69 occurrences

'Animal' in the Bible

The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name.

You must take with you seven of every kind of clean animal, the male and its mate, two of every kind of unclean animal, the male and its mate,

They entered, along with every living creature after its kind, every animal after its kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, everything with wings.

When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.

Animals torn by wild beasts I never brought to you; I always absorbed the loss myself. You always made me pay for every missing animal, whether it was taken by day or at night.

Come now, let's kill him, throw him into one of the cisterns, and then say that a wild animal ate him. Then we'll see how his dreams turn out!"

He recognized it and exclaimed, "It is my son's tunic! A wild animal has eaten him! Joseph has surely been torn to pieces!"

When Joseph saw Benjamin with them, he said to the servant who was over his household, "Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon."

So now, send instructions to gather your livestock and all your possessions in the fields to a safe place. Every person or animal caught in the field and not brought into the house -- the hail will come down on them, and they will die!"'"

the owner of the pit must repay the loss. He must give money to its owner, and the dead animal will become his.

Or if it is known that the ox had the habit of goring, and its owner did not take the necessary precautions, he must surely pay ox for ox, and the dead animal will become his.

"If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

"'If he cannot afford an animal from the flock, he must bring his penalty for guilt for his sin that he has committed, two turtledoves or two young pigeons, to the Lord, one for a sin offering and one for a burnt offering.

When a person touches anything unclean (whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the Lord, that person will be cut off from his people.'"

Moreover, the fat of an animal that has died of natural causes and the fat of an animal torn by beasts may be used for any other purpose, but you must certainly never eat it.

If anyone eats fat from the animal from which he presents a gift to the Lord, that person will be cut off from his people.

"'Now if an animal that you may eat dies, whoever touches its carcass will be unclean until the evening.

"'Any man from the Israelites or from the foreigners who reside in their midst who hunts a wild animal or a bird that may be eaten must pour out its blood and cover it with soil,

"'Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

You must not have sexual intercourse with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; it is a perversion.

If a man has sexual intercourse with any animal, he must be put to death, and you must kill the animal.

If a woman approaches any animal to have sexual intercourse with it, you must kill the woman, and the animal must be put to death; their blood guilt is on themselves.

Therefore you must distinguish between the clean animal and the unclean, and between the unclean bird and the clean, and you must not make yourselves detestable by means of an animal or bird or anything that creeps on the ground -- creatures I have distinguished for you as unclean.

One who beats an animal to death must make restitution for it, life for life.

One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.

"'If what is vowed is a kind of animal from which an offering may be presented to the Lord, anything which he gives to the Lord from this kind of animal will be holy.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest,

If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

The owner must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, both the original animal and its substitute will be holy. It must not be redeemed.'"

The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem.

From the Israelites' half-share you are to take one portion out of fifty of the people, the cattle, the donkeys, and the sheep -- from every kind of animal -- and you are to give them to the Levites, who are responsible for the care of the Lord's tabernacle."

any kind of land animal, any bird that flies in the sky,

but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.

You may eat any animal that has hooves divided into two parts and that chews the cud.

You must sacrifice the Passover animal (from the flock or the herd) to the Lord your God in the place where he chooses to locate his name.

If the owner does not live near you or you do not know who the owner is, then you must corral the animal at your house and let it stay with you until the owner looks for it; then you must return it to him.

When you see your neighbor's donkey or ox fallen along the road, do not ignore it; instead, you must be sure to help him get the animal on its feet again.

King Jehoash of Israel sent this message back to King Amaziah of Judah, "A thornbush in Lebanon sent this message to a cedar in Lebanon, 'Give your daughter to my son as a wife.' Then a wild animal of Lebanon came by and trampled down the thorn.

King Joash of Israel sent this message back to King Amaziah of Judah, "A thorn bush in Lebanon sent this message to a cedar in Lebanon, 'Give your daughter to my son as a wife.' Then a wild animal of Lebanon came by and trampled down the thorn bush.

I passed on to the Gate of the Well and the King's Pool, where there was not enough room for my animal to pass with me.

She forgets that a foot might crush them, or that a wild animal might trample them.

I was ignorant and lacked insight; I was as senseless as an animal before you.

Do not hand the life of your dove over to a wild animal! Do not continue to disregard the lives of your oppressed people!

Like an animal that goes down into a valley to graze, so the Spirit of the Lord granted them rest. In this way you guided your people, gaining for yourself an honored reputation.

And I said, "Ah, sovereign Lord, I have never been ceremonially defiled before. I have never eaten a carcass or an animal torn by wild beasts; from my youth up, unclean meat has never entered my mouth."

For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.

"'Therefore, this is what the sovereign Lord says: Look, I am about to bring a sword against you, and I will kill every person and every animal.

The priests will not eat any bird or animal that has died a natural death or was torn to pieces by a wild animal.

He was driven from human society, his mind was changed to that of an animal, he lived with the wild donkeys, he was fed grass like oxen, and his body became damp with the dew of the sky, until he came to understand that the most high God rules over human kingdoms, and he appoints over them whomever he wishes.

I saw that the ram was butting westward, northward, and southward. No animal was able to stand before it, and there was none who could deliver from its power. It did as it pleased and acted arrogantly.

I will attack them like a bear robbed of her cubs -- I will rip open their chests. I will devour them there like a lion -- like a wild animal would tear them apart.

He issued a proclamation and said, "In Nineveh, by the decree of the king and his nobles: No human or animal, cattle or sheep, is to taste anything; they must not eat and they must not drink water.

Every person and animal must put on sackcloth and must cry earnestly to God, and everyone must turn from their evil way of living and from the violence that they do.

Flocks and herds will lie down in the middle of it, as well as every kind of wild animal. Owls will sleep in the tops of its support pillars; they will hoot through the windows. Rubble will cover the thresholds; even the cedar work will be exposed to the elements.

Before that time there was no compensation for man or animal, nor was there any relief from adversity for those who came and went, because I had pitted everybody -- each one -- against everyone else.

"There will be harsh condemnation for the hypocrite who has a valuable male animal in his flock but vows and sacrifices something inferior to the Lord. For I am a great king," says the Lord who rules over all, "and my name is awesome among the nations."

He went up to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.

For they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."

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