'Anyone' in the Bible
But the Lord said to him, "All right then, if anyone kills Cain, Cain will be avenged seven times as much." Then the Lord put a special mark on Cain so that no one who found him would strike him down.
And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted.
The young man did not delay in doing what they asked because he wanted Jacob's daughter Dinah badly. (Now he was more important than anyone in his father's household.)
But Moses said, "O my Lord, please send anyone else whom you wish to send!"
For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.
"You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes his name in vain.
If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it,
So you must keep the Sabbath, for it is holy for you. Everyone who defiles it must surely be put to death; indeed, if anyone does any work on it, then that person will be cut off from among his people.
Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; anyone who does work on the Sabbath day must surely be put to death.
Moses took the tent and pitched it outside the camp, at a good distance from the camp, and he called it the tent of meeting. Anyone seeking the Lord would go out to the tent of meeting that was outside the camp.
No one is to come up with you; do not let anyone be seen anywhere on the mountain; not even the flocks or the herds may graze in front of that mountain."
In six days work may be done, but on the seventh day there must be a holy day for you, a Sabbath of complete rest to the Lord. Anyone who does work on it will be put to death.
Every male among the sons of Aaron may eat it. It is a perpetual allotted portion throughout your generations from the gifts of the Lord. Anyone who touches these gifts must be holy.'"
Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, you must wash whatever he spatters it on in a holy place.
If anyone eats fat from the animal from which he presents a gift to the Lord, that person will be cut off from his people.
"'By these you defile yourselves; anyone who touches their carcass will be unclean until the evening,
and anyone who carries their carcass must wash his clothes and will be unclean until the evening.
"'All animals that divide the hoof but it is not completely split in two and do not chew the cud are unclean to you; anyone who touches them becomes unclean.
All that walk on their paws among all the creatures that walk on all fours are unclean to you. Anyone who touches their carcass will be unclean until the evening,
These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.
Anyone who enters the house all the days the priest has quarantined it will be unclean until evening.
Anyone who lies down in the house must wash his clothes. Anyone who eats in the house must wash his clothes.
Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening.
Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening.
Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening.
"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.
Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening.
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.
and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening.
So you must keep my statutes and my regulations; anyone who does so will live by keeping them. I am the Lord.
For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people.
"'If anyone curses his father and mother he must be put to death. He has cursed his father and mother; his blood guilt is on himself.
or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself.
I will grant peace in the land so that you will lie down to sleep without anyone terrifying you. I will remove harmful animals from the land, and no sword of war will pass through your land.
"'If anyone dies very suddenly beside him and he defiles his consecrated head, then he must shave his head on the day of his purification -- on the seventh day he must shave it.
Anyone who even comes close to the tabernacle of the Lord will die! Are we all to die?"
Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.
"'This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.
The Lord said to Moses, "Make a poisonous snake and set it on a pole. When anyone who is bitten looks at it, he will live."
"Any of you who has killed anyone or touched any of the dead, remain outside the camp for seven days; purify yourselves and your captives on the third day, and on the seventh day.
These six towns will be places of refuge for the Israelites, and for the foreigner, and for the settler among them, so that anyone who kills any person accidentally may flee there.
And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.
Anyone who accidentally killed someone without hating him at the time of the accident could flee to one of those cities and be safe.
You must not make use of the name of the Lord your God for worthless purposes, for the Lord will not exonerate anyone who abuses his name that way.
There must never be found among you anyone who sacrifices his son or daughter in the fire, anyone who practices divination, an omen reader, a soothsayer, a sorcerer,
I will personally hold responsible anyone who then pays no attention to the words that prophet speaks in my name.
You shall build a roadway and divide into thirds the whole extent of your land that the Lord your God is providing as your inheritance; anyone who kills another person should flee to the closest of these cities.
A woman must not wear men's clothing, nor should a man dress up in women's clothing, for anyone who does this is offensive to the Lord your God.
For anyone who acts dishonestly in these ways is abhorrent to the Lord your God.
Anyone who leaves your house will be responsible for his own death -- we are innocent in that case! But if anyone with you in the house is harmed, we will be responsible.
Anyone who accidentally kills someone can escape there; these cities will be a place of asylum from the avenger of blood.
These were the cities of refuge appointed for all the Israelites and for resident foreigners living among them. Anyone who accidentally killed someone could escape there and not be executed by the avenger of blood, at least until his case was reviewed by the assembly.
He said to them, "Follow me, for the Lord is about to defeat your enemies, the Moabites!" They followed him, captured the fords of the Jordan River opposite Moab, and did not let anyone cross.
He said to her, "Stand watch at the entrance to the tent. If anyone comes along and asks you, 'Is there a man here?' say 'No.'"
So the five men journeyed on and arrived in Laish. They noticed that the people there were living securely, like the Sidonians do, undisturbed and unsuspecting. No conqueror was troubling them in any way. They lived far from the Sidonians and had no dealings with anyone.
