Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » When he had atoned for sin
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us.
Verse Concepts
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
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Atonement » Made by jesus » Made but once
As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:
Verse Concepts
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
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who hath no need, as the Levitical high-priests had, daily to offer sacrifices first for his own sins, and then for those of the people: for this He did once for all, in offering up Himself.
Verse Concepts
For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. read more.
And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
By which will we are sanctified through the offering of the body of Jesus Christ once for all.
Verse Concepts
For by one offering He hath perfected for ever those that are sanctified.
Verse Concepts
The atonement » Made but once
As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:
Verse Concepts
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
Verse Concepts
who hath no need, as the Levitical high-priests had, daily to offer sacrifices first for his own sins, and then for those of the people: for this He did once for all, in offering up Himself.
Verse Concepts
For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. read more.
And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
By which will we are sanctified through the offering of the body of Jesus Christ once for all.
Verse Concepts
For by one offering He hath perfected for ever those that are sanctified.
Verse Concepts
Christ, the high priest » Entered into heaven
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
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Having therefore a great high-priest, that is passed into the heavens, even Jesus the Son of God, let us hold fast our profession:
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The high priest » Inferior to Christ in » Offering oftentimes the same sacrifices
For by one offering He hath perfected for ever those that are sanctified.
Verse Concepts
nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself.
And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
Jesus Christ » Priesthood of » Entered into heaven
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
Verse Concepts
Having therefore a great high-priest, that is passed into the heavens, even Jesus the Son of God, let us hold fast our profession:
Verse Concepts
Justification » Justification coming by jesus Christ
What! know ye not that the unjust shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor revilers, nor rapacious persons, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.
For we also were formerly foolish, disobedient, going astray, enslaved to various disorderly appetites and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness and love of God our Saviour towards man appeared, not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit; read more.
which He hath plentifully shed upon us, through Jesus Christ our Saviour: that being justified by his grace, we might become heirs according to the hope of eternal life.
which He hath plentifully shed upon us, through Jesus Christ our Saviour: that being justified by his grace, we might become heirs according to the hope of eternal life.
that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus:
For when we were yet without strength, Christ died in due season for the ungodly. Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die. But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation. Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation. Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.
knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, read more.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.
"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: read more.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
Law » What the law cannot do
for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.
Verse Concepts
There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh but after the spirit. For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death. For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh: read more.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
that the righteousness of the law may be fulfilled in us, who walk not after the flesh but after the spirit.
knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.
Verse Concepts
that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
As Abraham believed God, and it was accounted to him for righteousness: so ye know that they who believe, are the children of Abraham. And the scripture foreseeing that God would justify the gentiles through faith, preached the gospel to Abraham long ago, saying, "In thee shall all nations be blessed." read more.
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
So then they that believe, are blessed with believing Abraham. For as many as are of the works of the law, are under the curse; for it is written, Cursed be every one that continueth not in all things which are written in the book of the law, to do them. And that by the law no one is justified before God is evident; for it is written "The just shall live by faith:"
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us:
the Law of moses » Christ » Fulfilled all types and shadows of
The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing.
Verse Concepts
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.
Verse Concepts
But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; read more.
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God?
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God?
And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. read more.
For by one offering He hath perfected for ever those that are sanctified.
For by one offering He hath perfected for ever those that are sanctified.
Obedience » Jesus Christ being obedient
Let the same mind be in you, which was also in Christ Jesus: who being in the form of God, thought it not robbery to be as God. Yet He emptied himself, assuming the form of a servant, when made in the likeness of men: read more.
and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross.
and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross.
"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: read more.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.
So also Christ did not glorify himself to be made an high-priest; but He that said unto Him, "Thou art my Son, this day have I begotten thee." As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." Who in the days of his flesh, offered prayers and supplications with strong crying and tears, to Him that was able to save Him from death, and was heard in what He feared; read more.
but though He was a Son, yet He learned obedience by the things which He suffered: and being thus perfected,
but though He was a Son, yet He learned obedience by the things which He suffered: and being thus perfected,
Offerings » Animal sacrifices » A type of Christ
The next day John seeth Jesus coming towards him, and saith, Behold the Lamb of God that taketh away the sin of the world.
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even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.
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For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
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For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.
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Purge out therefore the old leaven, that ye may be a new mass, without leaven. For our paschal lamb, even Christ, was slain for us.
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As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate. Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,
And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
And I beheld, and lo, in the midst of the throne, and of the four animals, and in the midst of the elders, stood a Lamb, as it had been slain, having seven horns and seven eyes, which are the seven spirits of God, sent forth into all the earth.
Verse Concepts
Show 3 more verses
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. read more.
