33 Bible Verses about Kingdom Of God

I tell you again, it is easier for a camel to get through a needle's eye than for a rich man to get into the Realm of God."

Seek God's Realm and his goodness, and all that will be yours over and above.

But if I cast out daemons by the Spirit of God, then the Reign of God has reached you already.

Which of the two did the will of the father?" They said, "The last." Jesus said to them, "I tell you truly, the taxgatherers and harlots are going into the Realm of God before you.

He went on to tell a parable in their hearing, as he was approaching Jerusalem and as they imagined God's Reign would instantly come into view. "A nobleman," he said, "went abroad to obtain royal power for himself and then return. He first called his ten servants, giving them each a five-pound note, and telling them, 'Trade with this till I come back.' read more.
Now his people hated him and sent envoys after him to say, 'We object to him having royal power over us.' However he secured the royal power and came home. Then he ordered the servants to be called who had been given the money, that he might find out what business they had done. The first came up saying, 'Your five pounds has made other fifty, sir.' 'Capital,' he said, 'you excellent servant! because you have proved trustworthy in a trifle, you are placed over ten towns.' Then the second came and said, 'Your five pounds has made twenty-five, sir.' To him he said, 'And you are set over five towns.' Then the next came and said, 'Here is your five pounds, sir; I kept it safe in a napkin, for I was afraid of you, you are such a hard man ??picking up what you never put down, and reaping what you never sowed.' He replied, 'You rascal of a servant, I will convict you by what you have said yourself. You knew, did you, that I was a hard man, picking up what I never put down, and reaping what I never sowed! Why then did you not put my money into the bank, so that I could have got it with interest when I came back?' Then he said to the bystanders, 'Take the five pounds from him and give it to the man with fifty.' 'Sir,' they said, 'he has fifty already!' 'I tell you, to everyone who has shall more be given, but from him who has nothing, even what he has shall be taken. And now for these enemies of mine who objected to me reigning over them ??bring them here and slay them in my presence.' "

For the Realm of heaven is like a householder who went out early in the morning to hire labourers for his vineyard; and after agreeing with the labourers to pay them a shilling a day he sent them into his vineyard. Then, on going out at nine o'clock he noticed some other labourers standing in the marketplace doing nothing; read more.
to them he said, 'You go into the vineyard too, and I will give you whatever wage is fair.' So they went in. Going out again at twelve o'clock and at three o'clock, he did the same thing. And when he went out at five o'clock he came upon some others who were standing; he said to them, 'Why have you stood doing nothing all the day?' 'Because nobody hired us,' they said. He told them, 'You go into the vineyard too.' Now when evening came the master of the vineyard said to his bailiff, 'Summon the labourers and pay them their wages, beginning with the last and going on to the first.' When those who had been hired about five o'clock came, they got a shilling each. So when the first labourers came up, they supposed they would get more; but they too got each their shilling. And on getting it they grumbled at the householder. 'These last,' they said, 'have only worked a single hour, and yet you have ranked them equal to us who have borne the brunt of the day's work and the heat!' Then he replied to one of them, 'My man, I am not wronging you. Did you not agree with me for a shilling? Take what belongs to you and be off. I choose to give this last man the same as you. Can I not do as I please with what belongs to me? Have you a grudge because I am generous?' So shall the last be first and the first last."