No one came to the rescue because the city was far from Sidon and they had no dealings with anyone. The city was in a valley near Beth Rehob. The Danites rebuilt the city and occupied it.
Now the priests would always treat the people in the following way: Whenever anyone was making a sacrifice, while the meat was boiling, the priest's attendant would come with a three-pronged fork in his hand.
The Lord said to Samuel, "Look! I am about to do something in Israel; when anyone hears about it, both of his ears will tingle.
(For this reason, to this very day, neither Dagon's priests nor anyone else who enters Dagon's temple step on Dagon's threshold in Ashdod.)
They replied, "You have not wronged us or oppressed us. You have not taken anything from the hand of anyone."
So on the day of the battle no sword or spear was to be found in the hand of anyone in the army that was with Saul and Jonathan. No one but Saul and his son Jonathan had them.
There was fierce war with the Philistines all the days of Saul. So whenever Saul saw anyone who was a warrior or a brave individual, he would conscript him.
David said to Saul, "Don't let anyone be discouraged. Your servant will go and fight this Philistine!"
David replied to Ahimelech the priest, "The king instructed me to do something, but he said to me, 'Don't let anyone know the reason I am sending you or the instructions I have given you.' I have told my soldiers to wait at a certain place.
They took captive the women who were in it, from the youngest to the oldest, but they did not kill anyone. They simply carried them off and went on their way.
Then David asked, "Is anyone still left from the family of Saul, so that I may extend kindness to him for the sake of Jonathan?"
Now Absalom used to get up early and stand beside the road that led to the city gate. Whenever anyone came by who had a complaint to bring to the king for arbitration, Absalom would call out to him, "What city are you from?" The person would answer, "I, your servant, am from one of the tribes of Israel."
But David said, "What do we have in common, you sons of Zeruiah? You are like my enemy today! Should anyone be put to death in Israel today? Don't you realize that today I am king over Israel?"
The Gibeonites said to him, "We have no claim to silver or gold from Saul or from his family, nor would we be justified in putting to death anyone in Israel." David asked, "What then are you asking me to do for you?"
I grant your request, and give you a wise and discerning mind superior to that of anyone who has preceded or will succeed you.
After this happened, Jeroboam still did not change his evil ways; he continued to appoint common people as priests at the high places. Anyone who wanted the job he consecrated as a priest.
King Baasha of Israel attacked Judah and established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah.
Jehu will kill anyone who escapes Hazael's sword, and Elisha will kill anyone who escapes Jehu's sword.
(There had never been anyone like Ahab, who was firmly committed to doing evil in the sight of the Lord, urged on by his wife Jezebel.
Elisha told Gehazi, "Tuck your robes into your belt, take my staff, and go! Don't stop to exchange greetings with anyone! Place my staff on the child's face."
Then they said to one another, "It's not right what we're doing! This is a day to celebrate, but we haven't told anyone. If we wait until dawn, we'll be punished. So come on, let's go and inform the royal palace."
But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians when he fought against King Hazael of Syria. Jehu told his supporters, "If you really want me to be king, then don't let anyone escape from the city to go and warn Jezreel."
So the palace supervisor, the city commissioner, the leaders, and the guardians sent this message to Jehu, "We are your subjects! Whatever you say, we will do. We will not make anyone king. Do what you consider proper."
Jehoiada the priest ordered the officers of the units of hundreds, who were in charge of the army, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple.
But you banished the Lord's priests, Aaron's descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods!
Anyone who would not seek the Lord God of Israel would be executed, whether they were young or old, male or female.
In the thirty-sixth year of Asa's reign, King Baasha of Israel attacked Judah, and he established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah.
Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple.
Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem.
Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"
"I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled on it, and his house is to be reduced to a rubbish heap for this indiscretion.
I have now issued a decree that anyone in my kingdom from the people of Israel -- even the priests and Levites -- who wishes to do so may go up with you to Jerusalem.
I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one I was riding.
They are destroyed between morning and evening; they perish forever without anyone regarding it.
"Call now! Is there anyone who will answer you? To which of the holy ones will you turn?
His children are far from safety, and they are crushed at the place where judgment is rendered, nor is there anyone to deliver them.
Who will contend with me? If anyone can, I will be silent and die.
Can anyone teach God knowledge, since he judges those that are on high?
They destroy my path; they succeed in destroying me without anyone assisting them.
If I have seen anyone about to perish for lack of clothing, or a poor man without a coat,
I will not show partiality to anyone, nor will I confer a title on any man.
"Has anyone said to God, 'I have endured chastisement, but I will not act wrongly any more.
Can anyone catch it by its eyes, or pierce its nose with a snare?
The Lord looks down from heaven at the human race, to see if there is anyone who is wise and seeks God.
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