And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others; (for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. And as it is appointed to men once to die, and after this the judgement; so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
Offerings » Insufficiency of
For if the first covenant had been unexceptionable, there had been no room for a second: as we see there was, for after complaining of them, He adds, "Behold the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant which I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; for they continued not in my covenant, and I regarded them not, saith the Lord. read more.
But this is the covenant that I will make with the house of Israel after those days, saith the Lord, I will put my laws into their mind, and I will inscribe them on their hearts; and I will be to them a God, and they shall be to me a people. And they shall not teach every one his neighbour, and every one his brother, saying, Know the Lord: for they shall all know me, from the lest even to the greatest of them. For I will forgive their crimes, and their sins and their iniquities I will remember no more." Now by saying, a new covenant, He hath antiquated the first: and what is antiquated, and groweth old, is near it's exit.
But this is the covenant that I will make with the house of Israel after those days, saith the Lord, I will put my laws into their mind, and I will inscribe them on their hearts; and I will be to them a God, and they shall be to me a people. And they shall not teach every one his neighbour, and every one his brother, saying, Know the Lord: for they shall all know me, from the lest even to the greatest of them. For I will forgive their crimes, and their sins and their iniquities I will remember no more." Now by saying, a new covenant, He hath antiquated the first: and what is antiquated, and groweth old, is near it's exit.
Therefore the first covenant had also rites of worship and a worldly sanctuary. For there was a tabernacle prepared; the first part, wherein was the candlestick, and the table, and the loaves set on it, which is called the sanctuary. And beyond the second veil, the tabernacle which is called the Holy of holies, having the golden censer, read more.
and the ark of the covenant which was overlaid all round with gold, and in which was the golden pot with the manna in it, and Aaron's rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat: of which it is not necessary now to speak particularly. Now these things being thus disposed, the priests always went into the first part of the tabernacle to perform their daily services: but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance. The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing. Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
and the ark of the covenant which was overlaid all round with gold, and in which was the golden pot with the manna in it, and Aaron's rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat: of which it is not necessary now to speak particularly. Now these things being thus disposed, the priests always went into the first part of the tabernacle to perform their daily services: but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance. The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing. Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
Now where there is such a remission of these, there needs no more offering for sin. Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say,
priests » Illustrative of » Christ
And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
Reconciliation » Jesus Christ reconciling man to God
As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit:
Verse Concepts
ye, who were formerly afar off, are made nigh by the blood of Christ. For He is our peace, who hath made both one, and removed the wall of partition from between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace; read more.
and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity:
and that He might reconcile both in one body unto God, by the cross, having thereby slain the enmity:
But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation; to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation. We are therefore ambassadors for Christ, and as God exhorteth you by us, we intreat you in Christ's stead, be ye reconciled to God. read more.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God.
For when we were yet without strength, Christ died in due season for the ungodly. Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die. But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. read more.
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him; and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven. And you that were formerly alienated, and enemies in your mind by wicked works, yet now hath He reconciled in the body of his flesh, through death, to present you holy, and unblameable, and unreproveable in his sight:
Who is the image of the invisible God, the first-born of the whole creation: for by Him were all things created, that are in heaven, and that are on the earth, the visible and the invisible, whether they be thrones, or dominions, or principalities, or powers; all were created by Him, and for Him. He is before all, and by Him all things subsist. And He is the head of the body, which is the church: who is the beginning, the first-born from the dead, that in all things He might have the pre-eminence. For it pleased the Father, that all fulness should dwell in Him; and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven. And you that were formerly alienated, and enemies in your mind by wicked works, yet now hath He reconciled in the body of his flesh, through death, to present you holy, and unblameable, and unreproveable in his sight:
But we see Jesus, who was made for a little while lower than the angels, in order to suffer death, that by the grace of God He might taste death for every man, crowned with glory and honor. For it became Him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect by sufferings: since He that sanctifieth, and they that are sanctified, are all of one. For which cause He is not ashamed to call them brethren, read more.
saying, "I will declare thy name unto my brethren, in the midst of the congregation will I praise Thee." And again, "I will trust in Him:" and again, "Behold, I, and the children which God hath given me." Seeing then the children are partakers of flesh and blood, He also himself in like manner partook of them; that by death He might destroy him that had the empire of death, that is, the devil: and deliver those who through fear of death were all their life-time subject to bondage. For indeed He taketh not hold of angels to save them, but of the seed of Abraham. Whence it behoved Him to be made in all things like unto his brethren, that He might be a merciful and faithful high-priest in the things concerning God, to make atonement for the sins of the people:
saying, "I will declare thy name unto my brethren, in the midst of the congregation will I praise Thee." And again, "I will trust in Him:" and again, "Behold, I, and the children which God hath given me." Seeing then the children are partakers of flesh and blood, He also himself in like manner partook of them; that by death He might destroy him that had the empire of death, that is, the devil: and deliver those who through fear of death were all their life-time subject to bondage. For indeed He taketh not hold of angels to save them, but of the seed of Abraham. Whence it behoved Him to be made in all things like unto his brethren, that He might be a merciful and faithful high-priest in the things concerning God, to make atonement for the sins of the people:
Righteousness » How many became righteous
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.
By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; read more.
waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
Sacrifices » Were typical of Christ's sacrifice
even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.
Verse Concepts
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect.
Verse Concepts
Purge out therefore the old leaven, that ye may be a new mass, without leaven. For our paschal lamb, even Christ, was slain for us.
Verse Concepts
And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God;
Sanctification » Everyone being sanctified through the blood of jesus Christ
What! know ye not that the unjust shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor revilers, nor rapacious persons, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
We have an altar, of which those who perform service in the tabernacle have no right to eat. As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate.
Sanctification » Those that are sanctified
even to them that are sanctified in Christ Jesus, and called to be saints, with all that in every place call upon the name of our Lord Jesus Christ, who is both their Lord and ours;
Verse Concepts
But we see Jesus, who was made for a little while lower than the angels, in order to suffer death, that by the grace of God He might taste death for every man, crowned with glory and honor. For it became Him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the author of their salvation perfect by sufferings: since He that sanctifieth, and they that are sanctified, are all of one. For which cause He is not ashamed to call them brethren,
By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; read more.
waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ as of a lamb without blemish and without spot:
Verse Concepts
As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp. Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate. Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,
of how much greater punishment, think ye, shall he be counted worthy, who hath trampled under foot the Son of God, and accounted the blood of the covenant, by which he was sanctified, an unholy thing, and abused the Spirit of grace?
Verse Concepts
And I beheld, and lo, in the midst of the throne, and of the four animals, and in the midst of the elders, stood a Lamb, as it had been slain, having seven horns and seven eyes, which are the seven spirits of God, sent forth into all the earth.
Verse Concepts
but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance. The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing. Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience, read more.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation. But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance.
Whence neither was the first covenant entered into without blood: for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people, saying, this is the blood of the covenant, which God hath enjoined you. read more.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood. And according to the law almost all things are purified with blood; and without shedding of blood there is no remission. It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these. For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us: nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us: for after He had said, "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and on their minds will I inscribe them; He adds, and their sins and their iniquities I will remember no more." Now where there is such a remission of these, there needs no more offering for sin. Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, his flesh, and having a great high-priest over the house of God, let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified. And of this the holy Ghost also beareth witness with us: for after He had said, "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and on their minds will I inscribe them; He adds, and their sins and their iniquities I will remember no more." Now where there is such a remission of these, there needs no more offering for sin. Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, his flesh, and having a great high-priest over the house of God, let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
Types » Of the saviour » The institutions ordained by moses
And He said unto them, These are the words which I spake unto you, while I was yet with you, that all the things must be fulfilled, which are written in the law of Moses, and in the prophets, and Psalms, concerning me. Then He opened their mind, to understand the scriptures: and said unto them, thus it is written, and thus it was necessary that the Christ should suffer, and rise again from the dead on the third day; read more.
and that in his name should be preached repentance and remission of sins to all nations, beginning at Jerusalem.
and that in his name should be preached repentance and remission of sins to all nations, beginning at Jerusalem.
For the law having but a faint shadow of good things to come, and not the full image of the things, can never, even by the great annual sacrifices which they offer statedly, make the comers thereunto perfect. For then they would have ceased to be offered, because the sacrificers, being once purified, would no longer retain any consciousness of sins. Whereas in these very sacrifices there is a recalling of sins to mind every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore upon his coming into the world He saith, "Sacrifice and offering thou didst not desire, but a body hast thou prepared me: in whole burnt-offerings and sacrifices for sin thou hadst no pleasure: then said I, Lo I come, as in the volume of the book it is written of me, to do thy will, O God." Having said before, "Thou didst not desire, nor hadst pleasure in, sacrifice and offering, and whole burnt-offerings, and sacrifices for sin," (which are offered by the law) then He adds, "Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.
but how then should the scriptures be fulfilled, which say that thus it must be?
Verse Concepts
And He said unto them, O people void of understanding and slow of heart to believe all that the prophets have spoken. Was not the Messiah to suffer these things, and so to enter into his glory? And beginning from Moses, and all the prophets, He explained to them in all the scriptures the things that were spoken concerning Himself.
and cancelled the obligation we were under by ritual decrees, which was grievous to us, and hath taken it quite away, even nailing it to his cross. And having spoiled principalities and powers, He made them an open spectacle, triumphing over them by it. Let no one therefore judge you on account of meat, or drink, or in respect of a feast, or a new-moon, or sabbaths; read more.
which are a shadow of good things to come, but the body is of Christ.
which are a shadow of good things to come, but the body is of Christ.