And they shall take of the blood, and put upon the two door-posts and upon the upper-beam, - upon the houses wherein they are to eat it.

Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning,

And Yahweh will pass along to plague the Egyptians, and when he beholdeth the blood upon the upper beam and upon the two door-pests, then will Yahweh pass over the entrance, and not suffer the destroyer to enter into your houses to inflict on you the plague.

Then they must put it with all its utensils in a covering of fine leather, and put it on a carrying beam.

Then they must take all the utensils of the service, with which they serve in the sanctuary, put them in a blue cloth, cover them with a covering of fine leather, and put them on a carrying beam.

Balaam proclaimed his poem:

Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel!”

Balaam proclaimed his poem:

Balak, get up and listen;
son of Zippor, pay attention to what I say!

and he proclaimed his poem:

The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened,

Then he proclaimed his poem:

The oracle of Balaam son of Beor,
the oracle of the man whose eyes are opened;

Then Balaam saw Amalek and proclaimed his poem:

Amalek was first among the nations,
but his future is destruction.

Next he saw the Kenites and proclaimed his poem:

Your dwelling place is enduring;
your nest is set in the cliffs.

Once more he proclaimed his poem:

Ah, who can live when God does this?

the Amorites persisted in dwelling in Har-heres, in Ai'jalon, and in Sha-al'bim, but the hand of the house of Joseph rested heavily upon them, and they became subject to forced labor.

And the border of the Amorites ran from the ascent of Akrab'bim, from Sela and upward.

And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.

And they will answer them and will say, He is; behold, before thee: hasten now, for this day he came to the city for a sacrifice this day to the people Bamah.

As you come to the city thus ye shall find him, before he will go up to Bamah to eat: for the people will not eat till his coming, for he will bless the sacrifice; after this they being called will eat. And now go up, for this day ye shall find him.

And they will go up to the city: they coming into the midst of the city, and behold, Samuel coming forth to meet them, to go up to Bamah.

And Samuel will answer Saul, and say, I the seeing: go up before me to Bamah, and eat with me this day, and I will send thee away in the morrow, and all that is in thy heart I will announce to thee.

And they will go down from Bamah to the city, and he will speak to Saul upon the roof.

After this thou shalt come to the hill of God, where there Philisteim standing: and it will be when thou comest there to the city, and thou didst light upon a band of prophets coming down out of Bamah, and before them a lyre, and a drum, and a pipe, and a harp; and they prophesying.

And he will finish prophesying and will come to Bamah.

The fee [for sharpening] was a pim (two-thirds of a shekel) for the plowshares, the picks, the pitchforks, and the axes, and to straighten the goads (cattle prods).

And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.

And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.

And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.

Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.

And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.

And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.

Also I have made a decree, that whosoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:

That day, be it darkness, - Let not God enquire after it from above, May there shine upon it no clear beam:

he who doesn't lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken. A Poem by David.

Overflowed hath my heart, with an excellent theme, I will recite my poem concerning the king, Be, my tongue, like the pen of a scribe who is skilled.

But you, God, will bring them down into the pit of destruction. Bloodthirsty and deceitful men shall not live out half their days, but I will trust in you. For the Chief Musician. To the tune of "Silent Dove in Distant Lands." A poem by David, when the Philistines seized him in Gath.

To the overseer for the silent dove of those far off: to David, a poem in the rovers taking him in Gath. Compassionate me, O God, for man panted after me; warring all the day, he will press me.

For you have delivered my soul from death, and prevented my feet from falling, that I may walk before God in the light of the living. For the Chief Musician. To the tune of "Do Not Destroy." A poem by David, when he fled from Saul, in the cave.

To the overseer, Thou wilt not destroy, to David a poem in his fleeing from the face of Saul in the cave. Compassionate me, O God, compassionate me: for in thee my soul put trust, and in the shadow of thy wings I will put my trust till calamity shall pass by.

Be exalted, God, above the heavens. Let your glory be over all the earth. For the Chief Musician. To the tune of "Do Not Destroy." A poem by David.

To the overseer, Thou wilt not destroy; to David a poem. Will ye indeed speak dumb justice? will ye judge justly, ye sons of man?

so that men shall say, "Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth." For the Chief Musician. To the tune of "Do Not Destroy." A poem by David, when Saul sent, and they watched the house to kill him.

To the overseer, Thou wilt not destroy, to David a poem; in Saul sending, and they will watch the house to kill him. Deliver me from mine enemies, O God: thou wilt set me on high from those rising up against me.

To you, my strength, I will sing praises. For God is my high tower, the God of my mercy. For the Chief Musician. To the tune of "The Lily of the Covenant." A teaching poem by David, when he fought with Aram Naharaim and with Aram Zobah, and Joab returned, and killed twelve thousand of Edom in the Valley of Salt.

To the overseer upon the lily of song: poem to David to teach; In the setting on fire Aram of the two rivers, and Aram of the station; and Joab will turn back and strike Edom in the valley of salt, twelve thousand. O God, thou didst cast us off, thou didst break us down, thou wert angry; wilt thou turn back to us?

A Song. A Psalm for the sons of Korah. To the Chief Musician. On Mahalath, to make humble. A Poem of Heman the Ezrahite. O Jehovah, the God of my salvation, I have cried day and night before You.

A Poem of Ethan the Ezrahite. I will sing of the mercies of Jehovah forever; with my mouth I will make known Your faithfulness to all generations.

Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind,

A just beam and balances are Jehovah's, His work are all the stones of the bag.

Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his stern face to beam.

Alas! the booming of many peoples, Like the booming of the seas, shall they boom, - And the rushing of nations! Like the rushing of mighty waters, shall they rush.

A poem by Hezekiah king of Judah after he had been sick and had recovered from his illness:

-- They are pouring out gold from a bag, And silver on the beam they weigh, They hire a refiner, and he maketh it a god, They fall down, yea, they bow themselves.

Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.

Shall not, these, all of them, against him, take up - a taunt, a mocking poem, enigmatical sentences - concerning him? And say - Alas! for him who maketh abundance in what is not his own, How long? that he should be burdening himself with heavy debts?

For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

They forced a passerby, named Simon of Cyrene [Note: This was a city in the northern African country of Libya], the father of Alexander and Rufus, who was coming in from the countryside, to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

PM on Friday].

Then, as they were leading Jesus away, the soldiers [See Mark 15:16-21] grabbed hold of a man named Simon, from Cyrene [Note: This was a city in the northern African country of Libya], who was coming in from the countryside, and placed the cross [i.e., probably only the cross-beam portion] on him, so he could carry it while following Jesus.

And they said to one another, Did not our heart bum within us, while He was talking to us on the way, as He was expounding the Scriptures to us?

PM if Jewish time were meant].

PM, if Jewish time were meant].

And the officer answered: With a great Bum did I purchase this citizenship. And Paul replied: But I was born a citizen.

For God, who said, “Let light shine out of darkness,” is the One who has shone in our hearts to give us the Light of the knowledge of the glory and majesty of God [clearly revealed] in the face of Christ.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

Then I heard something like the shout of a vast multitude, and like the boom of many pounding waves, and like the roar of mighty peals of thunder, saying,

“Hallelujah! For the Lord our God, the Almighty, [the Omnipotent, the Ruler of all] reigns.