving orders to the keeper of the prison to keep them safely: And he, having such orders, put them into the inner prison with chains on their feet. But about the middle of the night, Paul and Silas were making prayers and songs to God in the hearing of the prisoners; And suddenly there was an earth-shock, so that the base of the prison was moved: and all the doors came open, and everyone's chains came off. And the keeper, coming out of his sleep, and seeing the prison doors open, took his sword and was about to put himself to death, fearing that the prisoners had got away. But Paul said in a loud voice, Do yourself no damage, for we are all here. And he sent for lights and came rushing in and, shaking with fear, went down on his face before Paul and Silas, And took them out and said, Sirs, what have I to do to get salvation? And they said, Have faith in the Lord Jesus, and you and your family will have salvation. And they gave the word of the Lord to him and to all who were in his house. And that same hour of the night, he took them, and when he had given attention to their wounds, he and all his family had baptism straight away. And he took them into his house and gave them food, and he was full of joy, having faith in God with all his family.


Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain