Hebrews 10:5 Themes and Topics

So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" read more.
Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place.

I am the good shepherd myself. The good shepherd gives his own life for his sheep. Verse Concepts

just as the Father knows me and I know the Father, and I am giving my own life for my sheep. Verse Concepts

This is why the Father loves me, because I am giving my own life to take it back again. No one has taken it from me, but I am giving it as a free gift. I have the right to give it and I have the right to take it back. I have gotten this order from my Father."

let us continue to draw near to God with sincere hearts and perfect faith; with our hearts cleansed from the sense of sin, and our bodies bathed in clean water; Verse Concepts

how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? Verse Concepts

Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, for the blood of bulls and goats is unable to take away sins. read more.
So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all.

Verse Concepts

And when He heard it, He said, "It is not well, but sick people that have to send for a doctor. Go, learn what this means, 'It is mercy and not sacrifice that I want.' It is not upright but sinful people that I have come to invite."

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place.

Jesus said to them, "My food is to do the will of Him who sent me, and to finish His work. Verse Concepts

Then they asked Him, "Who are you anyway?" Jesus answered them, "Why do I even talk to you at all? I have much to say about you and much to condemn in you, but He who sent me is truthful, and I am telling the world only what I have learned from Him." They did not understand that He was speaking to them about the Father. read more.
So Jesus said to them, "When you lift the Son of Man (on the cross), you will know that I am the Christ, and that I do nothing on my own authority, but that I say exactly what my Father has instructed me to say. Yes, He who sent me is ever with me; I am not alone, because I always practice what pleases Him."

Then He answered them, "My Father is still working, and so am I." It was on account of this that the Jews tried all the harder to put Him to death, because He not only persisted in breaking the Sabbath, but also kept on saying that God was His Father, and so was making Himself equal to God. So Jesus answered them: "I most solemnly say to you, the Son can do nothing by Himself, except as He sees the Father doing it, for whatever the Father is in the habit of doing the Son also persists in doing. read more.
For the Father loves the Son and shows Him everything that He Himself is doing, and He will show Him greater deeds than these, so that you will keep on wondering.

Jesus said to them, "I am the bread that gives life. Whoever comes to me will never get hungry, and whoever believes in me will never get thirsty. But I have told you that, although you have seen me, yet you do not believe in me. All that my Father gives to me will come to me, and I will never, no, never reject anyone who comes to me, read more.
because I have come down from heaven, not to do my own will but the will of Him who sent me.

Jesus answered, "It was neither for his own sin nor for that of his parents, but to show what God could do in his case. We must continue to do the works of Him who sent me while it is daylight. Night is coming when no one can do any work.

Jesus answered him, "If anyone really loves me, he will observe my teaching, and my Father will love him, and both of us will come in face-to-face fellowship with him; yes, we will make our special dwelling place with him. Whoever does not really love me does not observe my teaching; and yet the teaching which you are listening to is not mine but comes from the Father who has sent me. "I have told you this while I am still staying with you. read more.
But the Helper, the Holy Spirit, whom the Father will send to represent me, will teach you everything Himself, and cause you to remember everything that I have told you. I now leave you the blessing of peace, I give you the blessing of my own peace. I myself do not give it in the way the world gives it. Stop letting your hearts be troubled or timid. You have heard me say that I am going away and coming back to you; if you really loved me, you would rejoice over my telling you that I am going to the Father, because my Father is greater than I. And now I have told you this before it takes place, that when it does take place you may believe in me. "I shall not talk much more with you, for the evil ruler of this world is coming and he has nothing in common with me, but he is coming that the world may know that I love the Father and am doing what the Father has ordered me to do. Get up and let us go away."

When Jesus had said all these things, He lifted His eyes to heaven and said: "Father, the time has come. Glorify your Son, that He may glorify you, just as you have given Him authority over all mankind to give eternal life to all whom you have given Him. Now eternal life means knowing you as the only true God and knowing Jesus your messenger as Christ. read more.
I have glorified you down here upon the earth by completing the work which you have given me to do.

for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. read more.
Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all.

for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. Verse Concepts

So then there is no condemnation at all for those who are in union with Christ Jesus. For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death. For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body, read more.
so that the requirement of the law might be fully met in us who do not live by the standard set by our lower nature, but by the standard set by the Spirit.

because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. Verse Concepts

Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin. Verse Concepts

that God has fulfilled it to us their children, by raising Jesus to life, just as the Scripture says in the Second Psalm, 'You are my Son, today I have become your Father.' Now as a proof that He has raised Him from the dead, no more to return to decay, He has spoken this, 'I will fulfill to you the holy promises made to David.' Because in another psalm he says, 'You will not let your Holy One experience decay.' read more.
For David, after having served God's purpose in his own generation, fell asleep and was laid among his forefathers, and so he did experience decay, but He whom God raised to life did not experience it. So, my brothers, you must understand that through Him the forgiveness of your sins is now proclaimed to you, and that through union with Him every one of you who believes is given right standing with God and freed from every charge from which you could not be freed by the law of Moses.

just as "Abraham put his faith in God, and it was credited to him as right standing with God"? So you see, it is the men of faith who are the real descendants of Abraham. Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." read more.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him. Now the Holy Spirit, too, gives us the testimony, for after saying:

The next day John saw Jesus coming toward him, and he said, "Look! He is the Lamb of God who is to take away the world's sin. Verse Concepts

and practice living in love, just as Christ loved you too and gave Himself for you as a fragrant offering and sacrifice to God. Verse Concepts

He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God. Verse Concepts

Verse Concepts

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Verse Concepts

You must clean out the old yeast, that you may be a fresh lump, as you are to be free from the old yeast. For our Passover Lamb, Christ, has already been sacrificed. Verse Concepts

For the bodies of those animals, whose blood is taken into the sanctuary by the priest as a sin-offering, are burned outside the camp. So Jesus, too, in order to purify the people by His own blood, suffered outside the gate. Let us, therefore, go to Him outside the camp, enduring the reproach that He endured;

Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand,

Then I saw, midway between the throne and the four living creatures, standing among the elders, a Lamb that looked as though He had been slaughtered. He had seven horns and seven eyes; the latter are the seven spirits of God which are sent on duty to every portion of the earth. Verse Concepts

For if the first covenant had been faultless, there could have been no room for a second one. For, because He was dissatisfied with His people, He said: "'See; the time is coming,' says the Lord, 'When I will make a new covenant with the house of Israel and the house of Judah, Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord. read more.
'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen, And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest. For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'" In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.

So indeed the first covenant had its regulations for worship and its earthly sanctuary. For the first or outer part of the tent, which is called the holy place, was equipped with the lamp and table and the presentation bread. But behind the second curtain is the tent that is called the holy of holies, read more.
with its golden incense-altar and the chest for the covenant, completely covered with gold, and in it a golden jar which held the manna, Aaron's staff that budded, and the tablets on which the covenant was written; and above the chest were the winged creatures, the symbols of God's glorious presence, overshadowing the mercy seat, of which I cannot now speak in detail. With these arrangements completed in this way, the priests in conducting their official services regularly go into the outer part of the tent of worship; but into the second or inner part nobody but the high priest may go, and he only once a year, and never without blood which he offers for himself and for the sins committed in ignorance by the people. By this the Holy Spirit was showing that there was as yet no access to the real sanctuary while the outer tent was still in existence, for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight. But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation, and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand,

For when these are forgiven, there is no more need of an offering for sin. Since then, my brothers, we have free access to the real sanctuary through the blood of Jesus, the new and living way which He opened for us, through the curtain, that is, His physical nature,

Verse Concepts

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place.

For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit, Verse Concepts

But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near. For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body read more.
to reconcile them both to God with His cross after He had killed the hostility through it.

This has all originated with God, for He through Christ has reconciled me to Himself and has given me the ministry of reconciliation. For it was through Christ that God was reconciling the world to Himself instead of debiting men's offenses against them, and He has committed to me the message of this reconciliation. So I am an envoy to represent Christ, because it is through me that God is making His appeal. As one representing Christ I beg you, be reconciled to God. read more.
He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.

For when we were still helpless, Christ at the proper time died for us ungodly men. Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend. But God proves His love for us by the fact that Christ died for us while we were still sinners. read more.
So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath. For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life. And not only that, but this too: we shall continue exulting in God through our Lord Jesus Christ, through whom we have obtained our reconciliation.

