Thematic Bible
Thematic Bible
Charitableness » Judgment forbidden
Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.
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Judge not, that ye be not judged. For with what judgment ye judge,
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Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Who art thou that judgest another's servant? To his own master he standeth or falleth. Yea, he shall be upheld; for God is able to establish him.
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Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.
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There is one lawgiver that is able to save and to destroy: Who art thou that judgest another?
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Charity » Judgment forbidden
Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.
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Judge not, that ye be not judged. For with what judgment ye judge,
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Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Who art thou that judgest another's servant? To his own master he standeth or falleth. Yea, he shall be upheld; for God is able to establish him.
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Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.
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There is one lawgiver that is able to save and to destroy: Who art thou that judgest another?
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Condemnation » Of self
For if our heart condemn us, God is greater than our heart, and knoweth all things.
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Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets.
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And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I did not sow.
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But they who heard it, went out one by one, beginning at the eldest; and Jesus was left alone, and the woman standing in the midst.
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Condemnation » Conscience testifies to the justice of
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Knowing that such an one is perverted and sinneth, being self-condemned.
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Error » Definition of » Inexcusable
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
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For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:
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Excuses » Seven excuses offered for the neglect of duty » For sin, not accepted
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
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For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:
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Gentiles » Unclassified sciptures relating to
And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.
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This therefore I say and testify in the Lord, that ye no longer walk as the rest of the Gentiles, in the vanity of your mind: Having the understanding darkened, being alienated from the life of God, by the ignorance that is in them, through the hardness of their hearts: Who being past feeling, have given themselves up to lasciviousness, to work all uncleanness with greediness.
Therefore take not thought, saying, What shall we eat, or what shall we drink, or what shall we wear? (For after all these things do the heathens seek) for your heavenly Father knoweth that ye need all these things,
being aliens from the commonwealth of Israel, and strangers from the covenants of promise; having no hope, and without God in the world.
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But that what the heathens sacrifice, they sacrifice to devils, and not to God. Now I would not that ye should be partakers with devils.
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But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking. Be not therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
Yet he left not himself without witness,
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Now, while Paul was waiting for them at Athens, his spirit was provoked within him, seeing the city wholly given to idolatry. He therefore discoursed in the synagogue to the Jews and the devout persons, and in the market-place daily to those whom he met with.
Then Paul standing in the midst of the Areopagus, said, Ye men of Athens, I perceive that ye are greatly addicted to the worship of invisible powers. For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you. God who made the world and all things therein, being the Lord of heaven and earth, dwelleth not in temples made with hands. read more.
Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things. And he hath made of one the whole nation of men, to dwell on all the face of the earth, having determined the times before appointed, and the bounds of their habitation: That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us.
Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things. And he hath made of one the whole nation of men, to dwell on all the face of the earth, having determined the times before appointed, and the bounds of their habitation: That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us.
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For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness. For what is to be known of God, is manifest in them; for God hath shewed it to them. For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse: read more.
Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image in the likeness of corruptible man, and of birds, and of four-footed creatures and reptiles. Wherefore God also gave them up to uncleanness in the desires of their hearts, to dishonour their bodies among themselves; Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever! Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men, leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error. And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness: full of envy, murder, contention, deceit, malignity: Whisperers, backbiters: haters of God, violent, proud: boasters, inventers of evil things: disobedient to parents, Without understanding, covenant-breakers, without natural affection, implacable, unmerciful. Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.
Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image in the likeness of corruptible man, and of birds, and of four-footed creatures and reptiles. Wherefore God also gave them up to uncleanness in the desires of their hearts, to dishonour their bodies among themselves; Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever! Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men, leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error. And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness: full of envy, murder, contention, deceit, malignity: Whisperers, backbiters: haters of God, violent, proud: boasters, inventers of evil things: disobedient to parents, Without understanding, covenant-breakers, without natural affection, implacable, unmerciful. Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things. For we know that the judgment of God is according to truth, against them who do such things. And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God? read more.
Or despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God? Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory, and honour, and immortality, eternal life. But to them that are contentious, and do not obey the truth, but obey unrighteousness, shall be indignation and wrath, tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile: But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God. For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law. For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves; Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,
Or despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God? Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory, and honour, and immortality, eternal life. But to them that are contentious, and do not obey the truth, but obey unrighteousness, shall be indignation and wrath, tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile: But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God. For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law. For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves; Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,
Ye know that when ye were heathens, ye were carried away after dumb idols, as ye were led.
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We who are Jews by nature,
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For it is a shame even to speak the things which are done by them in secret.
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That every one of you know how to possess his vessel in sanctification and honour;
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For the time past of your life sufficeth to have wrought the will of the Gentiles, when ye walked in lasciviousness, evil desires, excess of wine, revellings, banquetings, and abominable idolatries. Wherein they think it strange, that ye run not with them to the same excess of riot,
Inconsistency » General marks of » Harsh judgment
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Judgment » Forbidden
Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.
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Judge not, that ye be not judged. For with what judgment ye judge,
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Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Who art thou that judgest another's servant? To his own master he standeth or falleth. Yea, he shall be upheld; for God is able to establish him.
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Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.
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There is one lawgiver that is able to save and to destroy: Who art thou that judgest another?
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Judgment » Inexcusable
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Religion » Inconsistency in religious life general marks of » Harsh judgment
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Sin » Increment of » Inexcusable
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
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For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:
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The judgment of babylon » Those that judge others
Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge. There is one lawgiver that is able to save and to destroy: Who art thou that judgest another?
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things. For we know that the judgment of God is according to truth, against them who do such things. And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God?
Transgression » Sin, definition of » Inexcusable
Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
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For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:
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Whosoever » Of condemnation
Whosoever denieth the Son, he hath not the Father: he that acknowledgeth the Son, hath the Father also.
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But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire.
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Jesus answered them, Verily, verily I say unto you, he that practiseth sin, is the slave of sin:
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Whosoever hateth his brother is a murtherer, and ye know that no murtherer hath eternal life abiding in him.
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Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.
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Hereby the children of God are manifest and the children of the devil: whosoever practiseth not righteousness is not of God; neither he that loveth not his brother.
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Whosoever committeth sin, transgresseth also the law; for sin is the transgression of the law.
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