He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field, but while men slept his enemy came and resowed weeds among the wheat and then went away. When the blade sprouted and formed the kernel, then the weeds appeared as well. read more.
So the servants of the owner went to him and said, 'Did you not sow good seed in your field, sir? How then does it contain weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then would you like us to go and gather them?' 'No,' he said, 'for you might root up the wheat when you were gathering the weeds. Let them both grow side by side till harvest; and at harvest-time I will tell the reapers to gather the weeds first and tie them in bundles to be burnt, but to collect the wheat in my granary.'" He put another parable before them. "The Realm of heaven," he said, "is like a grain of mustard-seed which a man takes and sows in his field. It is less than any seed on earth, but when it grows up it is larger than any plant, it becomes a tree, so large that the wild birds come and roost in its branches." He told them another parable. "The Realm of heaven," he said, "is like dough which a woman took and buried in three pecks of flour, till all of it was leavened." Jesus said all this to the crowds in parables; he never spoke to them except in a parable ??35 to fulfil what had been said by the prophet, I will open my mouth in parables, I will speak out what has been hidden since the foundation of the world. Then he left the crowds and went indoors. And his disciples came up to him saying, "Explain to us the parable of the weeds in the field." So he replied, "He who sows the good seed is the Son of man; the field is the world; the good seed means the sons of the Realm; the weeds are the sons of the evil one; the enemy who sowed them is the devil; the harvest is the end of the world, and the reapers are angels. Well then, just as the weeds are gathered and burnt in the fire, so will it be at the end of the world; the Son of man will despatch his angels, and they will gather out of his Realm all who are hindrances and who practise iniquity, and throw them into the furnace of fire; there men will wail and gnash their teeth. Then the just will shine like the sun in the Realm of their Father. He who has an ear, let him listen to this. The Realm of heaven is like treasure hidden in a field; the man who finds it hides it and in his delight goes and sells all he possesses and buys that field. Again, the Realm of heaven is like a trader in search of fine pearls; when he finds a single pearl of high price, he is off to sell all he possesses and buy it. Again, the Realm of heaven is like a net which was thrown into the sea and collected fish of every sort. When it was full, they dragged it to the beach and sitting down they gathered the good fish into vessels but flung away the bad. So will it be at the end of the world. The angels will go out and separate the evil from among the just and fling them into the furnace of fire; there men will wail and gnash their teeth. Have you understood all this?" They said to him, "Yes." So he said to them, "Well then, every scribe who has become a disciple of the Realm of heaven is like a householder who produces what is new and what is old from his stores."

That is why the Realm of heaven may be compared to a king who resolved to settle accounts with his servants. When he began the settlement, a debtor was brought in who owed him three million pounds; as he was unable to pay, his master ordered him to be sold, along with his wife and children and all he had, in payment of the sum. read more.
So the servant fell down and prayed him, 'Have patience with me, and I will pay you it all.' And out of pity for that servant his master released him and discharged his debt. But as that servant went away, he met one of his fellow-servants who owed him twenty pounds, and seizing him by the throat he said, 'Pay your debt!' So his fellow-servant fell down and implored him, saying, 'Have patience with me, and I will pay you.' But he refused; he went and had him thrown into prison, till he should pay the debt. Now when his fellow-servants saw what had happened they were greatly distressed, and they went and explained to their master all that had happened. Then his master summoned him and said, 'You scoundrel of a servant! I discharged all that debt for you, because you implored me. Ought you not to have had mercy on your fellow-servant, as I had on you?' And in hot anger his master handed him over to the torturers, till he should pay him all the debt. My heavenly Father will do the same to you unless you each forgive your brother from the heart."

Hearing this, one of his fellow guests said to him, "Blessed is he who feasts in the Realm of God!" Jesus said to him, "There was a man who was giving a large supper, to which he had invited a number of guests. At the hour for supper he sent his servant to tell the guests, 'Come, things are all ready.' read more.
But they all alike proceeded to decline. The first said to him, 'I have bought a farm and I am obliged to go and look at it. Pray consider me excused.' The second said, 'I have bought five pair of oxen and I am going to try them. Pray consider me excused.' Another said, 'I have married a wife; that is why I cannot come.' The servant went and reported this to his master. Then the master of the house was enraged, and said to his servant, 'Quick, go out to the streets and lanes of the town and bring in the poor, the maimed, the blind, and the lame.' When the servant announced, 'Your order has been carried out, sir, but there is still room,' the master said to the servant, 'Go out to the roads and hedges and make people come in, to fill up my house. For I tell you that not one of those who were invited shall taste my supper.'"

"Blessed are those who feel poor in spirit! the Realm of heaven is theirs.

Symeon Peter, a servant and apostle of Jesus Christ, to those who have been allotted a faith of equal privilege with ours, by the equity of our God and saviour Jesus Christ: grace and peace be multiplied to you by the knowledge of our Lord. Inasmuch as his power divine has bestowed on us every requisite for life and piety by the knowledge of him who called us to his own glory and excellence ??4 bestowing on us thereby promises precious and supreme, that by means of them you may escape the corruption produced within the world by lust, and participate in the divine nature ??5 for this very reason, do you contrive to make it your whole concern to furnish your faith with resolution, resolution with intelligence, read more.
intelligence with self-control, self-control with stedfastness, stedfastness with piety, piety with brotherliness, brotherliness with Christian love. For as these qualities exist and increase with you, they render you active and fruitful in the knowledge of our Lord Jesus Christ; whereas he who has not these by him is blind, shortsighted, oblivious that he has been cleansed from his erstwhile sins. So be the more eager, brothers, to ratify your calling and election, for as you practise these qualities you will never make a slip; you will thus be richly furnished with the right of entry into the eternal realm of our Lord and saviour Jesus Christ.