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him.

and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light. It is God who has delivered us out of the dominion of darkness and has transferred us into the kingdom of His dearly loved Son, by whom we possess the ransom from captivity, which means the forgiveness of our sins. read more.
Yes, He is the exact likeness of the unseen God, His first-born Son who existed before any created thing, for it was through Him that everything was created in heaven and on earth, the seen and the unseen, thrones, dominions, principalities, authorities; all things have been created through Him and for Him. So He existed before all things, and through Him all things are held together. Yes, He is the Head of the church as His body. For He is the beginning, the first-born among the dead, so that He alone should stand first in everything. It is so because it was the divine choice that all the divine fullness should dwell in Him, and that through Him He might reconcile to Himself all things on earth or in heaven, making this peace through the blood He shed On His cross. So you, who were once estranged from Him, and hostile in disposition as shown by your wrongdoings, He has now reconciled by His death in His human body, so as to present you consecrated, faultless, and blameless in His presence,

but we do see Jesus, who was made inferior to the angels for a little while, crowned with glory and honor because He suffered death, so that by God's favor He might experience death for every human being. For it was appropriate for Him, who is the Final Goal and the First Cause of the universe, in bringing many children to glory, to make the Leader in their salvation perfect through the process of sufferings. For both He who is purifying them and those who are being purified all spring from one Father; so He is not ashamed to call them brothers, read more.
when He says: "I will announce your name to my brothers; in the midst of the congregation I will sing your praise"; and again, "I too will put my trust in God"; and again, "Here I am and the children God has given me." Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil, and set at liberty those who all their lifetime had been subject to slavery because of their dread of death. For of course it is not angels but descendants of Abraham that He is to help. Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.

Verse Concepts

And when He heard it, He said, "It is not well, but sick people that have to send for a doctor. Go, learn what this means, 'It is mercy and not sacrifice that I want.' It is not upright but sinful people that I have come to invite."

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place.

for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, Verse Concepts

Verse Concepts

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins.

Do you not know that wrongdoers will not have a share in the kingdom of God? Stop being misled; people who are sexually immoral or idolaters or adulterers or sensual or guilty of unnatural sexual vice or thieves or greedy graspers for more or drunkards or slanderers or swindlers will not have a share in the kingdom of God. And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him.

We Christians have an altar at which the ministers of the Jewish tent of worship have no right to eat. For the bodies of those animals, whose blood is taken into the sanctuary by the priest as a sin-offering, are burned outside the camp. So Jesus, too, in order to purify the people by His own blood, suffered outside the gate.

Verse Concepts

but He laid it aside as He took on the nature of a slave and became like other men. Because He was recognized as a man, in reality as well as in outward form, He finally humiliated Himself in obedience so as to die, even to die on a cross.

So, when Christ was coming into the world, He said: Verse Concepts

but with the precious blood of Christ, like that of a lamb without a blemish or a blot, Verse Concepts

Verse Concepts

For the bodies of those animals, whose blood is taken into the sanctuary by the priest as a sin-offering, are burned outside the camp. So Jesus, too, in order to purify the people by His own blood, suffered outside the gate. Let us, therefore, go to Him outside the camp, enduring the reproach that He endured;

How much severer punishment do you suppose that one deserves who tramples the Son of God underfoot, and counts as a common thing the blood of the covenant by which he was consecrated, and has insulted the Spirit that grants God's unmerited favor? Verse Concepts

Then I saw, midway between the throne and the four living creatures, standing among the elders, a Lamb that looked as though He had been slaughtered. He had seven horns and seven eyes; the latter are the seven spirits of God which are sent on duty to every portion of the earth. Verse Concepts

but into the second or inner part nobody but the high priest may go, and he only once a year, and never without blood which he offers for himself and for the sins committed in ignorance by the people. By this the Holy Spirit was showing that there was as yet no access to the real sanctuary while the outer tent was still in existence, for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, read more.
since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight. But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation, and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.