It is not everyone who says to me 'Lord, Lord!', who will get into the Realm of heaven, but he who does the will of my Father in heaven.

Then, raising his eyes he looked at his disciples and said: "Blessed are you poor! the Realm of God is yours.

When the Son of man comes in his glory and all the angels with him, then he will sit on the throne of his glory, and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats, setting the sheep on his right hand and the goats on his left. read more.
Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you entertained me, I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.' Then the just will answer, 'Lord, when did we see you hungry and fed you? or thirsty and gave you drink? when did we see you a stranger and entertain you? or unclothed and clothed you? when did we see you ill or in prison and visit you?' The King will answer them, 'I tell you truly, in so far as you did it to one of these brothers of mine, even to the least of them, you did it to me.' Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels! For I was hungry but you never fed me, I was thirsty but you never gave me drink, I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.' Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?' Then he will answer them, 'I tell you truly, in so far as you did not do it to one of these, even the least of them, you did not do it to me.' So they shall depart to eternal punishment, and the just to eternal life."

he says of the Son, 'God is thy throne for ever and ever, thy royal sceptre is the sceptre of equity:

he said, "The time has now come, God's reign is near: repent and believe in the gospel."

These twelve men Jesus despatched with the following instructions, "Do not go among the Gentiles, and do not enter a Samaritan town, rather make your way to the lost sheep of the house of Israel. And preach as you go, tell men, 'The Reign of heaven is near.'

The Reign of God is not a matter of eating and drinking, it means righteousness, peace, and joy in the holy Spirit;

For God's Reign does not show itself in talk but in power.

In those days John the Baptist came on the scene, preaching in the desert of Judaea, "Repent, the Reign of heaven is near."

The Reign of God is not a matter of eating and drinking, it means righteousness, peace, and joy in the holy Spirit;

For God's Reign does not show itself in talk but in power.

"Am I a Jew?" said Pilate. "Your own nation and the high priests have handed you over to me. What have you done?" Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere."

And Jesus said to his disciples, "I tell you truly, it will be difficult for a rich man to get into the Realm of heaven. I tell you again, it is easier for a camel to get through a needle's eye than for a rich man to get into the Realm of God." When the disciples heard this they were utterly astounded; they said, "Who then can possibly be saved?" read more.
Jesus looked at them and said, "This is impossible for men, but anything is possible for God."

Jesus looked round and said to his disciples, "How difficult it is for those who have money to get into the Realm of God!" The disciples were amazed at what he said; so he repeated, "My sons, how difficult it is [for those who rely on money] to get into the Realm of God! It is easier for a camel to get through a needle's eye than for a rich man to get into the Realm of God." read more.
They were more astounded than ever; they said to themselves, "Then who ever can be saved?" Jesus looked at them and said, "For men it is impossible, but not for God: anything is possible for God."

So Jesus looked at him and said, "How difficult it is for those who have money to enter the Realm of God! Why, it is easier for a camel to get through a needle's eye than for a rich man to get into the Realm of God." His hearers said, "Then whoever can be saved?" read more.
He said, "What is impossible for men is possible for God."

A dispute arose among them as to which of them was the greatest. Jesus knew the dispute that occupied their minds, so he took hold of a little child and set it by his side; then he said to them, "Whoever receives this little child in my name receives me, and whoever receives me receives him who sent me. For it is the lowliest of you all who is great."

The Son of man moves to his end indeed as it has been decreed, but woe to the man by whom he is betrayed!" And they began to discuss among themselves which of them could possibly be going to do such a thing. A quarrel also rose among them as to which of them could be considered the greatest. read more.
But Jesus said to them, "The kings of the Gentiles rule over them, and their authorities take the name of 'Benefactor': not so with you. He who is greatest among you must be like the youngest, and he who is chief like a servant. Which is the greatest, guest or servant? Is it not the guest? But I am among you as a servant.

Therefore whoever relaxes a single one of these commands, were it even one of the least, and teaches men so, he will be ranked least in the Realm of heaven; but whoever obeys them and teaches them, he will be ranked great in the Realm of heaven.)

At that hour the disciples came and asked Jesus, "Who is greatest in the Realm of heaven?" So he called a child, set it among them, and said, "I tell you truly, unless you turn and become like children, you will never get into the Realm of heaven at all. read more.
Whoever humbles himself like this child, he is the greatest in the Realm of heaven;

The Son of man moves to his end indeed as it has been decreed, but woe to the man by whom he is betrayed!" And they began to discuss among themselves which of them could possibly be going to do such a thing. A quarrel also rose among them as to which of them could be considered the greatest. read more.
But Jesus said to them, "The kings of the Gentiles rule over them, and their authorities take the name of 'Benefactor': not so with you. He who is greatest among you must be like the youngest, and he who is chief like a servant. Which is the greatest, guest or servant? Is it not the guest? But I am among you as a servant.

Therefore whoever relaxes a single one of these commands, were it even one of the least, and teaches men so, he will be ranked least in the Realm of heaven; but whoever obeys them and teaches them, he will be ranked great in the Realm of heaven.)

Then they reached Capharnahum. And when he was indoors he asked them, "What were you arguing about on the road?" They said nothing, for on the road they had been disputing about which of them was the greatest. So he sat down and called the twelve. "If anyone wants to be first," he said to them, "he must be last of all and the servant of all."

I tell you, among the sons of women there is none greater than John, and yet the least in the Realm of God is greater than he is."

I tell you truly, no one has arisen among the sons of women who is greater than John the Baptist, and yet the least in the Realm of heaven is greater than he is.

I tell you this, my brothers, flesh and blood cannot inherit the Realm of God, nor can the perishing inherit the imperishable.

The Law and the prophets lasted till John; since then the good news of the Realm of God is preached, and anyone presses in. Yet it is easier for heaven and earth to pass away than for an iota of the Law to lapse.

On being asked by the Pharisees when the Reign of God was coming, he answered them, "The Reign of God is not coming as you hope to catch sight of it; no one will say, 'Here it is' or 'There it is,' for the Reign of God is now in your midst."

Some were speaking of the temple with its ornamentation of splendid stones and votive gifts, but he said, "As for what you see, there are days coming when not a stone will be left upon another, without being torn down." So they asked him, "Teacher, and when will this happen? What will be the sign for this to take place?" read more.
He said, "Take care that you are not misled; for many will come in my name saying, 'I am he' and 'the time is near' ??do not go after them. And when you hear of wars and disturbances, do not be scared; these have to come first, but the end is not at once." Then he said to them, "Nation will rise against nation, and realm against realm, there will be great earthquakes with famine and pestilence here and there, there will be awful portents and great signs from heaven. But before all that, men will lay hands on you and persecute you, handing you over to synagogues and prisons; you will be dragged before kings and governors for the sake of my name. That will turn out an opportunity for you to bear witness. So resolve to yourselves that you will not rehearse your defence beforehand, for I will give you words and wisdom that not one of your opponents will be able to meet or refute. You will be betrayed by your very parents and brothers and kinsmen and friends, and some of you will be put to death. You will be hated by all on account of my name; but not a hair of your head will perish. Hold out stedfast and you win your souls. But whenever you see Jerusalem surrounded by armies, then be sure her desolation is not far away. Then let those who are in Judaea fly to the hills, let those who are in the city escape, and let not those who are in the country come in to the city; for these are the days of the divine Vengeance, in fulfilment of all that is written in scripture. Woe to women with child and to women who give suck in those days, for sore anguish will come upon the land and Wrath on this people; they will fall by the edge of the sword, they will be carried prisoners to all nations, and Jerusalem will be under the heel of the Gentiles till the period of the Gentiles expires. And there will be signs in sun and moon and stars, while on earth the nations will be in dismay with bewilderment at the roar of sea and waves, men swooning with panic and foreboding of what is to befall the universe. For the orbs of the heavens will be shaken, and then they will see the Son of man coming in a cloud with power and great glory. But when these things begin to happen, look up and raise your heads, for your release is not far distant." And he told them a parable. "Look at the fig tree and indeed all the trees; as soon as they put out their leaves, you can see for yourselves that summer is at hand. So, whenever you see all this happen, be sure the Reign of God is at hand. I tell you truly, the present generation will not pass away till all this happens.