So not even the first covenant was ratified without the use of blood. For after every regulation in the law had been spoken by Moses to all the people, he took the blood of calves and goats, with water, crimson wool, and a bunch of hyssop, and sprinkled the book containing the law and all the people, saying, "This is the blood that ratifies the covenant which God commanded me to make with you." read more.
In the same way he sprinkled with blood the tent and all the utensils of the priestly service. In fact, under the law, almost everything is purified with blood, and without the shedding of blood no forgiveness is granted. So, on the one hand, the copies of the original things in heaven had to be purified with such sacrifices; but on the other hand, the original things themselves in heaven with better sacrifices than these. For it was not a sanctuary made by human hands, a mere copy of the true one, that Christ entered, but it was into heaven itself that He went, in order now to appear for us in the very presence of God. And He does not enter to offer Himself over and over again, as the high priest enters the sanctuary year after year with blood that is not his own;

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him. Now the Holy Spirit, too, gives us the testimony, for after saying: "'This is the covenant that I will make with them: In those last days,' says the Lord, 'I will put my laws into their hearts, and write them on their minds,'" He continues to say: "I will never, never any more recall their sins and deeds of wrong." For when these are forgiven, there is no more need of an offering for sin. Since then, my brothers, we have free access to the real sanctuary through the blood of Jesus, the new and living way which He opened for us, through the curtain, that is, His physical nature, and since in Him we have a Great Priest over the house of God, let us continue to draw near to God with sincere hearts and perfect faith; with our hearts cleansed from the sense of sin, and our bodies bathed in clean water;

Then He said to them, "This is what I told you while I was still with you, that everything which is written about me in the law of Moses, in the prophets, and in the Psalms, had to be fulfilled." Then He opened their minds so that they might continue to understand the Scriptures, and said to them, "The Scriptures said that the Christ should suffer as He has suffered, should rise from the dead on the third day, read more.
and that in His name repentance as the condition for the forgiveness of sins should be preached to all the nations. Beginning at Jerusalem

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet. For by that one sacrifice He has made perfect for all time those who are consecrated to Him.

How then could the Scriptures be fulfilled, for they say this is the way it must be?" Verse Concepts

Then He said to them, "O men sluggish in mind and slow in heart to believe all that the prophets have said! Did not the Christ have to suffer these things and thus to enter into His glory?" Then He began with Moses and went through all the prophets and explained to them all the passages in the Scriptures about Himself.

canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross. He thus stripped the principalities and dominions of power and made a public display of them, triumphing over them by the cross. Stop letting anyone pass judgment on you in matters of eating and drinking, or in the matter of annual or monthly feasts or sabbaths. read more.
These were but the shadow of what was coming; the reality belongs to Christ.

but into the second or inner part nobody but the high priest may go, and he only once a year, and never without blood which he offers for himself and for the sins committed in ignorance by the people. By this the Holy Spirit was showing that there was as yet no access to the real sanctuary while the outer tent was still in existence, for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, read more.
since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight. But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation, and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.

These were but the shadow of what was coming; the reality belongs to Christ. Verse Concepts

So not even the first covenant was ratified without the use of blood. For after every regulation in the law had been spoken by Moses to all the people, he took the blood of calves and goats, with water, crimson wool, and a bunch of hyssop, and sprinkled the book containing the law and all the people, saying, "This is the blood that ratifies the covenant which God commanded me to make with you." read more.
In the same way he sprinkled with blood the tent and all the utensils of the priestly service. In fact, under the law, almost everything is purified with blood, and without the shedding of blood no forgiveness is granted. So, on the one hand, the copies of the original things in heaven had to be purified with such sacrifices; but on the other hand, the original things themselves in heaven with better sacrifices than these. For it was not a sanctuary made by human hands, a mere copy of the true one, that Christ entered, but it was into heaven itself that He went, in order now to appear for us in the very presence of God. And He does not enter to offer Himself over and over again, as the high priest enters the sanctuary year after year with blood that is not his own; for, if that had been the case, He would have had to suffer over and over again, ever since the creation of the world. But, as it is, once at the close of the ages He has appeared, to put away sin by His sacrifice. Indeed, just as men must die but once and after that be judged, so Christ was offered once for all to take away the sins of many, but again He will appear, without having anything to do with sin, to save those who are eagerly waiting for Him to bring them final salvation.

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all.